Facing the probing of the gods and Buddhas, how could he completely conceal his subordinates? This is unrealistic.

After all, under certain circumstances, there are the most powerful people at this level in the Great Qin Empire.

Therefore, those gods and Buddhas who conduct investigations are also the easiest human beings to perceive this level.

As for the more powerful Taiyi Golden Immortal, Daluo Golden Immortal, even in the Great Qin Empire, there are very few of them.

This can also be seen from the fact that Qin Shihuang Yingzheng is currently only Daluo Jinxian.

Most of the merit and good luck gathered by the Nanzhan Buzhou people fell on the national teacher Wu Feng and the first emperor Yingzheng.

In this Great Qin Empire, with the help of luck, Ying Zheng and Wu Feng could practice faster than other people in the empire.

Of course, although the Great Qin Empire is helping a lot now, it is far inferior to Wu Feng's own cultivation.

It's as if the current Qin Shihuang Yingzheng has consumed the luck of Nanzhan Buzhou. He has only reached the realm of Daluo Jinxian, and he cannot make further breakthroughs.

In other words, with the passage of time, although Qin Shihuang's cultivation speed was faster than ordinary people, if he wanted to make a further breakthrough, he would need a greater amount of merit and luck to do so.

To some extent, Nanzhan Buzhou's luck is no longer enough.

Naturally, if you practice step by step, the strength of the powerful people in the Great Qin Empire will also continue to improve.

But the speed at which their strength improved was no longer comparable to before.

But how to say, that is also faster than the powerhouses of Tianting and Buddhism.

So, will Heavenly Court Buddhism give him enough time?

Qin Shihuang Yingzheng had deep doubts about this, and more and more gods and Buddhas appeared in Xianyang recently.

Of course, the First Emperor Yingzheng could do other things, that is to conquer Dongsheng Shenzhou, Xiniu Hezhou, Beiju Luzhou and so on.

As long as those places are occupied and the human races there are unified, then the huge merits and luck of this world are enough to allow Qin Shihuang to break through and become a quasi-sage in a short period of time.

It is even said that it is not impossible to give him time to become a legendary saint.

But obviously, those gods and Buddhas would definitely not give such time.

After all, from Yingzheng's point of view, the foundation of those gods and Buddhas is in the human race.

As the protagonist of today, the human race is also very special in this world.

At the beginning, Nuwa created humans and became a saint by virtue of the merits of creating humans. Lao Tzu founded the human religion and became a saint.

Even if it is the sects founded by Yuanshi Tianzun, the leader of Tongtian, and even the two saints of the West.

Although not limited to humans, these sects mainly target the human race.

It can be said.

At present, the six saints in heaven and earth, who were able to prove their way and become saints, are more or less related to the human race.

It can only be said that it is a question of how much they get from the human race.

Therefore, if the Great Qin Empire brought together the entire human race of Journey to the West, the huge merit and good luck might undergo a qualitative change.

Let Qin Shihuang Yingzheng prove the Tao and become a strong Hunyuan Daluo.

If there were no gods and Buddhas, the current strength of the Great Qin Empire would barely be able to conquer other continents.

But like Dongsheng Shenzhou, Xiniu Hezhou, and Beiju Luzhou, there are not only humans.

Xiniu Hezhou, to some extent, is the headquarters of Buddhism.

Don't look at the many monsters in Xiniu Hezhou, which are all tacitly approved by Buddhism.

After all, those monsters will not have any influence on Buddhism, and the existence of monsters can make people believe in Buddhism more.

This has a certain promoting effect.

This led to the fact that in Xi Niu 2.1 Hezhou, there are still a lot of monsters on several continents in the world of Journey to the West.

Most of the monsters who escaped from Nanzhan Buzhou went to Xiniu Hezhou, even if it was the base camp of Buddhism.

But Buddhism did not target there to subdue demons and eliminate demons, that's enough.

As for gods and Buddhas appearing from time to time.

This can be found anywhere.

At the same time, in addition to Xiniu Hezhou, some monsters have also entered Dongsheng Shenzhou and Beiju Luzhou Dongsheng Shenzhou is the base camp of Taoism, and it can be regarded as part of the power of heaven.

Beiju Luzhou is the gathering place of those monster races that were defeated in the Lich War. The other three places have some powerful forces behind them.

Compared with the current Great Qin Empire, there is still a gap.

Chapter 310 The eighth chapter Gods and Buddhas fear!Saint shot?

The gap with Buddhism, Heavenly Court, Monster Race, etc.

Qin Shihuang was not disappointed when he won the government. After all, the growth of their Great Qin Empire was only more than 100 years old.

How long have these forces like Buddhism and Heavenly Court existed.

Tens of thousands of years, hundreds of thousands of years, or even longer?

If the Great Qin Empire is given so much time, it may be enough to be compared with these forces.

Of course, there is still a gap between the Great Qin Empire without Wu Feng and Buddhism, Heavenly Court.

Therefore, it is impossible for Qin Shihuang Yingzheng to attack those places unscrupulously and continue to conquer the human kingdom.

Perhaps no one in the human kingdom will be the opponent of the Great Qin Empire.

After all, it can be seen from the original historical world of Journey to the West that powerful human beings have become very few in this era.

Those with a little bit of strength all went to heaven and became gods in the sky.

During the Conferred God period, there were many human beings who became gods in the heaven after conferring the gods. The famous Li Jing was one of them.

Most of them who have become gods have forgotten their past selves as human beings.

Facing the human beings in the world, Li Jing and other gods showed a superior look.

They have long forgotten 01's past years as a mortal.

In other words, for Li Jing and others, it was a normal state that the heavens were high above.

Immortals are above human beings.

So it is also true, to a certain extent, they are not betraying human beings.

They just think that human beings are under the gods and Buddhas.

In other words, such a situation is what many saints want to see.

As the protagonists of heaven and earth, the human race can only become something that Buddhism, heaven and many sects can gain merit and luck.

You must know that the protagonists of the world in the past did not live like human beings, so aggrieved.

Even if there are three emperors among the human beings, all of whom are quasi-sages, they can only guard the Huoyun Cave and maintain the position of human luck.

In the prehistoric world, there have been several rounds of world protagonists.

In the two periods of dragon, phoenix, unicorn, and even Lich, as the protagonists of the world, they completely dominate the world.

No one dared to provoke them.

Even if during the Lich period, Sanqing and others proved to be holy, they would not unscrupulously target the two clans of the Lich.

To become a sage of the Dao of Heaven, under certain circumstances, one must maintain the development of the Dao of Heaven.

At that time, the two clans of liches were the protagonists of the prehistoric world, and they were regarded as creatures that the prehistoric world valued.

How can a sage of heaven destroy himself.

It's just that when Nu Wa came out of the human race early, the position of the protagonist of heaven and earth changed.

It fell on the heads of the human race.

The human race has become an unprecedented protagonist in the world.

But when the two clans of liches ended, and the human race became the protagonist of the world, at the beginning, the strength of the human race was still good

But as time goes by, the strength of the human race becomes weaker and weaker.

Especially after Conferring the Gods, the ruler of the human race became a human king, not a human emperor.

Like the Shang Dynasty of Fengshen, many of them would have been disciples who taught and cut off teachings, but in the current human dynasty, there are no such strong people born.

Human strength is constantly being weakened.

Yingzheng, the first emperor of the Great Qin Empire, saw this and wanted to change everything about mankind.

Wu Feng gave the first emperor such an opportunity, and Ying Zheng naturally cherished it.

In the end, there will be the current Great Qin Empire.

But after only a hundred years of development, the Great Qin Empire still couldn't compare with those huge forces.

Coupled with the fear of the national teacher Wu Feng from the heavenly court and the Buddhist sect, the whole world of Journey to the West is in a strange calm.

But Ying Zheng had a feeling that this calm would not last long.

He needs to prepare early.

Leaving aside these for the time being, the picture continues to return to the Heavenly Court.

In the depths, Haotian saw his own incarnation, the Jade Emperor, and Haotian knew everything about the incarnation.

"Sun Wukong went to the Great Qin Empire." Haotian said hesitantly with his eyes flickering.

"Yes, the main body." The Jade Emperor nodded, "According to the investigation of the Heavenly Court, Monkey King did not return to Huaguo Mountain, but went directly to the Great Qin Empire."

"Hmm..." Haotian nodded, "It seems that Sun Wukong wants to find his senior brother Wu Feng."

"Wu Feng?" The Jade Emperor's pupils shrank.

He was naturally impressed by this name.

As a disciple of Patriarch Bodhi, that is nothing.

The most important thing is that a hundred years ago, that terrifying human race powerhouse directly suppressed three quasi-sages.

Moreover, among the three quasi-sages, there is also his own body.

These three people are not ordinary quasi-sages, but truly top-notch quasi-sages.

At the same time, in that battle, the famous Patriarch Styx also fell into the opponent's hands.

Haotian and Tathagata ran away in embarrassment.

From the perspective of the Jade Emperor, Tathagata and the others were able to leave at the beginning, there should be some reasons for that.

Otherwise, why would that strong human race let Tathagata let them go.

Naturally, the Jade Emperor would not explain this idea in his own body.

"It is said that the strong human being retreated in the Great Qin Empire." The Jade Emperor asked.

"Whether it's a retreat or not, that's hard to say." Haotian said meaningfully, "Perhaps Wu Feng is not in the Great Qin Empire."

"The human national teacher is not in the empire." The Jade Emperor was stunned for a moment.

If the other party is not there, where can you go?

As for the fact that the other party has not appeared 257 in front of the world for a hundred years, that is also a very normal thing.

After all, at the quasi-sage level, it really doesn't matter if it takes a hundred years to cultivate.

When Haotian practiced at the beginning, it is also a common thing to leave the customs for hundreds of years.

"Ontology, why is that human national teacher not here?" Jade Emperor asked doubtfully.

"This is not my perception." Haotian shook his head.

Normally, even if Wu Feng hadn't appeared for a hundred years, Haotian wouldn't think that Wu Feng wasn't in the Great Qin Empire.

In addition, the Great Qin Empire only developed in Nanzhan Buzhou, and still did not touch the foundation of Haotian, so he could still sit back and watch the Great Qin Empire grow stronger.

After all, no matter how powerful this empire is, it cannot be compared with the Heavenly Court.

That is a force that has existed since the Lich's calamity.

In the heavenly court, even if it is a quasi-sage strongman, there are several statues.

It's just that under normal circumstances, those terrifying powerhouses won't show up easily.

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