People are in Hakoba, the final trial at the beginning

Riveria was devastated.

Unlike today's adventurers, Riveria is very clear that there is an incalculable gap between herself and the apex of the adventurer era.

A person like her who came from the time of the Zeus Hera family has seen the pinnacle of what an adventurer is.

Alfia is known as a monster of talent, but she is still not the pinnacle of the adventurer era. Among her peers, she may be the strongest adventurer at that time, but until she dies, Alfia is only lv7.

The leader of the Hera family, the empress of lv9, is stronger than Alfia.

The Zeus family and the Hera family joined forces, a lv9, plural lv8s, and lv7s were countless, but they were crushed and lost to the black dragon—so much so that now Riveria doesn't want to think about it. How can we cross the black dragon.

Just relying on the stinky fish and rotten shrimps of Olali now?Form a group and use it to fight the black dragon, isn't that like breaking a toy car at the touch of a button?

Now the strongest adventurer in Orario, Ota of lv7... was passed by Alfia in seconds.

Being killed in seconds is not the key, the most important thing is that Ota, who played the role of avant-garde in the team, was killed in a hand-to-hand combat by the defender Alfia who used magic to fight.

Alfia was not as old as Ota, and she had no physical training at all, she just used the attack method she learned while watching her fellow family members fight to kill Ota in seconds.

This gap is already so large that it makes people desperate.

——As for the Zeus Hera Familia, when facing the black dragon, the gap is so big that it makes people desperate.

If we really gather the current strength of Olali to fight the black dragon, Riveria feels that the black dragon may be confused. Are these adventurers here to attack me, or to touch me?

...Could it be the scouts who came to check my whereabouts?

No way, scouts can't be so weak, can they?

Since the turmoil a few years ago, after understanding the gap between herself and the black dragon, Riveria has always had doubts.

Not only her, most people who knew about the turmoil at that time should have similar doubts in their hearts.

Compared with the heroes of the past, is there such a big gap between these adventurers?

Aisi's father, the mercenary king thousands of years ago, the last hero before the age of adventurers, could poke one eye of the black dragon blind.

An lv9 adventurer, with a group of lv8, was crushed by a black dragon?Didn't even leave any scars on the black dragon?

Where is Olalie now?

If the ranking of the strengths and weaknesses of adventurers is carried out in Olarie, Riveria thinks she can rank among the top ten even if she is modest.

What level is she then?

Take a look at En Hui's data, oh, I'm lv6.

——The black dragon that beat your grandma on the leg.

Riveria: ╰_╯!

Those of the older generation who experienced the accident back then were unwilling to tell the truth to the younger generation, because telling the younger generation would have no meaning except to make the younger generation more desperate.

After Su Qing said that "God's grace will damage the potential of adventurers", the first impression of adventurers who have not experienced the accident back then is that they don't believe it. We adventurers have indeed suppressed the monsters in the dungeon and brought peace to the surface.

Isn't the life of humans on the surface much better now than it was a thousand years ago?

After experiencing that accident, Riveria instantly felt that it might be the truth.

"God's grace damages the potential...excuse me, what's going on?" Riveria asked.

"—Is it really that bad?" Loki scratched his head in doubt, and said in puzzlement, "This is the result of the joint research of the gods."

Su Qing waved her hand and said, "It's not just bad, it's wrong. I don't want to find fault, but the way God's Grace grows stronger is outrageously wrong."

Compared with the gods of Hakoniwa, there is no need to compare it with Hakoniwa. Compared with Hakoniwa's favor, the blessings of the gods of this world must not be able to show everything.

But the favor of the gods has its own problems, and it is a problem that the gods can make up for.

Su Qing rested her chin in her hand, looked at Ai Si and said, "You should have skills against monsters?"

The members of the surrounding Loki family couldn't help but Loki nodded and said, "That's what happened."

"Then where does this skill come from?" Su Qing asked.

Loki tapped his head, thought for a moment, and said a little confusedly: "The grace of God has guided Ais's own potential...it should be like this, right?"

Su Qing chuckled and said, "This is the problem."

"Aisi's skills, when facing monsters in the dungeon, will strengthen their attributes? The stronger the hatred for monsters, the stronger the effect?"

"——This ability is because Aisi hates monsters. This will triggers the grace of God. She has obtained this skill against monsters."

Su Qing shrugged and said, "Miracles don't come without a price. Skills are obtained out of thin air... Heh!"

