Xingyue, is Xiaokai also considered Kai?

Finally, Ravana paid homage to Rama with an incredulous expression and then breathed his last, thus officially ending the life of the Rakshasa King.

In that instant, the burning sun and the cold moon, which had been imprisoned by the Demon King, reappeared with a bang!

In that instant, a dazzling light burst forth from Lanka Island and shot straight into the sky.

The aftershocks are spreading, just as the lira is inevitable, radiating light throughout the universe.

The beautiful tide continues to spread, reaching from the heavens to the underworld; this joy is known to all.

Ravana's end brought about the Rama era, the Rama reign.

Having rescued Sita and killed Ravana, Rama's fourteen-year contract with his father, King Dashachatha, came to an end, and Rama unsurprisingly became the new king of the Sun Dynasty.

In the time of Rama, there were no sad people to mourn, no unspeakable terrors to befall, no need for people to worry about disease, people were devout and loyal, lived in peace and prosperity, and everyone was happy and harmonious.

Flowers grow where fruits ripen, and the branches and leaves of the trees are lush and verdant; timely rain always falls, and gentle breezes blow softly.

This is Rama, the holy king who was revered throughout India in every era, from the Three Kingdoms period to all times.

However, while all beings rejoiced in Rama's achievements, the curse of the ancient Vilinga took effect—

"You will eventually wander for many years in search of your faithful wife!"

This means that Rama searched for Sita, who had been abducted by Ravana, for many years.

"One day, even your faithful wife will be accused of infidelity!"

This means that in ancient India or in all feudal times, chastity was more important than life for women who were in a lowly position. As a holy king who upheld the righteous law, Rama would naturally abide by this, follow the opinions of the people, and listen to their demands.

Therefore, Rama lacked a certain humanity compared to his eighth avatar, Krishna.

So after Rama became the Holy King, at some point, the whole country began to spread the rumor that after Ravana abducted Sita, Sita had already lost her virginity, and that the king was still taking care of his lover who had lost her virginity. This was undoubtedly meant to let people know that even if their wives were unfaithful, they had to endure it.

In cities, towns, and villages, everyone is talking about it.

When Rama heard these messages, he was also deeply distressed, so he asked his ministers.

What do you all think?

That's undoubtedly the case.

Rama had asked these ministers for comfort, but they all knelt down with their heads touching the ground in response.

This undoubtedly made Rama even more upset, so he dismissed the group.

But after much deliberation, Rama had to make a decision in order to quell the rumors in the country.

He instructed his brother Loshman to place Sita in a deserted meadow by the Ganges the following day, and to never again discuss Sita in the country.

In fact, Lakshmana had foreseen this possibility as early as when Sita was rescued by Rama. At that time, Sita had also thrown herself into the fire to prove her innocence. Lakshmana then questioned Rama about why he had to make his sister-in-law Sita prove her innocence. He argued that if anyone had to throw herself into the fire, it should be him, because he had failed to protect his sister-in-law Sita.

Even now, although he dared not disobey Rama's orders, Lakshman still advised Rama to keep Sita there, and even said that if Sita left the palace, he would also leave the palace. After all, Lakshman was the reincarnation of the serpent king Shesa, and therefore had great respect for Sita, the reincarnation of the queen. As for Rama's other two brothers, they were the reincarnations of Vishnu's Suvarnadvipa and Padmadha.

But Sita told Lakshmana, who had accompanied him, to return to Rama's side.

Late at night, Rama sat alone in the palace of King Ayodhya.

The world-renowned holy king's face was now as pale as an eclipsed moon, devoid of color. After all, she was his beloved, yet he had cruelly abandoned her, something that would be hard for anyone to accept.

Suddenly, he raised his head and looked at Gavia, who was slowly walking out of the palace.

"Jia, you're here."

Gavia paused for a moment, then asked.

"Rama, have you decided on Sita's fate?"

Indian mythology emphasizes a seamless cycle of reincarnation.

The death of the Water-bearer led to the curse of Vishnu by the Vishnu, which in turn caused the separation of Vishnu's seventh avatar, Rama, and Sita.

In the division of the three realms, Rama assisted Mikkhu in killing Varanasi in order to eliminate Ravana. Varanasi's reincarnation, Chakra, mistakenly believed that Krishna, who was lying on the ground, was a deer in the second realm. Chakra shot an arrow through his foot, which led to Krishna's death.

It is certain that all of these are the inevitable result of the Highest Brahman's 'lira' and 'karma'.

Gavia had been waiting, waiting for the one who had surpassed the Hindu gods, disregarded all lira, and ended countless karmas to reach the 'end'.

He abandoned the perfect path to becoming a Chakravartin (universal monarch) prescribed by Brahman, and through his own will, did not become a Chakravartin. Instead, he chose to travel through the war-torn Indian pantheon, visiting various societies, his footsteps covering the Ganges River basin. Under the Sal tree, he came to understand the true nature of humanity, becoming the only human to attain enlightenment and become a Buddha.

Siddhartha Gautama.

From the moment Gavia became the god of form, he knew that although he had become one of the highest points in Indian mythology, he was also in the midst of a spider web of 'lira'. India was not only the oldest god-kingdom on the planet, but also a region where even knowing the future development path was useless.

If the Highest Brahman truly exists somewhere observing the trajectory of all of India, then the 'trajectory' known from later generations is merely the Highest Brahman's drama, unlike Greece which could alter some tragedies, unlike the Norse who, knowing the future destruction, tried to prevent it but ended up causing destruction themselves, and unlike the Americas where the story ended voluntarily.

The events in India have only one inevitable ending. Whether or not one intervenes, the ending will come. The only question is whether intervention will make the 'drama' more interesting. Since the beginning of creation, the four gods have known everything that has happened so far, but they can only watch it unfold.

As Vishnu said, if the gods were to break free from the constraints of time, it would be disrespectful to Brahman and they would have to pay a price for it.

Vishnu, Brahma, and Shiva, as the three principal gods, could only accept Lira's arrival with sadness, even though it concerned themselves. Gavia, on the other hand, was both saddened and angry, but he kept these feelings hidden in his heart because he understood that if there were any real opportunities, they would have to wait for the transcendence of the 'Awakened One'.

The Chakravartin is the ideal king in ancient Indian Vedic legends, and it wouldn't be an exaggeration to say that he is an enhanced version of the holy king Rama.

However, the enlightened one abandoned this future, and out of his own heart, he realized the true nature of humanity and thus became an enlightened savior, transcending the 'lyra' of the Highest Brahman.

For Gavia, who became a god of divination, there had always been a seed of sorrow in his heart.

Under Shiva's influence, Sati nearly went to Zi-burn, and how could he not feel pain at that moment?

Under the influence of the Water Spirit, the Water Spirit descended into madness and caused the Pituo Antelope to die in sorrow. How could he not be distressed at that time?

Under the influence of Anthoga's lira, Anthoga went into blindness and darkness, and how painful it was for him then.

Under Rama's influence, Ravana became one of the sources of darkness. Even now, Rama, who has become a holy king, ruthlessly abandons his beloved Sita, even though she is pregnant. Hanuman forces Sita to throw her into the water. If it weren't for the sage Anthill hearing Sita's cries in the rain at night, Sita probably wouldn't have survived until the day her two children saw Rama.

Compared to the yet-to-be-born Black Princess Draupati, both were equally tragic, but while the Black Princess Draupati had the Fel army to avenge her, Sita could only prove her innocence with her death.

At this very moment, in the palace of Ayodhya, Gavia looked up at the holy king sitting on the throne.

Sorrow and anger are not unbearable things, but why am I so angry right now?

She already knew that Sita would be abandoned while pregnant, but all she had to do was wait for Kusha and Rabjam to grow up and enter Ayodhya with the sage Ant-o'-Tashi to recite the story of the Ramayana...

Even so, Sita was destined to die. She made the earth her witness to prove her innocence, and was then accepted and swallowed by the earth.

The resolute thought ultimately took deep root in Gavia's heart.

Even if it helps, it still can't change the outcome.

Ultimately, everyone involved in this incident is a murderer.

The mothers-in-law's lack of understanding, the heartless people's slander, and the immortals' silence in the face of illegality.

Even myself is an example, in countless events.

At the same time, Gavia understands that the real 'murderer' is Lira, is 'karma', and Lira is just like that, which makes the invisible 'murderer' manifest in all things. But even though he understands this, the sorrow still exists, even if it is just 'Lira', just a drama.

The Hindu divine concepts of 'lira' and 'karma' are far too harsh, causing the injustices of fate to manifest invisibly as injustices among people.

Even though the main focus of the era shifted from gods to humans, the protagonists in the triad and biad phases were still those at the top of the caste system.

As the ruler of the Himalayas, he also saw a greater number of prayers from people who were not of high caste. These people made up the majority of the world. Even in the age of gods, all they could take with them in their lifetime was their shadow and all they could leave behind were their footprints.

Even if the snow-capped mountains turned into ghee, and the river water turned into milk, they would still have no chance of drinking a single drop.

To be fair, Gavia fully understands that this was how things were in human times, but she cannot tolerate this 'darkness' continuing to shroud this land.

What is it that you seek?

That hallucinatory question echoed in Gavia's mind once more.

To think that one must wait for the birth of an enlightened being, or in other words, for the help of others, is rather cowardly.

Achieving Buddhahood ahead of schedule?

I'm not sure if it will work out, but even if it does, I'm not willing to sit idly by just because I'm in a 'high position'.

In the Type-Moon universe, Buddhism is not the only path to enlightenment, and one does not necessarily need to come into contact with Buddhism to become a Buddha. Moreover, both good and evil have the potential to become Buddhas. Therefore, 'Buddha' and 'Bodhisattva' are just Buddhist terms for certain higher-dimensional beings in the universe.

Similarly, 'Buddha' and 'Bodhisattva' may have existed before Buddhism. The Buddhism founded by the enlightened one tends to 'bring the concepts of Buddha and Bodhisattva, as well as the worldview of the three thousand great chiliocosms, to the earth'.

Once one becomes a high-ranking being like 'Buddha', from the perspective of someone who has already attained such a high position, not to mention the suffering within humanity, even humanity itself is just a major fluctuation, and there is no value in intervening.

This outcome was completely unacceptable to Gavia.

"You can't calm down! You have to worry about us! You have to take care of us!"

"Be angry, my Lord!"

Have pity on us!

“Be angry, my Lord! Have mercy on us! Come back to us! Return, my Lord!”

Shouts from an unknown source echoed in Gavia's ears, and sorrow was about to turn into anger.

“Ka, my mind is made up.”

Compared to his youthful days, Rama is much more mature now. With his long red hair, he looks down at Gavia, his calm eyes showing no emotion. This voice brings Gavia back to her senses.

As the Holy King, Rama was undoubtedly the strongest during the Three Kingdoms period, or even in other eras.

The Ramayana, adapted from the Sanskrit epic Ramayana and the Ramayana of an anonymous author by the most famous Hindi poet in India in the 16th century, is the most influential literary work in northern India. For three or four hundred years, its influence in the Hindi-speaking region has even surpassed that of the Ramayana of Antha, which it is based on in classical Sanskrit literature.

The Record of Rama's Deeds states this:

You are in the heart of the Rakshasa, Rama is in your heart, and Rama's heart contains the entire universe.

Therefore, if an arrow is shot into the heart of this Rakshasa, the entire universe will perish along with Ravana.

The description of Rama, who is known to the world as having a universe containing millions of beings, including countless Shiva, Brahma, the sun, and the moon, comes from the Rama's Deeds.

Even in the original Ramayana, there is a record of Rama's invincibility—

Rama!

You are the eternal Brahma, the truth of the middle and the end times, you are the highest law in the world, conquering enemies of the past and future, Vishnu Krishna has four arms.

You carry a bow, your hair is stiff, you are the highest priority among the original people, no one can surpass your strength, and you carry a great sword, Vishnu Krishna.

You are the general, the village chief, wise, steadfast, forgiving, and self-disciplined; you are creation and destruction, Vishnu is you.

The Holy King and the silver-haired youth stared at each other silently, both seemingly having reasons why they couldn't back down.

Finally, Gavia spoke first:

"I understand. It was my mistake to doubt your understanding, Rama. Please forgive me."

After apologizing, he remained standing in the same spot.

"Jia, actually I—"

The Holy King wanted to say something, but he saw the young man's tears fall onto the palace floor and silently melt away.

So painful, yet so unreal.

In an instant——

The Holy King saw some kind of illusion.

Beneath the gloomy sky, a sliver of dim light shone through a gap in the clouds, illuminating the still snow-white Himalayas.

In the cold, a familiar figure stood quietly atop the sacred mountain, like a stone statue, waiting silently, its existence there real and tangible.

In this seemingly eternal wait, I listened to countless people chanting their names, to countless people crying out in despair or pleading devoutly, but I just watched and did not take any action.

At the same instant, a familiar voice reached the Holy King's ears:

"……I have no idea."

The figure atop the sacred mountain gradually overlapped with his friend before him. The Holy King suddenly became curious: what kind of sights had his friend seen from the sacred mountain? Was there any decisive difference between the world he saw and the one he saw? Why was Jia crying?

But now it was too late for the Holy King Rama to think further, because he had already sensed that at this very moment the constellations and planets of the universe were beginning to distort, the Himalayas, which had stood for thousands of years, were beginning to dissolve rapidly, the heavens and earth were shaking violently, all things were in turmoil, stars were shifting, and the seas were churning.

Rocks erupted from the Himalayas, instantly cleaving the earth and leaving deep fissures millions of miles away. They then rose into space, tearing apart countless stars with unstoppable force, leaving horrific marks on the sacred shells of those planets, and more and more things perished.

At the moment when the commotion that shook the three realms occurred, the Holy King stared blankly at his friend before him, Gavia, who had transformed from silver-haired and blue-eyed to golden-haired and red-eyed at some point.

He possesses a terrifying heat that gives people the illusion that the world is on fire, and with every move he makes, he can distort and madden the laws of nature.

The familiar face no longer held gentleness and smiles, only seriousness and coldness remained.

It was as if she were a golden-red flame, with a crimson pattern on her skin that was neither like pigmentation nor tattoo, making Gavia look like a human-shaped fire, with beautiful golden bells hanging from her ears.

At this moment, like a furious destruction, it silently speaks to the strongest being, the Holy King, at the Three Kingdoms period.

Moses's wish, which he had cultivated for a million years, and the wrath of the Lord of the Himalayas that he had prayed for, were finally and thoroughly born in the Three Realms after a million years, just as this Asura's wish had.

The Wrathful Aspect of Gavia, Lord of the Himalayas—