Even Deng Tai'a couldn't hold back any longer and said, "I have also seen the Sword of the Heart method of Dugu Sword Demon. It is a method of nourishing the sword with the heart. The stronger the mind, the stronger the sword will. It can move mountains, destroy cities, block rivers, and walk on the sea. It can be said to be an unparalleled offensive method. It is only three points similar to your sword method at most."

Dugu Qiubai and Deng Tai'a are both top swordsmen, so they can naturally see the exquisiteness of various sword techniques in the world at a glance.

Yang Zhao opened his mouth, not knowing how to explain.

You can't say that I added a fairy-tale version of the sword-wielding technique to the sword-heart technique by relying on the deduction and synthesis of luck.

After thinking about it, Yang Zhao decided that it would be better to fool him first.

"Uncle, Senior Deng, now is not the time to talk about this. How about this? After we defeat the two bald monks in the Zen Temple, I will write down the Void Sword Scripture that I created, and you two can study it on your own?"

Chapter 301 Dugu Qiubai and Deng Tai'a's Desire

Yang Zhao knew very well how the Void Sword Scripture came about. Seventy to eighty percent of the credit went to his own system, and the most he had done was to provide a line of thought.

Although Yang Zhao had some insights after the Void Sword Sutra was deduced, it was only a kind of enlightenment, not the crystallization of his own spiritual wisdom.

There is absolutely no problem in letting Yang Zhao write down the Void Sword Sutra and his ideas.

But if Yang Zhao were to communicate face to face with top sword masters like Dugu Qiubai and Deng Tai'a, Yang Zhao's true background would be exposed in just a few words.

Today, Yang Zhaoqiang is not strong, but very strong, extremely strong.

With the realm of heaven and man, he can fight against the Martial Saint. Although it is all just a trick, it is still amazing enough.

But Yang Zhao's strength is entirely due to cheating.

Liuku Xianzei, Qi Ti Yuanliu, Daluo Dongguan, once the infinite firepower mode is turned on, you can use the ultimate skills as normal attacks at will, and it will be difficult for anyone to withstand it.

Not to mention the powerful celestial beings, even the true qi of the powerful martial saints and the immortals on earth is not infinite.

Yang Zhao’s strength has never been in his martial arts moves or anything like that.

From the very beginning, these things were not Yang Zhao's goal. Yang Zhao's goal from beginning to end was things like the "Reincarnation Sutra" and the "Heart Sutra" that could make people immortal.

Even if it is a second-rate goal, it is also a method of gathering luck such as Zhuyunchao and Biyinting.

These are the things that Yang Zhao has really put a lot of effort into researching.

The existence of the Great Sun Sky Patrol Art, the Zhoutian Star Dao, the Taiyin Spirit Refining Record, the Void Sword Sutra, etc. are all some of the results that Yang Zhao obtained in the process of researching immortality. If he can use the system to deduce, he will never use his own brain.

If you have that much time, you might as well study the method of male and female double-swiping.

When you establish your own dynasty, and have countless civil and military officials, heroes and knights under your command, fighting and killing will be what you are supposed to do.

Just as all kinds of thoughts were flashing through Yang Zhao's mind.

After hearing Yang Zhao's words, Dugu Qiubai and Deng Tai'a looked at each other and made some decisions in their hearts.

Dugu Qiubai was the first to speak, saying, "Zhao, you just wait here. Your uncle will go get you the head of Nagarjuna. You will inherit the dynasty of Jialuo's family in the future. A son of a rich family should not sit in the hall. Just wait patiently."

Deng Tai'a also spoke up, "Brother Dugu, what you said makes sense. Since I have decided to serve the Song Dynasty for a hundred years, it is time for me to contribute to this war. The two Zen temples can be destroyed in a moment."

After saying this, Dugu Qiubai and Deng Tai'a both stared at Yang Zhao.

Yang Zhao was confused and didn't know why the two of them suddenly became so enthusiastic and motivated.

Just when Yang Zhao was confused.

Dugu Qiubai felt that his nephew was not very sensible, so he had to remind him: "Zhao Wazi, what your uncle meant is that while you are resting in Xiangyang City, you might as well think about how to write the Void Sword Scripture. The skills don't matter, the main thing is the ideas and insights."

Deng Tai'a chimed in, "That makes sense. We are not coveting your secret skills. It's mainly because we have reached this level in swordsmanship that we need to learn by analogy from other situations. Yes, we need to learn by analogy from other situations. Don't worry, we will not treat you unfairly."

Yang Zhao: “…”

Yang Zhao couldn't bear to look at these two sword masters who were at the level of Martial Saint.

It's all over, my image is shattered.

Yang Zhao complained in his heart, but said calmly on his face: "Uncle and Senior Deng, rest assured, I will start writing down everything about the Void Sword Scripture without reservation."

Dugu Qiubai immediately laughed and said, "That's right, it's worth it for your uncle to take care of your child."