With a light wave of his hand, Su Qing said: "If it is a human being, since he hates monsters, he will understand the nature of monsters, find out the weaknesses of monsters, and practice techniques against monsters. Until the end, such people will probably be called monsters. For monster slayers."

"This is what ordinary people understand. The so-called 'skill' is a skill."

"But the skills of adventurers, the skills that can improve attributes in the face of monsters, are not experience, but power."

"Of course power cannot be created out of thin air." Su Qing shrugged and said, "What is consumed is the adventurer's potential."

"Relying on the grace of God, the adventurer's potential is high enough, and his thoughts are strong enough. The grace of God responds to the adventurer's wish, consumes the adventurer's potential, and guides the adventurer to obtain the desired skills."

"It's not that the potential of an adventurer is not as good as that of an ancient hero, but that under the power-enhancing mode of God's Grace, the adventurer trades his potential for his skills, and his future development prospects for his present. It's a strange thing that he can outgrow the ancient heroes."

After finishing speaking, Su Qing picked up the teacup and shook her head slightly.

The grace of God is something that both locks the upper limit and destroys the potential. The advantage is quantitative growth, and the ability to enhance oneself can be obtained out of thin air based on the wishes of the person concerned, but the price is to destroy one's own potential and affect future development.

The gods are not so magnanimous to advance the potential of human beings to breed skills out of thin air.

Even the gods didn't realize that doing so would damage human potential.

Riveria frowned slightly, Finn bit his finger, Loki tilted his head thoughtfully.

Ai Si looked confused, and Tiona raised her hand and said, "Brother, can you explain more clearly? I don't understand at all."

Su Qing said leisurely: "In short, all you need to know is that you can exchange your potential for skills. God's grace will respond to your wishes, but what you get out of thin air doesn't mean it's free."

"Most of the top adventurers have the skills to improve their own attributes, and the potential of most adventurers has been weakened by a large part."

Su Qing took a sip of tea and concluded: "Divine power is omnipotent power. For the gods, as long as they think about it, divine power can breed all abilities that are not as good as divine power. It is their imagination that restricts the gods."

"Getting skills out of thin air is instinct for the gods."

"But for human beings, this is an out-and-out disaster."

"Gods can control divine power, can breed skills with divine power, and can restore skills back to divine power."

"But adventurers can't."

"God's grace complies with the adventurer's wish and replaces the adventurer's potential with skills, but there is no way to convert the skills back to potential."

Su Qing couldn't help complaining: "Exchange potential for skills, exchange future for present... This is not like a god, but more like a devil."

Chapter 29 Potential 2

In Su Qing's view, the God's Grace System in Earth's Wrong World is either stupid or bad.

Even if it is not compared with Hakoniwa, but only compared with the ancient martial arts in the dark world of bullets, the problem of this God's Grace system is huge.

It's not that God's Grace can't become stronger and faster. After all, it comes from the hands of the gods, and the upper limit of God's Grace is higher than that of Gu Wu in the dark bullet world.

But the idea of ​​God's grace does not work.

Even the most low-end martial arts know how to teach students according to their aptitude. Men practice masculine skills with masculine moves, while women do the opposite. They practice physical strength with a strong body, and speed skills with a thin body.

All human beings know that according to their own conditions, they should choose the ability that suits them.

What about the favor of God?

On the surface, God's Grace is said to be the possibility of guiding adventurers, allowing adventurers to awaken different skills.

But Su Qing can see very clearly that the adventurer's acquisition of skills, in the sense of becoming stronger, is not 'gaining ability', but 'gaining additional conditions'.

The biggest difference is that ability comes from acquired training, you can practice it slowly by yourself, and you can gradually master it, from the shallower to the deeper.

Conditions should be inborn, similar to being born with strong body, born with strong logical thinking ability, born with good eyes and sensitive sense of smell.

The adventurer's skills are obtained by relying on the grace of God.

To what extent can adventurers master their skills?

Aisi has the ability to improve attributes by facing monsters, so can she slowly practice her skills, and when the attributes reach the current lv upper limit, stop training attributes and turn around to practice her monster-killing skills?

Diona has a skill that can increase her full power when she is dying. Can she hint that she is in danger and trigger her skill?Even grasping the essence of skills, can you use skills even if you are not dying?

Can't do it.

To put it bluntly, when the adventurer awakens the so-called skills through the grace of God, it is no longer the adventurer's own ability, but the adventurer's own 'condition'.

Ability is something that the parties themselves can fully grasp.

