Prehistoric: A steady life, starting from Journey to the West

"I thought you were reluctant to part with the prosperity and wealth of the world, but I didn't expect you, Mei Niang, to be quite free and easy." Chen Qi was also a little surprised, this is the emperor who holds great power in his hands and has a constitution in his mouth. Every word and deed can determine billions of dollars. The life and death of the people.

How many people practice immortality for what? Isn't it for the glory and wealth, to be superior to others?

Longevity is only for better enjoyment.

"You just look down on my heart for Taoism." Wu Zetian gave him a look, but the look was quite charming.

"Everything in the world of mortals is nothing but vain. Fame and wealth have passed away. I entered the world only to practice, and I will be born again in the end."

Although Wu Zetian is a woman, she has quite a lot of ambitions. Compared with the immortal way of longevity and long-term vision, the world of mortals seems too narrow.

The fairyland is vast, and all kinds of scenery are far incomparable in the mortal world.

In this life, she does not ask for anything else, but to live a wonderful life, see more, and go more, and this is not something a mere mortal emperor can satisfy.

Only immortals with long-lived and long-sightedness can experience it. Golden Immortal, is she satisfied?

No, big Luo, quasi-sage, and even saints are her pursuit of Wu Zetian.

"However, I'm curious, Chen Qi, what's your hole card?" Wu Zetian didn't doubt what Chen Qi said, but was also a little curious about where Chen Qi's confidence came from.

It is not difficult to say that it is difficult to support a golden immortal, and it is not easy to say that it is easy. Don't look at those great religions where golden immortals are everywhere, it is not very unusual.

However, for some small sects in Honghuang, supporting a Jinxian ancestor almost required the power of the Jupai, and it was just encouragement and support.

Not to mention, supporting his ancestors to climb Daluo.

Therefore, Honghuang has been a world dominated by great forces since ancient times. It is easy to practice among the six gates, and it is easy to enjoy the shade under the big tree.

The well-known powerhouses and immortal families with surnames are all figures in the great forces.

A small sect and a small faction really cannot afford to support them.

As for Chen Qi, there is obviously no sect behind him, so why did he dare to promise that he can solve Wu Zetian's luck needs.

Regarding this point, Wu Zetian actually had a faint guess in his heart. After all, she is so smart, and she spent a lot of time with Chen Qi, so she can naturally detect a clue of Chen Qi's revealing.

The innate Wuji Gewu Great Emperor who has always been invisible and quite mysterious in the prehistoric world is very likely to be Chen Qi himself.

However, despite the speculation in his heart, Wu Zetian did not pick it out on the bright side. Given the relationship between the two, if Chen Qi wanted to speak, he would naturally confess everything to her, and there was no need to force him too much.

However, Wu Zetian was extremely curious about one thing.

"If I give up the position of emperor and go with you, how are you going to arrange me?" Wu Zetian asked with a smile.

"This," Chen Qi hesitated when he heard this, although he had already decided in his heart to make offerings to Wu Zetian, but how to make offerings was still a problem.

Luck is something mysterious and mysterious. It does exist, affects your fortune, affects your development, your interpersonal relationship, the trajectory of your life, and even manipulates your destiny.

Therefore, throughout the ages, countless capable people with lofty ideals, from emperors and generals to traffickers and pawns, all seek to change their fate against the sky.

Those who have money build bridges and roads, and do good deeds widely, hoping to accumulate some virtue for themselves.

Those who have no money and live in poverty for a lifetime, when they die, they will find a better ground for themselves, hoping to shade their descendants.

Luck is invisible and intangible, but it does exist.

All the living beings in the world are just chasing after it and being influenced and manipulated by it. Except for those high-ranking saints who can have powerful means to control and influence, all others can do is passive use.

In particular, Zhunti and Jieying Ersheng of the Western religion are experts in the way of luck.

As for the use of luck, it is a deep study. Look at the poor and useless Western religion at the beginning of the prehistoric period, and now it has developed to the scenic spot of Lingshan at the time of Journey to the West.

Even the limelight of the Taoist sect was faintly overshadowed by them, which shows the mystery of their methods.

Chen Qi is not a saint, and the use of luck is very superficial, he only knows what it is and doesn't know why it is.

Although Chen Qi is said to be the Great Emperor of Innate Wuji Gewu appointed by the Dao of Heaven, but he is the Great Emperor of the future, not the current one.

To put it bluntly, if he is now the Great Emperor of Gewu, he will naturally have the constitution of heaven in his mouth, and he can give it to whomever he wants with one word.

But, who told him that he is not now?

Although it is said that his fruit position has a steady stream of blessings from heaven, and he does not lack in his own practice, but if he wants to directly extract it to benefit others, he cannot do it with his means.

He is not yet the head of the family, and it can be said that he has only a nominal right to belong to the fate of Gewu Daotong, but has no right to control it.

Therefore, in order to arrange Wu Zetian well, it still takes a lot of ordinary means.

A person's luck does not exist alone.

Human beings, as individuals, cannot exist apart from the whole society.

This is also the reason for being placed in the prehistoric world. Even the immortals who eat the wind and drink the dew are not indifferent to the fireworks of the world.

Qi luck is constantly circulating, or connecting, or increasing or decreasing, or returning.

The luck between people will also affect each other. This is the truth of saying that if one is prosperous, one will be prosperous, and one will be damaged.

And the relationship between people determines the degree of mutual luck influence.

In modern society, a person's interpersonal relationship is nothing more than parents and relatives, classmates and friends, colleagues and bosses and so on.

These relationships are strong or weak, and no matter who they are, any action will have a greater or lesser impact on your life.

The stronger the relationship, the greater the impact.

For example, parents, parents directly affect your family background and determine the starting point of your life.

Friends affect your interpersonal relationships, colleagues determine your job opportunities, etc., and these strong or weak relationships are actually the connection of luck.

The simplest example is that if your parents are seriously ill, no matter what your income is, your life will definitely be more or less affected.

This principle is also true in the prehistoric world.

The prehistoric world is the world of gods. Although parents are important, they are not equal.

In the prehistoric world, what is the real strong relationship?

From the Taoist ancestor Hongjun Zixiao Palace, the order of the entire prehistoric world has been established, and it has already been determined.

In the prehistoric world, the deepest relationship between luck and luck is between master and apprentice! .

Chapter 3 Emperor Wu is sincere, set a name (seeking subscription)

From the Romance of the Gods, the master of Tongtian was furious for what happened to his disciples, to the four people traveling westward on the journey to the west to learn Buddhist scriptures, all of these are just two words-teacher and disciple!

People explain the three teachings of Taoism, and the whole Buddhism of the West, all the orthodoxy of the whole prehistoric, all the sects, their composition is actually a pair of masters and disciples.

Master-student is the strongest relationship in the entire prehistoric world, a teacher for one day, and a father for life.Between the master and the apprentice is a true sense of prosperity and prosperity, and loss and loss.

There is such a saying, I don’t know if anyone has heard of it, that is, the five characters "heaven, earth, monarch, relative, and teacher". In fact, their importance is reversed.

That is to say, it should be arranged in the order of "teacher, relative, monarch, earth, heaven".

What is a teacher?

A teacher is a person who teaches you principles, enlightens your thoughts, and changes you from ignorance to civilization.

Without a teacher, you are just a dead thing without intelligence, chaotic, and unexamined, so you should be ranked first.

It is too forced to say this, but if you don't simply regard the teacher as a person, it is actually easy to understand.

Your childhood toys, the words you heard, the sunset glow in the sky, the breeze in the forest, all the things in this world that can give you knowledge and cognition are actually your teachers.

Without a teacher, there is no self!

This is why, in many fairy tale novels and fairy tales, it can be seen that a certain person who has achieved the Tao can turn a stone or a weed at will.

When the transformed boy opened his mouth, he didn't address his parents, but "meet the teacher."

Giving life is the parent, enlightening wisdom, giving self is the teacher.

Man is a spiritual creature, without wisdom, man is just a dead thing, so "teacher" comes first.

The second "pro" refers to the life-giving parents, and also refers to your wife, your relatives, and your family.

The "～〃jun" in the third place refers to the emperor in a narrow sense, and the country in a broad sense. I am the community, which is actually very easy to understand.Needless to say, the importance of the country.

Of course, in a big way, "Jun" can also refer to the organization you are working for, your career!

