People are in Hakoba, the final trial at the beginning

Sun Wukong even jumped out of the gourd - in Journey to the West, it was the boy who was fooled by the monkey, but no one is so stupid in the box garden, and even if the enemy is locked up, he still has to open it to have a look.

In the Seven Days War, Sun Wukong was the loser, and the loser had no right to speak. Without affecting the converging context, the winner naturally modified his record.

She was forcibly beaten out of the gourd by the monkey, and changed into a monkey that couldn't open the gourd, and tricked the boy to let her out.

The monkey has entered the gourd, and the monkey has come out of the gourd. This is the ending point. In the process, whether she came out by her own strength or by deception, human history doesn't care at the end.

There are quite a lot of strange favors like Hakoniwa.

Kyushu's magic weapon is a kind of magic weapon. The Kyushu gods prefer to be complete and maintain their own spirituality without defects. In pursuit of combat power, they generally turn a small part of their spirits into magic weapons. The magic weapon bears most of the fighting power of the fairy gods. However, it maintains a state of no weakness in the spirit state - but no weakness also means no strength.

When facing the four-digit numbers of other gods, the four-digit numbers of Kyushu tend to suffer a little.

In the four-digit stage, one needs to have extremely specialized spiritual powers to exert super-limit combat power. Even with magic weapons as combat power, on average, the combat power of the four-digit immortal gods in Kyushu is slightly inferior.

However, at the three-digit level, Kyushu's three-digit number can catch up.

Linguistic specialization is the use of Hakoniwa rules to exert combat power, and continuous specialization of Linguistics is the process of increasing the parties' understanding of Hakoniwa.

The perfection of the spiritual body is a process of continuous self-improvement, and it is more beneficial to build a worldview in the three-digit stage.

In addition to the magic weapon of Kyushu Island, such as the various oaths of India, the oath of Karna is triggered, the martial arts are forgotten when facing Ah Zhou, and in the pit of the wheel, such as the oath of the Celtic hero to himself, etc. Up to now, the gods and Buddhas in Hakoniwa have experimented with various weird abilities in order to try the most reasonable way to form the world view.

Today's four-digit number may not be clear, but three-digit gods and Buddhas know the weirdness of Hakoniwa's grace, some low-level special favors, if certain conditions are met, and the appropriate Hakoniwa rules are used, the three-digit number can also be given a drink. pot.

If you know the enemy's spiritual nature, you only need to guard against the grace that can be born from the spiritual nature.

If you don't know the nature of the enemy's spiritual status, you must stay in a safe state when fighting, be ready to deal with emergencies at any time, and never let yourself be in danger easily.

Surrounded by the wind of decadence, it is already difficult to be more dangerous and desperate, so we must be careful and careful.

It seemed that the gods and Buddhas present were very cowardly.

——But still the same sentence, the very brave iron-headed gods and Buddhas were beaten to death by the demon king in the long dystopian war. If Su Qing ridiculed them, the gods and Buddhas would not reply.

One by one suppressed their anger and geared up.

Now you are facing death, but not wanting to die does not mean you are afraid of death. When the wind of decadence subsides, we will practice hard with you.

Su Qing shrugged.

Wait until the wind of decadence recedes?Do you think I'm stupid?

It is already the limit for him to keep the situation as it is now by bluffing and cheating, and he is not one to face a three-digit god king... At least he will not consider trying until he grows to the four-digit limit, right?

Su Qing looked at Leticia who was gradually being swallowed up.

"Vampire, do you want to live?"

Leticia frowned slightly.

"What do you mean?"

"That is to say, the wind of decadence is not irreversible, it's just that it cannot be crossed by the gods."

Su Qing explained lightly: "If the White Night King was here, the wind of decadence would not have entangled her at all... If the Ophiuchus sun sovereignty is not a game prize, the gods and Buddhas will completely transfer the ownership of the sun sovereignty to you. It is not a big problem to slightly shake the rules of Hakoba."

"...But the premise is that the wind of decadence has not yet appeared?"

Leticia followed Su Qing's words and said that if she could get a little bit of spiritual information out of the devil's mouth, she would be considered a meritorious service for Hakoniwa.

She doesn't care much about Hakoniwa, but her sister and companions still rely on Hakoniwa for their lives.

The wind of decadence is a completely different judgment before and after it appears.

If Leticia had completely owned the sun sovereignty of Ophiuchus, the wind of decadence would not have appeared at first, but if the gods and Buddhas completely transferred the sovereignty of the sun to her after the wind of decadence appeared, it would be useless.

It's like a just emperor facing courtiers with half merits and demerits.

It's okay to punish, or not to punish.

But if the emperor had issued the order to behead his minister, even if someone suddenly reported that this minister with half meritorious deeds had made contributions not long ago...

But at this time, the Yellow Emperor was not only considering the judgment of his own merits and demerits, but also considered the impact of withdrawing and punishing his courtiers on the emperor's own majesty.

The emperor knew in advance that the subject had made another contribution, so he would not order the beheading of the subject, but after he had given the order, he knew that the subject had made another contribution... It must be an extraordinary feat that can make the emperor slap himself in the face to change the judgment result.

Hakoniwa's core doesn't matter whether it is majestic or not, but the appearance of the decadent wind is to end the parties involved. Hakoniwa has used this part of energy to summon the decadent wind. He wants Hakoniwa to change his judgment and withdraw the decadent wind's trial against Leticia. Some energy needs to be taken into account.

Su Qing is very clear about nature, it's not that he got information from human history, Yawei knows exactly what tricks the simulated star creation map of the Tower of Babel can play, and Leticia shakes the box court Possibility of rules.

The most extreme action is that Leticia uses her identity as a vampire princess to launch a simulated star creation map, using the power of the Tower of Babel incident to break the relationship between vampires and Hakoniwa.

Create the illusion that the vampire family died at the end of time and never came to Little Garden.

There is no way to eliminate the system of class rulers. Gods and Buddhas only need to use poets to pull the creators of the "class rulers system" into the unknowable realm. The developers and maintainers of this system are gods and Buddhas all over the sky. The system cannot survive.

But the gods and Buddhas occasionally have shame. On the bright side, the Ophiuchus Sun Sovereignty was deliberately created by the Hakoniwa Gods and Buddhas to reward the vampires for their merits.

This name is enough - Leticia uses the simulated star creation map to eliminate the past, so that the vampire family does not exist in Little Garden at all, and the sovereignty of the Ophiuchus Sun will naturally disappear.

Sun Sovereign Ophiuchus certainly isn't just about rewarding vampires...but who made you say that in the broadest sense?

Leticia can deny the sovereign existence of the Ophiuchus sun by eliminating the existence track of the vampire in Little Garden.

The sovereignty of the Ophiuchus sun is gone, half of the prizes are gone, and this game is naturally over as a paradox game.

But even if the vampire family is discredited and cursed, and the community has to be disbanded, there are still vampire families still alive in Little Garden and the outside world. Yawei speculates that the possibility of Leticia taking this path is very low

Shaking the class ruler system created by vampires and making the class ruler system completely belong to the gods is the result that Leticia can slightly accept.

——To be honest, Leticia's suicide is actually easier, but as a 'prize', she has no right to commit suicide.

Like Absolute Evil, no matter how much he expects the hero to attack him, he can't let him down, Hakoniwa restricted Leticia from committing suicide.

In this game, apart from the grace connected to her soul, she doesn't even belong to her own life.

Leticia used the class ruler system to break the situation. According to Yawei's deduction, the possibility is extremely high.

When the wind of decadence came, Yawei naturally mentioned a theoretical solution.

"...Isn't it enough to change the judgment of Decadent Wind?"

Su Qing said lightly.

"You damaged part of Little Garden's class ruler system, which is harmful to Little Garden, so the wind of decadence descends."

"It's useless even if others give you a few sun sovereignty. The wind of decadence has appeared, and the core of Hakoniwa will not make a judgment that has been made lightly."

"But what if instead of 'damaging' your actions are 'maintaining'?"

Su Qing asked rhetorically: "The purpose of removing the outdated parts of the class ruler system is to build a mechanism that is more in line with Hakoba's interests. The current steps to shake Hakoba's rules are just slightly violent means... Hakoba will naturally withdraw the decadent wind .”

Subsequent raises for Leticia cannot make her get rid of the decadent wind, but it is possible that there is no basis for the decadent wind to dispatch. As long as Leticia's behavior does not constitute a violation of Hakoniwa's rules, the decadent wind is a judgment error, and naturally only I can retreat obediently.

Hakoniwa's judgment is not irreversible.

In the original book, Coppelia, who was born from the concept of the third perpetual mechanism, because the theory of the third perpetual mechanism has not been completed in Little Garden, will be eliminated by the wind of decadence when she appears in Little Garden.

——The wind of decadence with a five-figure strength encountered a reverse return Izayoi in the process of eliminating Coberia, and then dissipated.

If the perpetual motion machine does not exist, Coppelia will be eliminated by the wind of decadence as a non-existent bug. If the perpetual motion machine appears, then the bug will no longer be a bug and will be allowed to exist in Little Garden.

If Leticia's actions were not aimed at destroying the class ruler system, digging up the foundation of the class ruler system just to reshape the class ruler system, the wind of decadence would naturally not continue to attack her.

Su Qing said: "The long-standing system of class rulers should have been thrown into the garbage dump of history. Of course, Gods and Buddhas entrust class rulers. have the power to interfere with class rulers."

Di Shitian frowned slightly, startled.

Wait, wait?

This kind of three-digit god who has experienced many battles is too capable of reading information.

——These words are not from the perspective of the final trial being curious about the wind of decadence and planning to try.

Su Qing shrugged.

"Created by the vampire family, the gods developed and controlled the authority from beginning to end. The process is neither fair nor transparent, and there is no clear standard to restrain the class rulers. This model is too unreasonable."

"Remove the cornerstone of the creation of vampires, use the development of gods as the cornerstone, and add human recognition as a counterpart... There is no doubt that this is more in line with the rules of Hakoniwa's development."

In Hakoniwa, a divinely created worldview, the two most important needs are survival and development.

Nowadays, Hakoni's position is partial to human beings. Only Hakoniwa can develop faster if the compatibility between Hakoniwa and human history is restored. Any system that is beneficial to human beings is a system that is beneficial to Hakoniwa.

Su Qing spread her small hands.

"Di Shitian, the sovereignty of the class ruler system is divided between me."

Chapter 53

Hakoniwa's system is outrageously backward.

In the final analysis, the system of class rulers is nothing more than sending people from the upper levels of Hakoniwa to maintain order in the lower levels.

Even the gods and Buddhas are not willing to do this.

As a native of Kyushu before crossing the border, Su Qing looked down upon some countries' open referendums for money-buying votes for a period of time, and called it democracy.

But Hakoniwa is worse than that. Even if the referendum in some places is just a game for the rich, at least the people at the bottom have symbolic decision-making power.

There is nothing on the bottom floor of Little Garden.

The class ruler system is progress for Hakoniwa, but his progress is not because of the perfection of this system, he only progresses from barbarism to civilization, and the concept of peace has been written into Hakoniwa City.

Compared with human history, this thing is equivalent to the transition from primitive society to feudal society. While the king rules the bottom, he needs to take on the mission of providing a stable environment for the bottom.

Hakoniwa is like a bird, nature and human history are getting farther and farther away, and there are more and more distortions between the two, and it is getting more and more difficult for Hakoniwa to converge on human history.

Human history...mainly is that the development is not balanced.

Su Qing was from Kyushu before traveling, but not all countries in the world have the development level of Kyushu.

If the human history in Hakoniwa can develop to the average level of Kyushu, the connection between Hakoniwa and human history may completely collapse.

But on average, looking at human history, there are only a few dozen countries with a high enough level of development.

In the eyes of many Kyushu people, the Dai Qing period is a history of humiliation and humiliation, and this is true throughout the history of Kyushu.

But from the perspective of the whole world at that time, although Daiqing at that time seemed to be able to bully anyone, it was actually not as good as a dozen or so. Looking at the international community, even if it was not rated as top-notch, it was at least one. Second-rate early.

Even in the twentieth century, including Latin America, Africa, the Middle East and other regions, the development of human history is uneven.

It is also because of this that Hakoniwa, an extremely backward class ruler system, can barely maintain its connection with human history.

However, the gods and Buddhas tried their best and failed to advance the history of Hakoniwa for a hundred years.

Human history and Hakoniwa history, starting from the 21st century, really do not match up.

The history of Hakoniwa barely advances to 2000 A.D., and the gods and Buddhas want to advance a century to 100 A.D.—For a bird like Hakoniwa, a thousand proposals for human history can refute him a thousand times.

Get some face.

What is the history of our humanity?The Internet is all over the world, and you can go to any corner of the world in a short time by plane. The earth is like a village, and the number of poor people is decreasing. We have begun to explore the deep sea and space, and gradually discuss environmental issues and so on.

Although there are various problems such as war, rich and poor in human history, there are also problems with whom to compare.

Can you Hakoniwa call yourself Hakoniwa Village?Can the lower-level community know the upper-level secrets at will?Has knowledge reached the era of free?Can the general community afford the money to travel to and from each of the outer gates of Hako Garden?

In human history, most humans will not die due to wild animal attacks. The low-level people in the Little Garden have gone to the wild, so don’t you need to care about monster attacks?

No?

No, are you going to restrain Nima?roll!

The ending card of human history is in 2000 AD, and it has been more than 1000 years in Hakoniwa.

After the final trial of mankind in the old age was crusade, the history of mankind ended in 2000 AD.

The dystopias after that, Absolute Evil, are all demon kings born after 2000 AD.

It was only because the gods could not surpass the devil, and used the sovereignty of the sun to change history and create the Black Death. This made the historical process of the gods against dystopia end, and the outbreak of the Black Death in the fourteenth century to the period of 2000 AD.

The corresponding personnel who participated in the crusade against the demon king, the process of converging into human history also manifested in this period, from the beginning of the dystopian war (2000 AD) to the end (the Black Death in 400 AD).

——So, the extermination of vampires is really unfair.

During the era of vampire genocide, dystopia was already active in Hakoniwa. The history of Hakoniwa has ended in 2000 AD.

What is the level of the outside world in 2000 AD?You don’t even have a law enforcement officer in Little Garden to maintain the stability of the lower level. Human history is willing to restrain the dilapidated situation of the lower level of your Little Garden.

The Twelve Heavens of Guardians all appeared after the vampires established the class ruler system. At that time, Hakoniwa had almost no clear regulations for the lower levels, and the organization of the Sky Army had not yet been born.

The vampire family felt that their behavior was conservative enough.