People are in Hakoba, the final trial at the beginning

Especially when it comes to building a worldview that just involves four digits—the pursuit of strength before the four digits, and the pursuit of completeness after the four digits. The average newcomer often cannot turn this corner, and it takes a lot of time to make up for this shortcoming.

This does not include Su Qing. In terms of constructing a worldview, Su Qing does not rely on herself.

Relying entirely on the rules of self-evolution of the divine power of hundreds of gods... Su Qing's initial world view model may have many loopholes that he did not expect, but in the self-evolution of divine power, naturally there will be no loopholes.

Such a worldview may have no advantages over the worldviews of the same level constructed by other people in Little Garden, but there will be no loopholes - if you have to compare the worldview of the boss, then everything is a disadvantage.

Su Qing took a deep breath. This world view has both advantages and disadvantages.

The advantage is that there is no point that is too prominent or too mediocre—the superficial layer of divine power is the gods, and the inner versatility comes from the birth of the heavens. The world Su Qing built basically relies on the self-evolution of the divine power, which can be regarded as a small heaven.

In other words, the world view bred by divine power is extremely close to the real world.

The ability to view the world is determined according to the world framework and the internal rules of the world.

This kind of world view that is too close to the real world is naturally too moderate. The dualism of good and evil in Zoroastrianism can breed Avesta's ability because of the absoluteness of the core concept.

In a world that is extremely close to the real world, the core concept basically does not exist.

However, the golden mean also has its own advantages. This kind of worldview will not have the weird abilities of other worldviews, but at the same time, its own attack power, defense power recovery ability, etc. are relatively high... Generally speaking, in the same level, those with advantages Humans are often more advantageous in battle.

But Su Qing doesn't care, she won't be caught as a weakness if she has no strengths. It's very difficult to win in a battle at the same level, but it's more than enough to protect herself.

Besides, Su Qing didn't intend to use this three-digit worldview by herself.

Su Qing let out a long breath.

It's not over until this step.

He gained quite a lot in the Earth Wrong World. He recruited a few gods, had a relationship with Ais by chance, collected some experience from the world and the gods with the same name in the world, built a world view, and gained a lot from it. worldview data.

——But the real harvest will have to wait until he returns to Hakoniwa.

This world view formed in another world, the moment it is recognized as a valuable world view in Hakoniwa, will be injected with energy by Hakoniwa's core and expanded to three digits.

The changes at that time are what Su Qing needs to understand most. Only the data at the three-digit level can allow Su Qing to get involved in the three-digit field.

This so-called three-digit field involves not strength, but knowledge and understanding.

If you want to obtain a three-digit strength, Su Qing can fill in the merits for the final trial of human beings, but even if you become a three-digit number, you don’t have enough understanding. Only ordinary human beings with three-digit combat power will go to the final trial. That god king can't step on it when he sees it?

When Su Qing reveals her identity, at least she has to be at the level of a dystopian demon king to gain a firm foothold in Little Garden.

The nature of his final human trial may only cause three-digit vigilance and two-digit attention.

But if he exposes a little bit, other things will be exposed, such as how he grew up, such as some of the favors he provided when he was doing things... and his ability to travel may also be exposed.

The identity of the final trial of human beings is still a negotiable threat to the double digits. The dystopian demon king has been raging in Hakoniwa for more than a thousand years, and no double digits have entered the arena to fight her desperately.

Although the two digits are afraid of decadence and dare not easily set foot in the field where the final trial of human beings is, but when it is really a last resort, it is not impossible to take the risk of being beaten to death, and it is not impossible to win if it is difficult to win.

However, Su Qing felt that if his time-traveling ability was exposed, the two-digit figure would end up [-]% of the time. For the strong standing at the top of the world, the time-traveling ability might be more important than Hakoniwa.

Even the strong ones who care about Little Garden probably feel that way—there are all sentient beings in their hearts, and strong people who care about human history will never refuse to travel to other worlds and return to restore the order of Little Garden after experience, right?