"Earth" in short refers to the earth, that is, the vast and boundless nature. With it, there are various resources to support human survival.

As for the "Heaven" at the bottom, it generally refers to the illusory destiny. We are in awe of it, but there is no need to respect it too much.

Back to the topic, if Chen Qi wants to share his own luck of Gewu Dao with Wu Zetian, then the easiest way is to set a name and establish a connection in luck.

In this way, Wu Zetian can naturally get the luck blessing of Gewu Taoism.

The most labor-saving way is to set a master-apprentice status.

As the founder of Confucianism, Confucius himself is the sage of Confucianism and Taoism. The disciples who inherited his mantle are not ordinary people. Zilu, Yanhui, Zigong, etc. have all achieved high achievements and are revered as Confucianism72 The sages enjoyed incense and worship in the Confucian Temple in all dynasties.

However, this is obviously difficult to achieve.

With Wu Zetian's arrogance, it might be difficult for her to accept becoming Chen Qi's disciple.

Although, this master-student relationship is only in name, Gewu Daotong does not need Wu Zetian to judge the cut-off teaching.

But with Wu Zetian's temperament, her teacher can only be the Holy Mother of the Golden Spirit who taught her and led her into Taoism. She can't bear to have another teacher besides the Holy Mother of the Golden Spirit.

Moreover, Chen Qi was her subordinate before, but in the end his status was reversed, and he became his disciple instead, which undoubtedly hurt her self-esteem.

She would rather starve to death than eat such cheap food.

Therefore, the relationship between master and apprentice was naturally ruled out by Chen Qi.

However, apart from master and apprentice, what other relationship can connect the luck of the two?

This point is different from Wen Hua's situation.

Although Wen Hua also studied Gewu with Chen Qi, but the two did not set the status of master and apprentice.

To him, Wen Hua is just like a fellow who advances together on the road of investigating things.

There is no luck connection between Chen Qi and Wen Hua.

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But Wen Hua's cultivation base is low, and there is no urgent need for luck, so he can take it step by step.

Wu Zetian is now at the peak of Jinxian. Once she abdicates, she may not have time to allow her to slowly learn the Tao of Gewu and establish her own theory.

In fact, apart from master and apprentice, there is also a close relationship in Honghuang, related to luck, sharing weal and woe, and it is limited to men and women.

"Meiniang, look, how about we form a Taoist couple?" Chen Qi thought for a while, but decided to speak out his own thoughts.

In his view, this is a surefire solution.

Obviously, Wu Zetian would not agree to the master and apprentice. After much deliberation, it seems that only the relationship between the Taoist couple is the most suitable for the two.

Their cultivation bases seem to be different, they are all golden immortals, their ages are about the same, their interests and hobbies are also similar, so they are like-minded.

The most important thing is that the personalities of the two are also compatible, and it is difficult to have differences when they are together.

Of course, there is another point, that is, Wu Zetian's appearance is stunning, but she can barely match her.

"` ˇAre you serious?" Wu Zetian's face was very calm, and it seemed that Chen Qi's words hadn't stirred his heartstrings.

However, her neck was exposed. Her originally snow-white jade neck was now stained with a faint blush.

"Why, don't you want to?" Chen Qi pretended to be surprised and asked back, "It's a big sacrifice for a handsome man like me to match an ugly wife like you."

"You." Wu Zetian was full of embarrassment, "It's serious, why are you joking for no reason?"

"What I'm talking about is a serious matter. I sincerely want to form a Taoist couple with you." Chen Qi said solemnly, his star-like eyes were full of sincerity at the moment.

"Meiniang, are you willing to be my Taoist companion?"

"I," Wu Zetian blushed at this moment, like an overripe apple.

Lowering his head, it took a long time before he replied. "If you don't give up, I will naturally be willing."

This layer of window paper was pierced, and the relationship between the two heated up sharply.

Soon, they sat down and talked about love.

Chen Qi and Wu Zetian chatted together for more than an hour, discussed the details, and then left.

Although, the general direction has been set in the two people's discussions.

However, the Great Zhou Immortal Dynasty is now a behemoth that governs tens of millions of people and enshrines countless immortal families.

Although Wu Zetian said that he was going to retreat bravely, he couldn't let go of it immediately, hang up his seal and go away.