People are in Hakoba, the final trial at the beginning

Secondly, using talent as an introduction... It's not that Su Qing doesn't take talent as the core, but that Su Qing doesn't know what his talent is.

His understanding of innate ability is still limited to being able to use it, rather than a thorough understanding of its operating principles.

Su Qing used talent as an introduction, based on the Taoist worldview of uncertainty, and then let the divine power evolve the various parameters inside the worldview...

To a certain extent, Taoism's uncertain worldview is conducive to the self-evolution of divine power. If the internal parameters of the worldview are determined, the self-evolution of divine power is not very useful.

Moreover, the uncertainty of Taoism does not mean that the world is meaningless or that the world is not real.

The Taoist world view is based on the premise of feeling that there is a kind of "reality", feeling that one has not yet reached the reality, and is constantly looking for the real reality.

Reflected in the construction of the worldview, when divine power creates contradictions due to subtle parameters, it is understood as a fallacy in the process of pursuing truth.

At the same time...Su Qing controlled her natural ability, dangled in the wrong place, and got a little bit of breath.

If you want to say what Su Qing has done by controlling his natural ability, of course not. His understanding of the world view is so little. When the divine power is frictional and self-evolving because of the world view framework he built, how much knowledge does Su Qing have? Is there room for meddling?

The more he directs, the busier he will be.

He used to just rub for a while, to catch his breath.

He knows it himself, he just rubbed it in the past, but does the world know?The world knows the breath of power he rubbed past, did he do nothing?

This adds uncertainty to the worldview.

Just one layer of nature is not enough to do anything. The world can't observe the changes caused by his breath, can't it observe itself?Self-examination will know whether he has changed.

Before forming the world view, the divine power manipulated by Su Qing is also part of the causal logic inside the world, the world itself.

But the question is...does it really have no effect?

If you change human beings and other four-digit numbers, even if you observe three-digit numbers here, you may feel that this is really irrelevant, and Su Qing herself thinks so.

But will the world think so?What will the truth be in the eyes of the world?

For example, for light, just because of whether it is observed or not, this kind of extremely small interference, the experimental results may be very different.

A certain force originating from another world, the interference with the microcosm, could it not compare to the influence of the degree of observation.

Su Qing felt that his talent must have an impact on the construction of the world view, but it was very small.

He can't detect it himself, and his understanding of power has not yet penetrated to such a microscopic level, but the world knows that some changes have taken place.

For those slight changes, the world has no way to incorporate them into its own causal logic.

Moreover, except for some microscopic changes, Su Qing is gradually observing the collision and compromise between the rules of divine power.

Su Qing's observation ability came from Hakoniwa Core for free. Hakoniwa Core can survive the exclusion of the rules of the real universe in Hakoniwa. Can it survive the exclusion of the Earth Error World?

The so-called sustainment, simply put, is that the income exceeds the output, and there is profit within the world view, but in any case, Hakoniwa's observation mechanism has an impact on the established world.

Su Qing's construction of the worldview this time is divided into three layers.

The innermost layer is to use one's own talent for time travel, which surpasses the ability to understand the world at the micro level.

Su Qing herself has no way to use this ability to build a world view, and she is not familiar with it.

But just using the aura of this ability to wander around in the process of divine power evolution rules, the result is that the worldview he constructed is covered with a layer of fog of war.

In essence, it is still part of the world, but the world will also be a little confused.

Followed by his plagiarized Hakoniwa observation ability, Hakoniwa's observation ability is naturally an ability that is difficult to fully observe in the current world.

Su Qing uses her abilities routinely, and needs to adjust the parameters in accordance with the rules of the wrong world.

Using Hakoniwa's observation ability does not require adapting to the parameters of the world, but consumes additional energy to resist consumption.

After all, Su Qing himself is a four-digit number, but it doesn't mean that everything in his body is a four-digit level.

The combat abilities he has comprehended are all within four-digit accuracy, but...even if Su Qing's time-traveling ability is not counted, it is only his human final trial spirit power, which is also a three-digit accuracy .

The observation ability he plagiarized from Hakoniwa is only effective when observing four-digit numbers and three-digit numbers without resistance, but when it comes to accuracy...it is also the ability used by Hakoniwa.

The ability is not strong, and the scope of application is not large, but the accuracy may reach double digits.

Using this level of ability to observe and define the gradually evolving world can affect the observation of this part of the product in the earth fault world to a certain extent.

At the same time, the divine power exerted its subjective initiative and operated along the framework set by Su Qing, and the divine powers coordinated with the wrong parts.

At the same time, because Su Qing constructed the world view in a Taoist way, the divine power complied with his ideas. In constructing the world view, the divine power exerted its versatility in two directions.

The first is to form the framework of the worldview system.

The second is to seek truth.

With the gradual consumption of divine power, in front of Su Qing's eyes, the evolved different space is getting smaller and smaller, but the precision is getting higher and higher. This is a process in which divine power evolves autonomously to a more subtle place.

The key to building a worldview is never how much power you have and how many enemies you can defeat, but your understanding at the micro level. independent of the causal system.

Of course, the microcosm also needs the support of the macrocosm. In the matter of building a worldview, the microcosmic system is more important, but this does not mean that the macrocosmic system is not useful at all.

In Su Qing's eyes, the divine power of hundreds of gods gradually diminished.

But at the same time, Su Qing could clearly feel that the speed of divine power towards the micro level gradually weakened.

Seeing the collision of divine powers, gradually changing the parameters Su Qing pre-determined in the world view system, Su Qing memorized those one by one in her mind.

Failure is the mother of success. He didn't think that the world view model he created in a few days could be more reasonable, but the self-evolution of the world view constructed by divine power not only let Su Qing know where the mistakes were, but also directly gave Su Qing Correct answer.

If you want to follow fantasy or fairy tales, some people may say that Su Qing's behavior has surpassed his own deduction, and the results obtained by relying on external forces are not his own things at all... But the Hakoniwa system does not like these.

Inside Little Garden, the amount of knowledge accounts for a very high proportion. Knowledge is something that you know if you know it, and you don’t know it if you don’t.

——As long as no one jumps out and sues you for stealing his patent.

Anyway, Su Qing has never seen it before. She knows the research results of her predecessors, but she has to deduce it from the beginning, and the reason is "I don't believe in the results of my predecessors. Unflinching courage' genius.

In Fantasy or Xianxia, ​​it may be very important to cut off the relationship of the world/cultivate the invincible heart at the beginning stage, but it doesn't care about this at all in Little Garden.

If someone really thinks that there are people who cut off the mortal relationship/cultivate the invincible heart, there is no difference in whether it is performed when the three-digit number is three-digit or the seven-digit number.

Perceiving a large amount of knowledge to build a world view, and information about the ideal form of the world view gradually flowed into her mind, Su Qing sighed faintly.

The versatility of divine power is limited, and the easiest thing to show the limitation is that that universality can't do anything to the eternal attributes of gods.

It's not that it's difficult to take effect, but it doesn't work at all.

If the versatility can advance endlessly into the microcosmic realm, and the cost is only a little bit deeper into the microcosmic realm, the higher the gaze of the divine power, the less the number... It may not be able to do anything to the eternity of the gods once or twice, but it can be achieved The step of the eternal nature, the more times it is done, the more it must be able to touch the eternal nature.

The difficulty for Hakoniwa to build a world view is to reconstruct the cause and effect of all things with his own understanding.

——Theoretically speaking, divine power is part of the world, and the omnipotence of divine power also comes from the world, so it is of little use in building a worldview.

Of course, in fact, the effect is ridiculously large. The omnipotence of divine power is not reflected in bringing the world view builder to the field that the world cannot reach, and divine power cannot do it.

The limit of versatility is the world.

The biggest role of versatility is to check for gaps and fill gaps between the same levels.

Any strong person's understanding of the real world must start from his own point of view, and it must be one-sided.

It's like taking an exam. Some people get full marks in math but fail in Chinese, and some people get full marks in math and Chinese but can't learn English at all.

The versatility of divine power is not to give full play to the advantages of geniuses, allowing math geniuses to score [-] points out of [-] papers, but to allow math geniuses to pass in areas they are not proficient in.

Taking out something that is too cutting-edge is embarrassing the divine power.

The further one goes into the microscopic realm, the more limited the omnipotence of divine power becomes.

It is very difficult to construct a world view by relying on divine power alone. The theoretical limit of divine power is the heaven of the world.

A world view built only by divine power will definitely be included in the heavens, and all internal causal logic will be included in the heavens, so naturally it cannot become a world view, but an extension of the heavens.

Divine power can turn a system whose perfection does not meet the worldview standard into a worldview, which is used to check for gaps and make up for omissions.

——Su Qing uses divine power as the main body to build a world view, so he is naturally too good at it. Other top four digits use divine power to construct a world view. It is enough to check for gaps and make up for omissions. Divine power is not needed as the main body. Divine power is used as lubricant .

Su Qing is full of loopholes, so she uses divine power as the main body.

Secondly... the difference from the real world, Su Qing can make up for it with her own talent and Hakoniwa observation.

In the world view constructed by divine power, the adequacy of internal rules may be included in the heavens... But Su Qing's talent for traveling and the observation of Hakoniwa have two layers of error on the outside.

This widens the gap with the heavens.

The more divine power is used, the more difficult it is to jump out of the framework of the existing world. The omnipotence of divine power is part of the world.

The other four digits want to borrow divine power to check for gaps and make up for leaks. The more they borrow, the less likely it is that their own worldview will be established.

Su Qing has no other four-digit knowledge that can build a world view...

But the other four digits don't have Su Qing's qualifications, and they have the ability to make the world observers confused.

The other four digits don't need to borrow too much divine power to build a world view, but Su Qing, who has the ability to travel through the world, can—

The gradual evolution of divine power is in accordance with Su Qing's will, but the essence of that omnipotence does come from the heaven of the earth-wrong world.

Fortunately, Su Qing provided two layers of external protection for her own worldview, distorting the omnipotence that originated from the heaven.

Vaguely, Su Qing hallucinated the sound of a card.

A repulsive force acts on the different space in Su Qing's perception.

A worldview takes shape.

-------------Chapter Dividing Line---------------

Su Qing looked at what he built.

The world view of Hakoniwa has various forms depending on the construction principles of the parties involved.

Regardless of the two-digit number, the three-digit worldviews in Hakoba have their own characteristics. Not only are the internal logics of the worldviews different, but the internal differences will also be reflected in the external performance.

Some worldviews will be presented in the form of dreams, and some worldviews will be presented in the form of virtuality. The more the three-digit worldview has just reached, the more illusory it is compared to reality, and the less impact it can have on reality.

The influence is mutual, and the less the worldview has an influence on reality, the less repulsive force of reality will be.

The stronger the three-digit number, the more solid one's own worldview system is, and the more repulsive force one can resist.

The worldview of three-digit newcomers will naturally be biased, and has little impact on reality. The purpose of newcomers is not to make a big difference after the worldview is established, but to establish the worldview first.

——Of course, the newcomer's world view is relatively vacuous, and the combat power they can play is relatively weak, which is only relative.

The situation in Hakoniwa is that the four-figure scale with the power of broken stars bypasses the pitfalls left by the predecessors on the road of building a world view, and builds a world that can operate by itself... If you can do this, you must master your own power , the understanding of other gods must be detailed to a certain level.

If you can become a three-digit number in the form of building a world view, then you are not weak in the three-digit number. Many three-digit numbers become three-digit numbers without being able to build a world view.

In particular, if the person concerned has no background and the support of the corresponding gods, he can build a worldview by himself...

Building a world view is a threshold. The more there is no one behind you, the less adventures you have, the more geniuses you can get to this point, and the stronger your combat effectiveness after success.

It is true that Su Qing is not in three digits now, relying on the divine power of hundreds of gods in the world to construct a world view, but after the construction is complete, the corresponding energy level will not rise.

The advantage of building a world view in the box garden is more reflected in the unlocking of the upper limit of the energy level, rather than the completion of the world view. The power of the four-digit energy level is directly raised to the three-digit energy level scale.

However, in Little Garden, the energy to fill the world view built by the four digits does not need to be provided by the four digits itself, but provided by Little Garden—although it can afford to build the world view, it is basically not bad for that energy.

Building a world view is a kind of "merit" in Hakoniwa.

In Hakoniwa, the source of merit is human history, but if it is subdivided, it can actually be divided into two types.

Human history, and Hakoniwa.

It is true that the source of all achievements is human history, but Hakoniwa is the core of the world created by God, and Hakoniwa's own operation also needs to extract energy from human history.

The merits derived from human history are partly given to the gods who have made deeds in human history, and part of them become the energy source for Hakoniwa’s self-operation—similar to tax collection.

Hakoniwa collected the concluding results given by the gods into human history, and then collected the achievements given by human history into Hakoniwa.

The Hakoniwa core is a porter of confinement and merit, and also a tool that can be confinement. Naturally, it is impossible not to take any merit.

In the prehistoric world of others, the gourd vines used to create humans have to be divided into human-making achievements, so there is no reason why Hakoniwa should not be divided, right?

Because of this, there are actually two kinds of achievements that can be obtained in Little Garden.

Needless to say, the first type is naturally derived from the merits of human history. What you have done in human history will naturally have merit feedback to you.

The second is the achievements from Hakoniwa. The source of this achievement is also human history, and it is the self-operating energy obtained by Hakoniwa's containment of human history.

When someone does something beneficial to Hakoniwa, Hakoniwa will transfer part of his own merits to the meritorious person.

Building a worldview is one way of getting credit from Hakoniwa's core.

Little Garden is a universe created by God, but the original Little Garden and the current Little Garden are completely different things.