People are in Hakoba, the final trial at the beginning

This time, the Mother of Evil took the risk of being blown to death by the wind of decadence. Even if she is seriously injured now, she will definitely make a move next time.

But she didn't show her face, and no one knew whether she was slightly injured or seriously injured. If she was seriously injured, she would not know the current situation of Hakoniwa—but if there was such a possibility, other gods would also have concerns and would not dare to mess around.

In the eyes of many gods, Su Qing's use of the C particle as a medium to restrain the master's power of the class this time is that there are double-digit grievances that can't be held back, and began to use his own income to subsidize the family.

After all, the crucial point is... Su Qing is now under the banner of the twin goddesses.

There are seventeen and two figures in the whole box court, and only the twin goddesses are running the business community. The whole box court knows that the twin goddesses have no big ambitions and only care about their own small money, so it is impossible to use their own income to subsidize the box court.

In the eyes of many gods and Buddhas, this is the person who dismantled his own worldview, dismantled the C particle, and then asked Su Qing to take refuge in the twin goddesses with his favor.

——I have taken out the things, but I don’t show up in person. No one knows who I am, so what are you afraid of?

Outsiders who want to cheat more of these two-digit numbers, let those two-digit numbers cut some meat... How about you first confirm, who is the two-digit number you want to cheat, and is it in Hakoba?

This is like a two-digit wronged person using his own income to subsidize his family, and has taken countermeasures to be exploited by others as a wronged person.

To a certain extent, most of the two-digit figures in Hakoniwa are indifferent, and some of them are also afraid of being tricked.

Such as World Dragon.

——A certain two-digit figure tore down the World Pillar in Hakoniwa. Later, Nuwa mended the sky with the legs of the world dragon, and the world dragon was the tortoise that mended the sky.

It is true that the world dragon was a blessing in disguise, and gained a lot of achievements from Little Garden, but... what if Nuwa's level is not enough to make up for the World Pillar of Little Garden?

Who can be sure that mending the sky will succeed when cutting off the leg!

Then her legs were cut off for nothing?

The world dragon is her vest in the Indian gods. In addition, she is the tortoise that was chopped off to patch up the sky in mythology, and she also has the identity of Xuanwu.

There are not many deeds of the dragon in the world, and there is only one deed of the tortoise that was chopped off to mend the sky.

House.

Xuanwu's reputation is a little bit louder. One word describes it as 'house', and two words describe it as 'guardian'. It is a mythical beast.

World Dragon, who has been in Hakoniwa for many years, hastily ran away after mending the sky, and wandered in human history instead.

——A large part of the reason is that the nature of her grievances has been exposed.

Someone snatched a World Pillar and left. Nuwa wanted to mend the sky, and you World Dragon donated his leg.

The other gods and Buddhas are doing something that endangers Hakoniwa, and they need some parts from your World Dragon, do you want to donate?

There are very few gods and Buddhas who deliberately cause trouble, and if they are caught, they will be retaliated against.

But the key point is that if there is a wronged species like the World Dragon in Little Garden, some gods and Buddhas will make some risky decisions.

For example, some attempts by the gods were successful, and their strength rose to a higher level. Nothing happened in Hakoniwa, but if they failed, it would jeopardize the rules of Hakoniwa.

If there is a kind of world dragon who can make up for it, even if he fails, he will only offend one world dragon... Then many gods and Buddhas will take some risks in their choices.

But World Dragon is not in Little Garden, and he doesn't pay attention to Little Garden at all... Some risky decisions, if the parties succeed, their strength will only rise to a higher level, and if they fail, they will offend most of the gods and Buddhas in Little Garden. Even if the rules of Hakoba were seriously damaged, the person concerned would definitely like to mention the head of the grave.

As long as it is not facing a life-and-death crisis, no god or Buddha will risk his own life to mess around.

World Dragon and White Yasha have an excellent unilateral relationship, which is also related to this to a certain extent.

As one of the wronged species of Hakoniwa, the World Dragon hastily ran away to the history of mankind after exposing the nature of the wronged species. Afraid of being tricked by other people in Little Garden, of course he would "admire" Bai Yasha's insistence on being tricked, and said, "As long as you can The development of Little Garden is the ultimate injustice that I would be happy to be cheated on.

This belongs to the worship of the junior evil species to the ultimate evil species.

Su Qing's behavior... It's like a certain double-digit figure absorbed the experience of her predecessors, and it's true that she dismantled part of her world view to make up for the problem of Little Garden, but that double-digit figure didn't show up all the time.

Maybe Su Qing was cultivated by the two-digit girl who asked Su Qing to use the power of Qianyan, or Su Qing was secretly cultivated by the twin goddesses, and the two-digit goddess directly contacted Su Qing and pushed Su Qing to the front desk .

Obviously, a little operation of the particle of C can achieve a lot of merit, so why doesn't the person involved operate it?

Being able to create a worldview with such precision, surely there will be no shortage of power to draw it together, right?

Su Qing: At that time, there was a real lack of power and manpower.

Hakoniwa Gods: This must be the two figures who used their own worldview fragments to make up for Hakoniwa's problems. The two figures wanted to use this to buy God's heart and completely return the authority of class rulers to human history.

Hakoniwa Gods: These two digits are deliberately hiding themselves, using the help of thousands of eyes to attack... I absolutely don't believe that it wasn't intentional.

Chapter 9

After stopping Canary's words, Su Qing fell silent.

If he wasn't a party to the incident, he might have believed it himself.

To put it bluntly, the structure and rules of the favor Su Qing brought back from another world are at the 'world' level, and those were part of a certain real world.

This is like a small screw on a precision instrument. Although this screw may not be very precious, the manufacture of screws that can be used in some high-end precision instruments also requires a large amount of industrial foundation.

The world view constructed by Hakoniwa's three-digit number is naturally not as detailed as the world view of the real universe. The three-digit number can tell the gold content of each small screw at a glance.

As far as the value of this screw is concerned, it is worth a few cents for those who are capable of making screws, and for those who are not capable of making screws—if the real world is regarded as a precision instrument that fits perfectly, then the three-digit worldview is just a few cents. An ancient machine made of wood.

Most of the three-figures in the box garden are still in the stage of cutting wood to build machines, so naturally they cannot make screws that require an industrial foundation.

There may be two digits, but most of the favors that two digits can offer are closely related to his own worldview.

If the blessings given by the double digits are diffused, but people in the history of mankind will be affected and unconsciously believe in certain theories of gods and Buddhas, then the history of mankind will naturally not allow this kind of diffusion to pass through.

The particle of C is different. Firstly, it originates from another world, which means that the fineness of this item is far superior to the favor born in the three-digit world view.

Secondly, the particle of C will absorb the spiritual power of human beings. For human beings, this has advantages and disadvantages, but for human history, this has no advantages or disadvantages.

Human history, as the name suggests, the history of mankind.

For non-humans such as gods and Buddhas, human history has the authority to decide whether to reject gods and Buddhas, but human history will always obey the decisions that originate from within human beings.

If this were not the case, there would be no human final trial mechanism in Little Garden.

The spiritual status of the final trial of human beings is bound to the history of mankind. In the final trial, if one dies at the hands of the gods, one will be resurrected directly—but after the human race kills the final trial, the trial is passed.

The history of mankind has gradually felt that the disadvantages of cooperation with Hakoniwa are getting bigger and bigger, and more and more merits need to be paid to the gods and Buddhas, creating the final trial of mankind, which means to warn the Hakoniwa gods and Buddhas, either we change the cooperation model, or we directly terminate the cooperation.

Gods and Buddhas killed the final trial, and human history will also revive the trial, but human beings killed the final trial—implying that some human beings feel that they can endure it, and their lives are good now. Now human history provides a large number of merits to Hakoniwa is also pretty good.

After this result is brought to an end through Little Garden, and any final trial of mankind will inevitably bring a large number of casualties, there will also be a large number of people in human history who do not recognize the final trial of mankind.

Once they come and go, human history temporarily stops.

I really want to compete with the history of mankind. Hakoniwa Shinto does not have that ability, but it is very easy to divide the views within the history of mankind.

The final trial of human crusade against human beings is essentially a ceremony.

Initially, the decision-making angle of human history was macro, and human history felt that continuing to cooperate with Hakoniwa would affect human development.

In Hakoniwa, after humans conquered the final trial of mankind, Hakoniwa brought this result to the history of mankind—at this time, the angle of decision-making changed.

From "there are disadvantages of cooperating with Hakoniwa" to "outside human beings, do you want to live or die in the hands of the decadent wind, sacrificing yourself for the benefit of future generations".

Naturally no one wants to die.

Through this concluding ceremony, Hakoniwa brought "human beings today" into the judgment category of human history.

This is like, from a macro point of view, the ancient peasants knew that they were exploited by corrupt officials, and these peasants were also dissatisfied.

But if these people are allowed to rebel...why should they rebel with their lives, as long as they can survive?

The world of Hakoniwa has extraordinary power, and human history does not need human beings to stand up against Hakoniwa's confinement.

When the confinement of Hakoniwa is harmful to human history, human history can handle it by itself, and it can give birth to the final trial of human beings.

But the price is paid by humans.

...Similar to some extraordinary worlds, the emperor relies on the fortune of the country to fight, and does not need the common people below to go to the battlefield to fight desperately, but the fortune of the country used by the emperor to fight comes from the people at the bottom.

Human history can give birth to the final trial of mankind, and it has the ability to break with Hakoniwa, but if it really breaks, it will be expensive for human history.

After human beings finally try to expand their spirituality to the limit, the wind of decadence will appear and completely destroy Hakoniwa—it is not that Hakoniwa has to create a self-destruction mechanism, but Hakoniwa has this self-destruction mechanism, and human history will be easier Agree with Hakoniwa's closure.

Human history is no longer playing with Hakoniwa, Hakoniwa must be destroyed, but human history is not much better, without Hakoniwa's confinement, civilization may develop strange patterns.

At best, it’s called letting a hundred flowers bloom, at worst, it’s called endless death.

With Hakoniwa, human beings will not perish due to factors such as earthquakes and tsunamis, but without Hakoniwa's restraint, human beings will face various crises of extinction.

In the long run, the suspension of cooperation with the current Hakoniwa will do more good than harm to human history, and human history also thinks so, which will give birth to the final trial.

But in the short term, without Hakoniwa, this generation of human beings may face wars, natural disasters, plagues... and many other disasters.

Also consider that when the wind of decadence destroys Hakoniwa, he will be affected.

When a feudal dynasty develops to the middle and late stages, it is more beneficial for the people to seize the time and turn against the emperor.

As the upper class begins to solidify, if they do not oppose it now, in the days to come, the people will be oppressed day by day.

But the people living in the present certainly don’t want to rebel, and they can survive being bullied, but those who rebel in the first place will almost certainly die.

From a macro perspective, human history felt that cooperating with Hakoniwa did more harm than good, and gave birth to the final trial of mankind.

From a contemporary perspective, Hakoniwa included contemporary humans in the scope of human history through "contemporary humans killed the final trial of humans"—in a general sense, naturally no one wants to suffer themselves.

Breaking with Hakoniwa is good for human history, bad for the present, and good for the future.

Without the achievements of the gods and Buddhas of Hakoniwa in human history, human beings will develop faster.

However, the disadvantages of the operation in the contemporary era are useless in the future, and the contemporary era is naturally unwilling.

If there are human beings who unify human history, various means can be considered to cooperate with the operation of human history, but human history itself has no way to interfere with human beings.

In the long history of mankind, the more we cooperate with Hakoniwa, the more energy needs to be paid out, and the history of mankind becomes more and more dissatisfied. When this dissatisfaction accumulates to the limit, it gives birth to the final trial of mankind.

The dissatisfaction in human history stems from the macro and the accumulation on the timeline—but it will always be the people who lived in that era, not the people in history, who dominate the development of human history.

I have to give an example, the ancestors have been bullied enough by the gods and Buddhas, and they have to share their merits with the gods and Buddhas for whatever deeds they do.

The grievances of these ancestors accumulated more and more, until reaching the critical point, human history began to retaliate against Hakoniwa, and human history considered the interests of all mankind.

It doesn't matter if the contemporary people don't know anything.

Through Hakoniwa's confinement ceremony, "Humanity conquered the final trial of mankind" was passed on to human history-at this time, human history had not accepted Hakoniwa's confinement, and human history could not just accept it like this.

——But it doesn’t matter if you don’t accept it or not, Hakoniwa submitted the closing result to the history of mankind.

This time, the history of mankind needs to take into account the current human beings. Whether to accept the consummation result is a major event that affects all human beings.

Therefore, human history begins to make decisions on the premise that 'contemporary humans know the benefits of this event'.

If you don't accept the confinement, the history of mankind will resurrect the final trial of mankind, and continue to fight against the Hakoniwa gods and Buddhas.

It's useless even if he is defeated countless times in the final trial, as long as he can be resurrected, the wind of decadence will take action in a short time.

The price is that today's human beings will suffer, facing the disasters that were overcome by gods and Buddhas in the past.

If you don't accept Hakoniwa's confinement, all human beings living in the present will suffer, but it will be beneficial to future generations.

Accepting the confinement of Hakoniwa, all human beings live a stable life, but the descendants have made meritorious deeds, but they must continue to hand over their deeds to the gods and Buddhas.

What will contemporary people choose, the answer is obvious.

When most contemporary human beings feel that there is no need for the final trial of mankind, the history of mankind cuts off the support for the final trial of mankind, and then accepts the conclusion that Hakoniwa has crossed the trial.

This is not a stab at the back of human history. Human history will not interfere with human decision-making—for example, a war broke out between country A with a population of [-] million and country B with a population of only one million.

100 million people think that country B is about to die, and [-] million people think that country A will die. Human history will not take the initiative to eliminate the less side just because there are more people on the side of [-] million people.

Either side is part of human history, and human history is only external and not internal.

When the contemporary people accept the constriction of the final trial being crossed, the human history cut off the resurrection mechanism of the final trial of human beings, because the resurrection mechanism is not a part of the final trial spirituality.

The final trial of human beings will not be subjugated. Even if the human beings in all the worlds observed by Hakoniwa know that the final trial of human beings will bring them disaster, they all curse the final trial in their hearts. Expanded privileges.

For example, Azdahaka's Absolute Evil can obtain all the knowledge about malice in human history... This is the authority given to Absolute Evil by human history, and it is already part of the Absolute Evil Spirit.

Even if all mankind opposes it, the history of mankind will not prohibit absolute evil from accessing the database of human history.

But the ultimate trial can be resurrected. This resurrection mechanism is not a part of the final trial spirituality, but the ability of human history.

Human beings cannot be resurrected in the final trial, but it is the final trial of the Human History Gang-human history cannot interfere with human beings, but human beings can interfere with human history.

When contemporary people resist the final trial, the history of mankind no longer provides resurrection business for the final trial, and the connection is severed.

This judgment mechanism of human history may be somewhat rigid and may be used by gods and Buddhas, but it can basically guarantee that the core interests of human history will not be lost.

Human history has given birth to many final trials of human beings, all of which have been surpassed by gods and Buddhas in this way, and it may seem like a disadvantage—but Hakoniwa is also very difficult to continue to advance human history, and the confinement card is stuck in 2000 AD.

The more complicated the dead mechanism is, the more likely it is to be used. Even if the rigid mechanism is used, the core interests can mostly be protected.