Deng Tai'a also smiled and said, "Great, I will go and destroy the two Zen temples now."

After finishing speaking, Dugu Qiubai and Deng Tai'a directly broke through the void and left.

Yang Zhao was stunned, but he silently called back the Nine Swords of the Void.

The effect of the two top sword masters taking action would definitely be much better than that of himself and the national guardian general taking action.

If Yang Zhao took action, he would definitely have to spend a lot of effort and rely on slow and steady methods to break through the two Zen temples.

If the national guardian general takes action, no one knows whether there are any secret techniques or magical powers in Buddhism to deal with the evil spirits, and it will also waste a lot of incense and divine power.

Why bother yourself when you can get it for free?

It's just a book of Void Sword.

In fact, Yang Zhao still underestimated the temptation of the Void Sword Sutra to people like Dugu Qiubai and Deng Tai'a.

Whether it is Dugu Qiubai or Deng Tai'a, they have both reached the pinnacle in a certain direction in the way of the sword. There are very few sword techniques in the world that can help and inspire them in their way of swordsmanship.

After all, practicing kendo is more difficult than practicing other martial arts.

Yang Zhao's Void Sword Manual has traces of the Heart Sword Method and the tricks of the Sword Control Method, which correspond to the sword methods of Dugu Qiubai and Deng Tai'a respectively.

Even if there is only a tiny difference, in many cases, it can allow people like Dugu Qiubai and Deng Tai'a, who are born for swordsmanship, to take another big step forward in the limits of their own swordsmanship.

And just when Yang Zhao was silently reciting the Void Sword Sutra in Xiangyang City.

Dugu Qiubai and Deng Tai'a had already arrived above the Liangchan Temple, which was a hundred miles away from Xiangyang City. They looked at each other, and burst out with immensely powerful might, bombarding the Liangchan Temple violently.

Dugu Qiubai is good at cultivating the sword with his mind and is unparalleled in attack.

Dugu Qiubai just pointed his finger, and a brilliant sword intent attracted all things in the universe, transforming into a sword pillar that reached the sky and the earth in the void, sweeping towards the two Zen temples.

As for Deng Tai'a, he was more adept at wielding a sword.

After Deng Tai'a made up his mind to fight, he swung the Peach Blossom Sword in his hand, and twelve swords came out from the void, each performing a magnificent sword technique, like twelve martial saints, bombarding the two Zen temples.

In just a moment, the light shield above the two Zen temples was already covered with cracks and was on the verge of crumbling.

In a blessing hall deep in the two Zen temples.

The two monks, one tall and mighty, the other skinny and old, both shuddered violently and woke up from their meditation state of devoutly chanting scriptures.

"Oh, oh, that's bad. It's not the underworld gods who are coming."

"It's Dugu Jianmo and Deng Tai'a."

The tall and mighty monk was none other than Nagarjuna. Even though he was already over a hundred years old, he was still muscular and full of energy, like a furious Vajra who had descended to the earth.

The skinny and old monk was the Shaolin monk who swept the floor. His compassionate face was filled with sorrow.

Chapter 302: The Mental Journey of Nagarjuna and the Sweeping Monk

Buddhism is different from Taoist sects such as Wudang and Longhushan. Although they seem to be full of words of compassion, they are actually more utilitarian than ordinary people.

There are eminent monks who have attained the state of emptiness of the four elements and purity of the six senses, but they are extremely rare.

At least, Longshu Monk and Sweeping Monk, two of the top martial saints in the Song Dynasty, are not the kind of people who have no desires or demands.

The Shaolin Temple had been robbed long before the six thieves of the Song Dynasty were executed.

At that time, if the Sweeping Monk had not made a trip to Bian Jing and used his martial arts skills to preserve the Shaolin Temple's popularity, the Shaolin Sect of the Song Dynasty would probably have ceased to exist by now.

The Sweeping Monk practices the way of salvation and is assisted by the secret technique of Buddhist incense and burning, and attaches great importance to the rise and fall of the world.

Shaolin Sect is almost the base of the Sweeping Monk.

The Shaolin School of the Song Dynasty was able to maintain its leading position in the martial arts world during an era when martial arts flourished. More than 60% of the credit for this can be attributed to the various secret conversions of the Sweeping Monk.

After Shaolin declined, the Sweeping Monk became a rootless duckweed. He no longer dared to convert the large number of evildoers and demons into Shaolin through the method of conversion. While verifying his own path, he could also increase the popularity of the incense.

It can be said that from that time on, the Sweeping Monk was extremely dissatisfied with the Song Dynasty court.

So after Nagarjuna's call, the Sweeping Monk had already arrived at the Liangchan Temple long ago.

It is different from the Sweeping Monk’s way of conversion and offering incense.

Monk Nagarjuna followed the path of Vajra Protector in Buddhism. Although he did not attach importance to the rise and fall of a single temple, he was more concerned about the future trend of Buddhism.

