All three exclaimed in unison, "My lady, you are truly the most perfect couple! How can there be such a well-matched pair in the world!"
In conclusion, in this situation, Kama still secretly told himself:
There's still plenty of time, no rush. After all, I am Jia's mother...
This is how things are developing for these individuals, but for the Indian world, an extremely significant event is also unfolding during the Rama era—
Among all the gods, who is the first to offer sacrifices?
The first god to be sacrificed to, as the name suggests, is the first god to be worshipped during a sacrificial ceremony.
The gods then began a struggle for this honor. Under the decision of Brahma and Shiva, it was decided that the first person to circumambulate the world three times would be the chief priest. The ultimate victor was Gahishya, the second son of Shiva and Parvati, the Hindu god of war. However, it was not Gahishya who became the chief priest, but the youngest child, Ganesha, the elephant god.
Why is this?
Because the world doesn't necessarily refer to the real world. For a child, the mother is the whole world. