Prehistoric: A steady life, starting from Journey to the West

The divine light turned around and pointed at Chen Qi.

Wen Zhong's third eye is nothing ordinary. In fact, in the whole prehistoric world, there are people with third eyes, each of whom is simple.

The most famous one is Guanjiangkou Erlang Xiansheng Zhenjun Erlang God Yang Jian. It is rumored that his third eye is the ancient sky eye, which not only can emit divine light and has powerful attack power, but also can see through all falsehoods.

Chapter 54 Wen Zhong's third eye can see the good and evil of people's hearts! (seeking subscription)

Erlangshen also gained a great reputation by virtue of his heavenly eye, which greatly added to his combat effectiveness.

Apart from other things, it should be said that his ability to see through illusory eyes is not under the piercing eyes of Monkey King. In Journey to the West, Erlang God once had a fight with Monkey King.

No matter how ingenious the technique of transformation performed by Sun Wukong is, it was finally seen through by Erlang God.

Sun Wukong's piercing eyes are not a thing, they are personally refined by the Taishang Laojun with a gossip furnace, and the supernatural power bestowed by Sun Wukong.

However, the origin of Yang Jian's third eye is ordinary, it is formed naturally, it has been born from the mother's womb.

The origin of Wen Zhong's third eye is the same as that of Yang Jian, it is also present at birth, and it is extraordinary in life.

However, the effect of his third eye is quite different from that of Yang Jian.

Yang Jian practiced the eighth-nine Xuangong, the most high-level martial art of the Xuanmen, and his combat effectiveness was first-class and powerful. In the battle of conferring gods, there were very few disciples of the third generation of Chanjiao who were not on the list.

Of course, some people said that Master Yuding taught him well, and he didn't treat his disciples as people who would block the robbery from the very beginning.

Dou Zhan Wushuang, Erlang God's third eye is naturally biased towards Dou Zhan, looking up to the heavens, looking down into the nether world, breaking the void and delusion, just waiting.

Wen Zhong's is different, he entered Taoism late, and when he worshiped under the door of the Holy Mother of the Golden Spirit, he was already an ancient and rare old man, and he had seen the world of mortals and the dangers of the world.

After cultivating the fairy queen, with the help of the Holy Mother of the Golden Spirit, the development of his third eye is also biased towards the auxiliary effect.

It is rumored that his third eye is very miraculous, just a little light from the light, no matter you are a trafficker or a Daluo Jinxian, you will be able to penetrate into your heart and see your true character.

It can distinguish evil from evil and loyalty to the liver, and it can distinguish right from wrong in people's hearts!

Wen Zhong also relied on his own hand to purge the imperial court in the Shang Dynasty, trying in vain to save the building from falling, but unfortunately he was unable to recover in the end.

In fact, if Grand Master Wen Zhong hadn't been transferred to suppress the rebellion at the beginning, he would not be in Chaoge or the center of the court.

Under Wen Zhong's gaze, Su Daji has nothing to hide from, and he can see his inner nature at a glance.

If Wen Zhong had been in the imperial court in the first place, there would have been no possibility of Su Daji being in power at all, and he might have been killed by him and others long ago.

It's a pity that what the old grand master didn't expect was that the situation in Chaoge developed so fast that it went from bad to worse in a short period of time.

However, these are stories from the past, and the failure of conferring the gods does not affect the power of Wen Zhong's third eye.

Wen Zhong used his divine eyes this time, not for anything else, but to see the nature of the Taoist brought back by his junior sister!

Is it good or evil, loyal or treacherous, black or white!

Wen Zhong's eyes opened slightly, and in the haze, he looked straight into the depths of Chen Qi's heart.

This is a place full of flowers, and a gentle and refined gentleman is quietly reading a scroll under a big tree.

As if aware of Wen Zhong's peeping, he put down the book and raised his head slightly, his eyes revealed a gleam.

"Ah~〃!" Wen Zhongqing couldn't help screaming, and in an instant he felt endless information flooding him, trying to overwhelm him.

This information is nothing but the endless rules in the universe, all kinds of laws that never change from ancient times.

But some of these things are helpful to Taoists, but they are unimaginable pollution to Wen Zhong.

Wen Zhong's third eye suddenly closed, and a stream of hot tears flowed slowly from it, and when he opened it, the third eye also became red.

It's like three days and three nights without eyes, and the eyes are covered with dense bloodshot.

"What's the matter, Brother Wen?" Wu Zetian asked hastily.

"It's okay, the sand got into my eyes and shook me." Wen Zhong waved his hand and forced a smile.

However, the man breathed a sigh of relief, although the result of this temptation was not very good, and he suffered serious injuries.

However, at least he has figured out Chen Qi's good, evil and disposition.

The image is born from the heart, and the scene in a person's heart is often a high-level generalization of the person's own personality.

There is a gentleman in the heart, and I believe that even if the character is bad, it is not so bad.