Before Zhao Shirong and Yang Zhao ascended the court.

In the court of the Song Dynasty, Zhao Ji and the Six Thieves were in charge. Although they attached more importance to Taoism like their ancestors, they never showed any signs of suppressing Buddhism.

But when Zhao Shirong and Yang Zhao first appeared, they directly offered sacrifices to the gods using the Shaolin Sect, the number one Buddhist sect in the Song Dynasty.

This made Longshu monk quickly pay attention to Zhao Shirong and Yang Zhao.

Later, Yang Zhao proposed a new policy, and Zhao Shirong and his wife followed suit. Taking advantage of the unrest in the south of the Yangtze River, they began to sweep across the entire southern part of the Song Dynasty and implement the new policy.

During the implementation of the new policy, it was not just the gentry and the like who suffered.

Those martial arts sects that owned large amounts of land, especially the Buddhist sects in the southern part of the Song Dynasty, were devastated almost overnight.

Without the supply of fertile land, how can Buddhism grow strong relying solely on offerings from believers?

The fact that it has not completely withered away already means that Buddhism has a profound heritage.

At the same time, this also made Longshu monk dissatisfied with Yang Zhao and Zhao Shirong, but also paid more attention to them.

Until Zhao Shirong and Yang Zhao arrived in Beijing one after another, they took control of the court with an overwhelming force.

The monk Nagarjuna had already predicted the coming disaster of Buddhism.

As expected, after Zhao Shirong took control of the court, the original New Policy in the South became the New Policy of the Song Dynasty and began to be promoted vigorously throughout the dynasty.

In a sense, this is almost a natural disaster for Buddhism.

So after a short period of consideration, Nagarjuna turned his attention to Northern Liang, hoping to survive this Buddhist disaster by changing the dynasty.

It can be said that Nagarjuna understood Yang Zhao better than the Song Emperor Zhao Ji, Northern Liang, Mongols and other forces.

What made Nagarjuna worried was that before Nagarjuna and the Buddhist sect could make any effort, a massive war broke out in the north, and more than 200,000 troops of Liao and Jin were wiped out.

This kind of record made Longshu monk calm down.

After calming down, the monk Longshu inexplicably reached a tacit understanding with the Shangyin Academy, Qingzhou Confucius Mansion and other forces, and began to strongly support Beiliang, and even made his attitude clear to oppress the Song Dynasty court.

Who knows, this alliance has only just been formed.

Yang Zhao traveled around the northern border, Qingzhou, Lianghuai, Jiangnan and other places, like an indestructible divine sword, splitting the so-called alliance apart and completely destroying it.

There's no way to make trouble.

After summarizing all of Yang Zhao's power and means, Monk Longshu and Monk Sweeping the Floor discussed and decided to retreat, hoping to survive this cold winter of Buddhism.

Anyway, as long as we are alive and our legacy is not extinguished, we will always find opportunities for prosperity in the future.

What made Longshu Monk and Sweeping Monk feel a little relieved was that although Yang Zhao was like a son of destiny and was invincible, his main means of fighting power still relied on the Yin God in the national temple.

The appearance of the Yin Spirit really scared the monk Nagarjuna and the Sweeping Monk at first.

Those are the nine great martial saints. They can actually be resurrected from the dead. Who can withstand that?

However, what surprised Nagarjuna and the Sweeping Monk was that some Taoist classics collected by Buddhism actually recorded some things about evil spirits and ghosts.

That Taoist classic records.

The Buddha's Dharma, the Buddha's light, and the Buddhist relics are almost all things that are naturally counterproductive to the Yin.

That's really awesome.

May God open His eyes and not destroy Buddhism.

When they found a way to restrain the Yin Spirit, Longshu Monk and Sweeping Monk were so happy that they almost shouted out "Long live the Taoist Patriarch!" which was a rebellious act that betrayed their teacher and ancestors.

In short, with this method of restraint, Buddhism can protect itself safely.

Monk Longshu and Monk Sweeping the Floor had studied it and found that although various forms of leveraging forces were not uncommon in the way Yang Zhao and Zhao Shirong acted, they did not have the support of a truly powerful Martial Saint who could truly fight to the death.

It was not until the appearance of the national guardian general that Yang Zhao, Zhao Shirong and other members of the Song Dynasty court became powerful.

It's okay. At most, after we get through this difficult period, we'll apologize and stay at home for a while.

Monk Nagarjuna and the sweeping monk quickly calmed down, chanting scriptures, reciting Buddha's name, and meditating to attain enlightenment.

In the Liangchan Temple, there are a large number of relics from eminent Buddhist monks, engraved with Buddhist scriptures and connected to form a protective shield.

Yang Zhao couldn't get in, and the nine martial saints of the Yin God were completely defeated.

Follow the Buddhist rituals, recite the scriptures as usual, eat and drink as usual, there is nothing wrong with it.

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