People are in Hakoba, the final trial at the beginning

"For example, the Greek Gods, if they create a suitable opportunity, it is theoretically possible to win you... But if you develop your own spiritual power and specialize your own spiritual power into Chaos, the Greek Gods will really be a bit weaker. The odds are gone."

Alpha sighed.

The gods and Buddhas created Little Garden, but everything about the gods and Buddhas was bound in Little Garden.

Gods and Buddhas have created various worldviews. With the creation of gods and Buddhas, the original star has obtained itself, but the original star is the ancestor of all mythological worldviews.

She is really envious of Bai Ye's spirituality, which is too similar to her god and man who started.

After thinking for a moment, Alpha couldn't help but complain.

"It's not your fault that you didn't recognize the essence of the original star at the beginning, but after knowing that the establishment of another small garden requires the sovereignty of the sun, you still don't understand it. I suggest Bai Ye to reflect on it."

"Eat more walnuts."

Chapter 67

The longer she came to Little Garden, the more Su Qing became aware that everything in Little Garden was closely related to human history.

There are discrepancies between Hakoniwa Shinto and the myths recorded in human history, but that is only a discrepancy.

The gods and Buddhas have no way to completely control the history of mankind, so history cannot truly reflect everything inside Hakoniwa, but the gods and Buddhas are constantly guiding the development of human history.

In a short period of time, it is very likely that a certain group of gods in Little Garden is very strong, but the corresponding power in human history is not strong, or it may be the other way around.

But in the long run, the development of human history and the development of Hakoniwa must correspond.

A certain side in human history is very weak, but if the supporters of the gods and Buddhas in Hakoniwa are strong enough, Hakoniwa will feed back the power of the gods and Buddhas corresponding to the human history, and win more favor games in Hakoniwa, so that the side in human history Forces gain more opportunities.

If a certain force in the history of mankind is strong enough, after a period of time, the merits of feeding back are enough to make the originally weak gods and Buddhas in Little Garden develop.

In Little Garden, there are indeed strong men that Su Qing did not know in the myth.

For example, the Queen of Halloween, such as the twin goddesses... But this is only "in the myths recorded in human history" and it is not obvious. These strong people have not weak fundamentals in human history, and they have gained a lot of achievements from human history .

It's not that it's not famous, it's just low-key.

Being famous but keeping a low profile is two different things from not being famous.

Low-key people usually don't mess around and don't make themselves known to everyone, but if someone investigates, no matter how low-key they are, they can't be ignored, and the size is right there.

In comparison, Shiroyasha seems a little strange. Shiroyasha only cares about Hakoniwa. In the history of mankind, apart from her status as a legend of Tiandong, she really doesn't have a basic foundation for stable achievement——

Where does her strength come from?

At first, Su Qing thought it was innate, before Hakoniwa's core was created, Shiroyasha was so strong.

But from the indirect contact with the Tiandong Shuo Lingge from the Three Thousand Worlds, combined with Yawei's information, Su Qing knew where the powerful foundation of the White Yaksha Spiritual Grid lies.

White Yaksha's spiritual status is extremely special.

Human beings are not the protagonists of the world because of the theory of celestial movement. Before the Hakoniwa core, no life unrelated to human beings was found in countless worlds. This is a puzzle that even gods and Buddhas cannot explain.

But human beings, who are the protagonists of the world, have been proved to be the protagonists of the world because of the spirit of the sky movement theory.

The gods were not born because of Hakoniwa, but Hakoniwa was born because of the gods.

But the gods have to prove that they are under Hakoba, and the spirit status of the original star proves that the gods were born in Hakoba, not Hakoba was created by the gods.

The theory of Tiandong and the original star, these two spiritual qualities are extremely important and indispensable, and they can be called the cornerstone of Hakoniwa.

But on closer inspection, it doesn't seem to be that important.

Human beings are the protagonists in the countless worlds connected by Hakoniwa, so there is the theory of heavenly movement.

The gods and Buddhas intend to integrate themselves into Hakoniwa's worldview, and only then did they have the original star.

It is not that the theory of heavenly movement and the primordial star spirit determined a certain fact, but that fact existed first, and these two spirits were born.

——But leaving aside other things for the time being, at least in terms of achievements, Shiroyasha was stunned.

In the spirit of the theory of celestial movement, regardless of whether the original star is locked on the earth or the sun, the achievements of the theory of celestial movement from human history are massive.

The primordial star is even more exaggerated as the source of the history of mythology. The development of all the gods will be partly given to Bai Yasha.

King's Landing is at the pinnacle of all worldviews——for Shiroyasha, this is really not an adjective to flatter her, but an undiminished fact.

Gods and Buddhas need the sovereignty of the sun to establish a small garden separately, which has actually explained a lot of things.

The original star and the wind of decadence echo each other, the former is the beginning of Little Garden, and the latter is the end of Little Garden.

It's not that the gods and Buddhas can't completely recreate Hakoniwa. If the gods and Buddhas can create the current Hakoniwa, it's natural to create a new Hakoniwa from scratch.

But the gods and Buddhas have to make that kind of determination as a last resort—the original star is the beginning of all the gods and Buddhas' worldview, without this beginning, all the achievements and powers that the gods and Buddhas have obtained today will have irreparable defects.

With the original star spirit and the sovereignty of the sun, it is possible to maintain the current god group system while creating a new Little Garden.

However, this involves a problem -

Su Qing coughed dryly, and said: "Bai Yasha, as one of the Hakoniwa mechanisms that should correspond to the wind of decadence...now you can only stay in the lower level with four-digit power, what do you think is the reason?"

Bai Yasha didn't feel that she was offended, but because the news was too unexpected, she fell into self-doubt.

Ah this?

Is this the case with my spiritual nature?

Can my spirit form still develop in this direction?

No wonder I can do my best in Little Garden at will, no wonder my final trial as a human being is in double digits, and the wind of decadence has never found me.

Co-author is my elder brother...

wrong.

co-author is that my little brother?

One is the beginning of Hakoniwa, and the other is the end of Hakoniwa. These two must have existed at the same time at the moment of Hakoniwa's creation. To determine the moment of beginning, the wind of decadence as the end was also born at the same time.

There is no doubt that the wind of decadence, which represents the end of all things, will be stronger than her.

But as the conceptual beginning and end, she is the big sister who should be the beginning no matter how you think about it, and the decadent wind who is the end is the younger brother.

The wind of decadence is frightening in the small garden, why do I act as if humans and animals are harmless?

Is this too big a gap?

At his peak, as the strongest protoss in Little Garden, only weaker than Decadent Wind's No. [-] in All Little Garden, Shiroyasha suddenly became very puzzled...

How can I have such strength?

It's just too much food.

There was a little smile on Alpha's face, just seeing Shiroyasha's self-doubting expression, she felt it was worth it.

Patting Shiraiyasha on the shoulder, Alpha comforted: "This is not your problem, Shiraiya. In name, the gods and Buddhas belong to the Hakoniwa, but in fact it is the Hakoniwa created by the gods and Buddhas—the gods and Buddhas who created you want to plot against you. You should not be able to escape."

"And the beginning and the end are different."

"As a beginning, when the worldview of other gods and Buddhas is born, the duty of the beginning ends."

"You can only gain a lot of merit from the worldview of gods and Buddhas, and become stronger without reason. There has never been a reason in the world that ancestors must be stronger than descendants."

"But the wind of decadence is different. He who brings destruction to Hakoniwa will definitely be stronger than all the gods and Buddhas."

Su Qing nodded slightly, and said, "Actually, this is one of the reasons why no one told Bai Yasha the nature of your spirituality."

"It's not that all the insiders in Little Garden want to hide it from you. There are also gods who have a good relationship with you, but they just don't think it's necessary to tell you."

"In anyone's eyes, there is nothing wrong with your path."

"After you know the essence of your spiritual power, if you study your own spiritual power and fight some gods in a specialized form, you will never lose."

"But in the heyday, you don't need Linguistic specialization, and you won't lose at all, right?"

Su Qing asked.

The corner of Shiraiyasha's mouth twitched slightly, and he nodded reluctantly.

Su Qing shrugged and said: "As the unique original star in Hakoateen, and with the spiritual status of Tiandong, you have enjoyed too many achievements, and the scale of the spiritual status is not restricted by Hakoden."

"There is no need to try to specialize Lingo at all."

"It's better to use that part of your spiritual power directly on your body to specialize your own spiritual power through merit."

"Only the poor and weak who lack merit will try to play Lingo targeting. When there are enough merits, it will be more beneficial to pile up a bucket-shaped [-]D with no weaknesses."

"Bucket [-]D, no weakness means no strengths, but if it has the number one achievement in the whole box family, Bucket [-]D means it has all advantages."

Su Qing shook her head slightly, Bai Yasha was actually somewhat similar to Karji.

Calgi's simulated star creation map carried ten kinds of mythological cosmology, but he was in a four-digit state, but he was completely unable to express the true meaning of those cosmology.

Kargi himself can only fight with his powerful body, and the simulated star creation map can only release energy.

Because this is the commonality of the ten worldviews.

Among the ten kinds of mythological cosmology, some of the worlds originate from fire, some of them are born of water, and some of them are created by gods.

But in these mythological cosmology, there are human beings, all substances, and all have the most basic energy release.

Therefore, Calgi's combat mode will be what it is today. At least he will have to wait until the three digits before he can integrate the mysteries of these cosmology and use them for his own use.

White Yaksha is an oversized Kargi.

White Yaksha is in charge of the entire universe and has a double-digit quality, and his fighting style is also very rough.

Quality is equal to strength, if you see someone who is unhappy, you will be finished, and if you can't die with one punch, you will punch again.

For the size of Baiyasha, it is no longer the "human being" in the world view of gods and Buddhas, but the "quality" as the commonality.

In that mythical cosmology, can there be no mass? Can there be no matter?There can be no material world.

Shiroyasha's spirituality has naturally evolved into its current form.

After Bai Yasha became a double digit, for her, there was no need to carefully study the worldviews of other gods and Buddhas. Except for the gods corresponding to the gods, they had no effect on her own growth.

Moreover, she is the second strongest in Little Garden, and the wind of decadence will not target her. She can barely be counted as the number one in Little Garden, and she has no spiritual weakness. What kind of enemy needs her specialized spirit to target?

——White Yasha was defeated because she cared about Hakoniwa. That wasn't a weakness in her spiritual status, but a weakness in her character.

The situation in Hakoniwa also led to the fact that those gods and Buddhas who had a bad relationship with Shiraiyasha did not want to tell Shiraiyasha her spiritual nature.

Those gods and buddhas who had a good relationship with Bai Yasha also felt that there was no need to tell Bai Yasha about her spiritual nature, and instead made troubles.

Shiroyasha's weakness has never been that he doesn't know the essence of the spirit, but that he cares too much about Hakoniwa's character weakness - although this is also brought about by the spirit.

As the beginning of Hakoniwa, the original star said that Hakoniwa is Shirayasha's home without any discount.

In the earliest days, she came to Hakoniwa as the White Night Demon King. For her, it was a group of outsiders who broke into her home and accused her of being so bad.

Thus, Bai Ye began to hate all the gods.

My white night unfolds an eternal white night in my own home - I turn on the lights in my home day and night, do you care about me?How old are you?

——Then he was attacked by countless gods at that time.

After that, Bai Ye discovered that this group of gods and Buddhas really had their own way, and the construction of Hakoniwa City was much more interesting than when she launched Eternal White Night.

——Then Bai Ye, who had only the strength of the top ten spiritual powers in Hakoniwa, was beaten by the twin goddesses.

But no matter that time, there was only one reason for her defeat, Shiroyasha cared about Little Garden, and the battlefield was in Little Garden.

Even if it is only the top ten spiritual ranks in Little Garden, Shiroyasha is invincible in Little Garden.

Tiandongshuo provides support for the history of mankind, the original star is responsible for the support for the history of the gods, and the supply of backup energy is almost unlimited.

Other two-digit shots in Hakoniwa will be targeted by the core of Hakoniwa, and the wind of decadence will directly appear in the field-as long as Hakoniwa is still there, even if the scale of Shiroyasha's spirit is reduced to the undisputed bottom among the double digits, she will be in Hakoniwa. Inside is invincible.

The scale of the spirit level is only the scale of the spirit level, Shiroyasha still has a lot of natural advantages in Little Garden.

Not to mention that she didn't fall to the bottom of the double digits at that time, no matter what she was stronger than Tifeng.

But Shiroyasha, who cared too much about Hakoniwa, tied her hands and feet in battle, fearing that it would cause irreversible damage to Hakoniwa. Not only would she not be able to display her own combat power—the most important thing was that with her attitude, the wind of decadence would not appear.

A two-digit confrontation may only cause damage to Little Garden, but a head-on confrontation between a decadent wind and a double-digit confrontation will definitely cause damage to Little Garden.

Even if there is a trend of decadence, and the two figures see the situation is not good and run away directly, that carelessness will damage the entire Little Garden.

Just like Su Qing, if there is a double-digit attack on him, the core of Hakoniwa will summon the wind of decadence.

But if Su Qing didn't want the wind of decadence to appear, at least before the 'double-digit serious violation', the wind of decadence would not come because of him.

If the double digit violates the rules in other aspects, or directly interferes with Su Qing's spiritual nature, even if Su Qing doesn't want the decadence to appear, it's useless.