Conditions are born, and the parties cannot change them, they can only adapt.

Although the abilities obtained by the adventurer through the grace of God are acquired, the attributes cannot be changed by the person concerned.

Also take Aisi as an example. Before she acquired the monster-targeting skills of the 'Revenge Princess', she was a highly qualified half-fairy spirit.

After acquiring the skill of 'Princess Revenge', she is a 'half fairy capable of targeting monsters'.

Targeting monsters is not the strength acquired by Ai Si, but it has become an attribute that Ai Si cannot change—whether she wants to target monsters in the future, even if Ai Si thinks it is too pitiful for monsters to be killed in the future, she still faces it. An adventurer who can only burst out of strength when facing monsters.

No matter in any world, becoming stronger is a process in which the parties gradually understand themselves and master themselves.

Everyone's potential is different, and the conditions are different, but if you don't compare yourself with others, but only compare yourself, the deeper you understand yourself, the stronger you will be.

People with the same body shape and the same strength of muscles, who are familiar with the limit of each muscle's strength and the ability to resist blows, are stronger than those who don't know anything—even if neither party feels fear and is full of fighting spirit, If you don't kill the opponent, you will never back down, that is why the former is stronger.

The biggest problem with God's Grace is that he creates 'conditions' for adventurers, adding areas that cannot be mastered.

Ais hates monsters, God's grace does not make Ais strong enough to defeat monsters, but turns her into a "person who can restrain monsters".

If you just look at it this way, this may not be outrageous.

Looking at it from another angle, if someone wants to climb a high mountain, the grace of God does not allow this person to continuously improve his cold resistance ability during exercise, but directly changes this person's physique, making this person naturally cold-resistant.

...What about the side effects?

The reason why life is in the current form is because the current form is the most reasonable.

People who want to climb mountains, if they gradually improve their physical fitness during exercise and become resistant to drought and hypoxia, they can survive normally when they return to land.

But if it is due to the development of the grace of God, the person concerned has become a person who is resistant to cold and hypoxia, and is born accustomed to life on the mountain, and returns to land...

People who have lived on flat land for many years cannot adapt to the environment of high mountains. Can people who have grown up on high mountains for many years adapt to the ground when they first come to the ground?

However, there is no similar situation with God's Grace—it's not that God's Grace solves the sequelae, but that only a very small number of geniuses can awaken their abilities, so that it seems that there are no side effects.

The person involved didn't even know that without the ability to awaken God's Grace, his physique on the ground would be stronger.

When facing monsters, Aisi can burst out with stronger power. People who don't understand the nature of God's grace will think 'wow, this skill is so powerful' after watching it.

But Su Qing would think, where does her strength come from when facing monsters?

If she didn't have this skill, would she have been so strong in the first place?

When facing monsters at lv5, she can display lv6 or even stronger attributes.

If she didn't have skills against monsters, wouldn't she have already been upgraded to lv6?

In most combat systems, becoming stronger is the process of gradually mastering oneself, but in the God's Grace of Earth Error, the adventurer becomes stronger and masters skills, which instead increases the part that he cannot master.

If this ability comes from God, then Su Qing will think it is a good thing.

For example, in Hakoniwa, becoming stronger in Hakoniwa is a process of constantly mastering power. Whether it is the three-digit creation of the world view or the two-digit truth of the universe, operations can only be performed after the power control reaches a certain level.

But Hakoniwa also has a god-given system, and the god-given system can even be called the mainstream in the lower Hakoniwa.

This is the system that Di Shitian bestowed on Black Rabbit with several divine weapons.

Black Rabbit can only hold the Godhead Armament forever, and borrow the Godhead Armament to bring power, but even if she develops this power to the limit, she can't change the attribute of the Godhead Armament.

The imitation godhead Fanshi gun in her hand can only be a penetrating victory forever, even if the black rabbit accidentally becomes a double digit, it is useless.

But Di Shitian himself can change the attributes of the Brahma Spear. If he feels that the ability to penetrate the victory is not interesting, Di Shitian can try to change the ability of the Brahma Spear - although Di Shitian is not crazy, he will not do that , it will definitely become weaker after changing it.

Black Rabbit's potential will not be affected by the fact that she holds several divine weapons, because she is only the holder of those divine weapons.

It was because of the black rabbit's own spiritual status that those few more divine weapons were added.

However, the grace of God is not the ability given by the gods to the adventurer, but the development of the adventurer's potential, allowing the adventurer to acquire skills.