This little injury can be cured for a few days, and it is not a loss to help the little junior sister to find out a person's nature, no matter what.

Not only is it not a loss, Wen Zhong only feels that he has made a lot of money.

This small episode did not affect the communication of the people present.

After realizing that Chen Qi's character is reliable, Wen Zhong's attitude towards Chen Qi became more enthusiastic, and the conversation gradually became familiar.

Naturally, Chen Qi couldn't wish for it. In fact, he admired the two in front of him very much, and he had long wanted to make friends.

One of them is naturally the two senior brothers who are Wu Zetian, they can be regarded as Chen Qi's uncles, so it is not wrong to have a good relationship.

Second, these two people are different from those peripheral disciples who cut off the teaching, some people with mixed personalities, their personalities are extremely reliable.

Naturally, Grand Master Wen Zhongwen needless to say, anyone who has watched the TV series "Fengshen Yanyi" knows that he is one of the few loyal characters in Yin Shang.

Jealous of evil like hatred, right from wrong.

Such a person, as long as you get his approval, it is very simple to be friends with him.

Moreover, there is no need to worry about his backstab at all.

As for Yu Yuan, there were not many descriptions in the Conferred Gods List, but although Yu Yuan didn't write much and his appearance didn't fit the world's aesthetics, he was obviously not a bad person.

If Grand Master Wen's character can be said to be "loyalty", then Yu Yuan's character is one word - righteousness!

At the beginning, Yu Yuan respected the decree of his master, the Master Tongtian, and he did not care about the matter of cultivating the gods behind closed doors. It was only later that Xi Qizhong hurt his disciple Yu Hua for no reason. He was so angry that he wanted to ask for an explanation. downhill.

However, because he was concerned about the friendship between the two religions, he was ready to ask for an explanation at the beginning. In fact, Xiqi wanted to apologize, and Yu Yuan might not pursue it to the end.

After all, his apprentice Yu Hua is not really dead, Yuan Ling is on the list of gods, as long as he takes back his disciple's Yuan Ling from the stage of conferring gods and puts it into reincarnation, it will not be a big deal if he can continue to enter the Tao after more than ten years .

But he never expected that he would get the siege envoys from the Chanjiao people in exchange for his good voice.

He talks about loyalty, but those who explain and teach don't talk about it.

However, Chen Qi is not a person who explains the teachings, and he can talk about loyalty if he does not talk about the teachings.

After all, Chen Qi came from later generations, and experienced the baptism of the era of information explosion in later generations, and his knowledge and conversation are far beyond what people in the prehistoric world can compare.

The angle of view of the problem is unique and unique, and one or two witty words often make people unable to bear the aftertaste.

After some discussion, the host and guest enjoyed themselves.

Chapter 55 Mother-in-law, Holy Mother of the Golden Spirit! (seeking subscription)

Discussion is actually the most common way of chatting among people in the prehistoric world.

Just like in modern society, when people chat with each other, they first find a common topic and seek spiritual resonance.

In Honghuang, the pursuit of Tao can be said to be the most universal topic.

In modern times, boys will talk about games, and girls will talk about makeup.

But in Honghuang, the way to raise the topic is often to start with the discussion of the Tao, and only after the discussion of the Tao begins to transition to some parents' gossip and anecdotes.

The discussion here does not entirely refer to the discussion of scriptures and methods, nor is it all about exchanging supernatural powers and discussing exercises. More often than not, what the two parties communicate is actually their views on one thing and one thing.

This is the reason why both sides of the exchange understand the world and understand the perspective of the problem.

And Chen Qi's knowledge from later generations can obviously give him a lot of advantages in the discussion.

He looks at problems from many angles, which are blind spots that many people in the prehistoric world can't think of. Every time he speaks, he often hits the point, penetrating into the heart, and giving people a deafening feeling.

This is not to say that his IQ has crushed these gods in the prehistoric world, but that a person's knowledge is inevitably limited by his environment, even though Blue Star's history may be a drop in the ocean compared to the prehistoric ones.

But because there is no supernatural power, various cultures, various thoughts, and various genres will appear on the stage after you sing, merge with each other, and continue to create.

And these are far from what the Primordial Cultivator can rely on time and IQ to deduce or obtain out of thin air.

After some discussion, Chen Qi discovered that Wu Zetian's two senior brothers, Wen Zhong and Yu Yuan, really had their own characteristics.

As for Yu Yuan, although he is tall and mighty and looks very vicious, he has a simple and honest temperament, and he is not very talkative when chatting, mostly just nodding or smiling, that's all.

Chen Qi could tell that he was sensitive to matters but slow in speaking. It wasn't that Senior Brother Yu was cautious in speaking, but that Senior Brother Yu was naturally dumb.

To put it bluntly, the words do not express the meaning, so this character is easy to figure out. To describe it in a very vulgar sentence, it is that if you can do it, you will never have many bbs.

During the chat, it was Wen Zhong and Chen Qi who were talking.

Talking about this Grand Master Wen, Chen Qi felt a lot of emotion, and could only say that being famous is not as good as meeting him.

Looking at the list of gods in the previous life, I was also very impressed with Wen Taishi. In my impression, he was always straightforward in what he said and did, and he was merciless towards King Zhou.

Chen Qi thought that if he chatted with this Grand Master Wen, he would be stabbed directly, but he didn't expect that when he actually chatted, he didn't feel uncomfortable at all.

This grand master Wen didn't give people a sense of oppression at all. Instead, he gave people a kind and natural feeling, which made people feel like a spring breeze. It felt like an old man next door who played chess by the side of the road made people easily let go of their guard.

However, when Chen Qi thought about it again, he felt normal.

How could this grand master Wen be a simple person, the elder of the three dynasties, the first emperor Tuogu minister, the worldly wisdom must have been like a piece of writing for him, and he has a well-thought-out plan.

It's just that, usually, he doesn't bother to make false claims to a group of villains, so naturally he can only see his straightforward side.

As for King Zhou, he also knew that this man was already terminally ill, general persuasion would not have any effect, only by scolding severely could he be woken up.

If you look at Grand Master Wen with this stereotyped image, you will see him too one-sidedly and think too simply.

After some chatting, it can be said that the host and guest enjoyed themselves.

Chen Qi was very interested in making friends with Wu Zetian's two senior brothers, and Wen Zhong and Yu Yuan were also very satisfied with Chen Qi.

With their eyesight, they can naturally see something extraordinary about Chen Qi.

While drinking tea, Wen Zhong suddenly received a voice transmission from the Holy Mother of the Golden Spirit, and said with a smile, "Mingwei Daoist, the teacher calls you to go there with my junior sister."

Here you go, are you finally going to see your parents, are you finally going to see your mother-in-law?

Chen Qi collected his mood, held Wu Zetian's hand, and slowly came to the back room of Doumu Palace.

Doumu Yuanjun, or the place where the Holy Mother of the Golden Spirit retreated, has extremely simple furnishings.

A small room with no furniture. There is an incense table in the innermost part. On top of the incense table is a cauldron with three incense sticks curling up.

Hanging on the wall is a portrait of a tall middle-aged Taoist with his hands behind his back. Obviously, the person enshrining is none other than the sage of Jiejiao Tongtian.

On a few scattered futons under the incense table, a beautiful woman in a palace dress sat cross-legged with her eyes closed.

Combing Liuyun hairpin, there is still a little cinnabar between the eyebrows, if the shoulders are shaved, the waist is like a plain, the beads do not move to fix the eyebrows.

Dressed in a light gold Taoist robe, she is Wu Zetian's teacher, Our Lady of the Golden Spirit!

"Teacher!" Wu Zetian shouted coquettishly, and threw herself into the arms of the Holy Mother of the Golden Spirit like a little woman, holding her arm and acting coquettishly.

"Teacher, long time no see, Mei Niang misses you so much!"

The Holy Mother of the Golden Spirit could no longer maintain the coldness and arrogance on her face, she opened her eyes, and pinched Wu Zetian's nose reproachfully, "You little girl, you don't mean what you say, you have been in the mortal world for so long, and I haven't seen you go back to heaven have a look."

"Hey hey, isn't apprentice busy with work?" Wu Zetian pouted and explained.

"That's not necessarily the case." The Holy Mother of Jin Ling curled her lips, looked at Chen Qi who was not far away, and pretended to be dissatisfied: "I see, you are not busy with things, but you have grown up and your elbows are turning outward! With a sweetheart, Forget about your teacher!"

"How can there be?" Embarrassed by the words, Wu Zetian lowered her head shyly.

When Chen Qi heard this, he was also quite embarrassed, feeling that he didn't know where to put his hands.

Fortunately, the Holy Mother of the Golden Spirit did not take advantage of the victory to pursue her. She continued to tease Wu Zetian, and then said to Chen Qi seriously.

"Where did fellow Taoist come from? Where is the fairyland, and who is the teacher?"

Chen Qi hurriedly stepped forward to meet him and bowed.

"Junior Luoxia Mountain Chen Qi, Daoist name Mingwei, pays homage to Senior Mother of the Golden Spirit."

Chen Qi's posture was extremely low, and he bowed to the Holy Mother of the Golden Spirit.

Generally speaking, if there is no connection between masters and monks, no matter how high or low they are, they will always be regarded as friends of the Daoist.

Of course, this refers to the immortals who do not have the title of gods, and the immortals who have the titles are under the control of the heavens. Naturally, they are not so carefree, and they can only salute when they see the gods.

Of course, monks also pay attention to humility. If the difference in cultivation base is too big, it is not good to lick someone's face and call someone a fellow Taoist.