After all, Little Garden is a universe created by gods, and Su Qing does not believe that when two-digit figures decide to end, there is no back door in Little Garden that can temporarily let double-digit end.

Su Qing felt that if he was exposed, he should at least have the right to speak in the face of double figures, but the stronger he is, the easier it is to be exposed...

The exposure of the dystopian demon king is probably also due to the fact that with the increase in power, it is impossible to hide it.

Su Qing is slightly different from the Demon King of Dystopia. The power of the Demon King of Dystopia comes from the distortion of human history, and Su Qing's power comes entirely from the feedback of his achievements for Hakoniwa—but the question is, if his achievements are fed back to the final trial of human history? There will be distortions reflected in human history in the refined spiritual status.

After staying in Little Garden for a while, anyway, Su Qing felt that there was no need to rush to be promoted to three digits, as long as she had enough knowledge and achievements, there would be no barriers to advancement in Little Garden.

The amount of knowledge he can rely on the observation mechanism at the core of Hakoniwa and the connection to human history, but the merits...

Anyway, merit is about equal to experience, and if it is filled in the template of the final trial of human beings, it can be transformed into a spiritual power in an instant. Su Qing thinks that it is best for him to directly accumulate the merits of the three-digit limit.

Three-digit extreme, not top three-digit.

The three-digit spirituality is limited in scale, but the final trial of human beings will not be restricted. The so-called three-digit limit is a level that can become the truth of the universe and bring decadence to Hakoniwa.

Azdahaka is not far from that spiritual capacity, which is also the limit for human beings to finally test their spiritual capacity.

After arriving at that spiritual level, it wasn't that the spiritual level was restricted, but that it was the limit of Hakoniwa's carrying capacity.

If you want to go further, you need to pass the test of Hakoniwa Core. The more you reach that deadline, the easier it is for humans to reveal their identities in the final test.

Su Qing intends to keep her strength at the four-digit level for the time being, and accumulate experience and knowledge while secretly accumulating achievements.

In Hakoniwa, the knowledge of human history is read to understand the gods, and the knowledge of other worlds outside Hakoniba is used as the killer in the future.

Be a little squirrel accumulating favors, wait until the day of exposure, and surprise everyone in Little Garden as much as possible.

Su Qing took a deep breath, and put away the constructed world view as a playing field.

Not all world views are tangible and qualitative, but the essence of the omnipotence of divine power originated from the heavens, and his world view happened to evolve in the form of the physical world.

After that... it will be powered by Hakoniwa's core.

Su Qing let out a sigh of relief, and leaned over to look at Ou Lali below.

It's also time to leave.

Chapter 1

Box Court.

Leticia looked at the girl in front of her with a serious face.

It has been a while since Su Qing left Little Garden, but the disturbance caused in Little Garden not long ago is still brewing.

One is about the operation of the sovereignty of the class rulers. Su Qing obtained a part of the sovereignty of the class rulers from the gods, and devolved this sovereignty to the bottom of the box garden.

Let the bottom of Hakoniwa have the right to comment on the matter of 'election of class rulers'.

Whether this merit is big or small, there will definitely be merit, but how much merit can be reaped depends on the future - if gradually, the voting rights of the bottom of the small garden expand, then the merits that can be obtained by this "beginning" will be will increase.

If this matter continues to develop, it may not be recorded in the history of Hakoniwa in the future-this event symbolizes that the bottom of Hakoniwa has officially entered the historical stage of Hakoniwa.

On the contrary, if the matter ends here, and even the qualification of the lower level to raise opinions is secretly controlled by the gods and Buddhas, the merit will be relatively small.

Originally, Leticia thought that this matter might be a little difficult, because the present-day Little Garden is poor and crazy, and the human Scara has not moved in 2000 AD. It is a group of gods and the family lacks merit, even if they see fishy If there is any smell, there will be a group of gods rushing forward.

Secondly, this really hurt the interests of the gods. In the matter of dispatching class rulers, the gods originally sent whoever they wanted, but now ordinary people at the bottom have a little say, and some gods will be dissatisfied.

Leticia was a little dignified at first. Their vampire family is almost equivalent to death because of the class ruler system.

In fact, most of Hakoniwa's higher-ups can be regarded as lawful.

When it comes to their own interests, maybe those three-digit numbers can do something, but where interests are not involved, where ideas are not involved-for example, when dispatching class rulers in the past, they can talk Those Hakoniwa executives will select qualified candidates instead of just sending their own people.

The three-digit powerhouses can get to this point, and they must be decisive at the critical moment, but there are very few three-digit powerhouses who are not involved in interests and ideas, just because of their interest, they are frantically probing on the edge of morality.

Those pure evil gods are the fastest to die in Little Garden. They died in the early days of Little Garden. As the evil god Di Shitian, he was beaten to death by the Buddhist group - he didn't die because Moon Rabbit saved him and he was converted from evil.

The early days of Hakoniwa were not like today. When the early days of Hakoniwa hadn’t finished human history, gods and Buddhas fought to blow each other’s heads. The worse the gods and Buddhas were, the easier it was to arouse public outrage and be beaten to death by others.

Until the later period of Hakoniwa, the three-digit gods and Buddhas often occupied an important proportion in human history, and it was unlikely that they would completely kill the gods and Buddhas. Good human history shakes.

There are so many gods and Buddhas in the early days of Hakoniwa. If you don’t take advantage of the fact that human history has not yet ended, kill you mess. In the future, human history will be longer. Wouldn’t it be more expensive to kill you?

After all, Little Garden is not a wrong world, and the gods and Buddhas in Little Garden also have immortality, but the strong can break that immortality—so, even if it is against their will, the strong in Little Garden must pretend to be kind.

The most important thing is that it is true that the undead in Little Garden can be cracked, but there will be a price after cracking it, and it will shake the established human history.

If there is no price to decipher immortality, the powerhouses in Hakoba may be a little bit unruly and no one cares. When you really make trouble, other gods and Buddhas will have time to kill you.

But there is a price to deciphering immortality. If there is a strong person in Little Garden who is too rebellious - other strong people think about it, now that you are rebellious, you can't raise your tail to the sky if you are stronger?

The further the history of Hakoniwa is advanced, the more human history will be shaken by killing a god. Human history is related to the interests of all powerful people in Hakoniwa.

Some gods will think, since you want to make trouble so much, it's better to just take advantage of the fact that the disadvantages of killing you now are relatively small, and just kill you.

Gods and Buddhas who are too powerful, even if they have a bad personality, no one dares to provoke them.

No one cares about a weak rookie who is rebellious.

But at the three-digit stage, if you want to make troubles, you can indeed make some big things, and you will definitely be kicked by the gods if you cause public anger. Di Shitian's level has not escaped the kicks of Buddhism.

Regardless of whether it is sincere or false, the three-digit number in Little Garden, even if it is pretending on the surface, has to restrain its personality to some extent.

Little Garden really doesn't want any face, but it's still at the four-digit level.

Even for the strongest species such as gods and spirits, there are very few who can reach three digits. Many weak chicken gods in Little Garden don't even have a three-digit strongman.

These are the least meritorious.

The three-digit strong also lacks merit, and no one thinks too much, but it is not the 01:30 point that is lacking in the three-digit.

Di Shitian's top three-digit number is considered a rare bachelor in Hakoaten. Di Shitian is in charge of the Heavenly Army, which is equivalent to maintaining order in Hakoaten. .

The other three-digit figures, even those with relatively low qualifications like the Queen of Halloween, have a large number of communities under their command.

The power of gods and Buddhas not only exists in the Little Garden, but only the elites in the Little Garden, and the quantitative part is outside the Little Garden, assisting the Little Garden to carry out the final confinement.

But now the history of Hakoniwa is difficult to continue, and there are not many achievements to be made-this is a matter of leadership.

Even if the economic crisis comes, the wages of the employees have to be paid, right?

Leticia originally thought that the authority of the sponsor would be missed by the upper-level gods in Little Garden, and criticized by some stubborn old antiques. Those old gods who can't turn their minds will think that the weak are qualified to challenge the class rulers. Giving an opinion is a disrespect to the strong.

But in the past few days of work, the incident has gone smoothly beyond imagination.

Slightly different from what Leticia thought, Leticia felt that the authority of class rulers was only a trivial matter, and the crusade against absolute evil was a major matter related to the safety of Hakoniwa.

It was also caused by Su Qing. The Greek gods announced that they had a way to break the absolute evil, which attracted the attention of countless gods in Hakoniwa.

But contrary to Leticia's expectations, many top powerhouses are paying attention to the authority of class rulers. When she borrowed the channel of Thousand Eyes to set up voting outlets for class rulers in the whole box court, she did not encounter them from the beginning to the end. through decent obstacles.

Among other things, even if the large group of gods don't stop you, they will provide you with help, and then ask for some credit... If the request is not too much, according to Leticia's idea, some credit should be given to go out, right?

In today's Hakoniwa, all major forces have a large number of idle manpower, but there is a lack of places to invest in manpower.

A thing that can earn merit steadily, even if other communities contribute [-]% of their manpower and material resources, but only get [-]% of the merit, it is others who lead them to earn merit.

But it sounds good to say the least, as long as you don't have to be ashamed to help you, and others provide a lot of manpower, why don't you get some hard work?

In fact, none of the gods in Hakoniwa is short of any manpower. They are all idle priests who are unemployed and have no merit to earn.

But if someone really puts on a face and forces you to help you, you should be more or less concerned, right?

Otherwise, wouldn't it be easy for others to secretly sabotage?

But in the process of building the voting mechanism for class rulers, Leticia didn't get any 'help' from other gods.

It seems that in the eyes of those top powerhouses, this matter is more important than absolute evil.

It must be not only because of Qianyan, the twin goddesses have some prestige in Little Garden, but it is impossible to scare everyone in Little Garden.

The god who is poor and crazy can do everything except build a worldview.

Small and medium-sized groups of gods may not dare to stop Qianyan, but they definitely dare to help. After all, Qianyan is a business community, and its style of doing things is not overbearing. There are many communities related to Qianyan.

If some community insists on stuffing people in, and then smiles and says to you, "As far as the relationship between our two communities is concerned, just tell me what is lacking, and I will share a little bit of merit afterwards."... It is also very cumbersome to argue. work.

Leticia didn't even encounter this kind of wrangling.

In addition to the twin goddesses, there must be other top powerhouses speaking behind them... even continuous escort.

Leticia is also a little puzzled, the top powerhouses don't pay attention to the absolutely evil crusade, but to this trivial matter?

Apart from this little doubt, what Leticia cares most about now...she seems to have been seized by her subordinates.

Su Qing was the winner of the game of favor. After Leticia's ownership fell into Su Qing's hands, it happened that Su Qing created the class ruler system. Leticia did not hesitate much, and planned to follow Su Qing sincerely Dry.

The class ruler system, this is the dream of their vampire clan.

Su Qing entrusted this matter to her to take the lead. Leticia's work was going smoothly at first, but gradually, everything went wrong.

The subordinates are so capable, they handle everything faster and better than her.

That's all, it's a good thing for subordinates to be capable, but the premise is that the subordinates can be trusted.

Leticia doesn't trust the purple-haired girl in front of her at all. Su Qing once told her that the purple-haired girl in front of her can be trusted, but Leticia's title is Knight of the Little Garden.

The profession of knight, on the premise of ensuring one's loyalty, also has the duty of admonishing the master when he makes a mistake.

The girl in front of her is from Ouroboros. Organizers like Ouroboros have great careers, and there must be poets who can bend the rules, maybe even double digits.

Any contract and degree of security may be circumvented.

Su Qing felt that the Ouroboros girl in front of her was credible, but Leticia still maintained a certain degree of vigilance. Whether a matter is beneficial to the lord, the knight must have his own judgment.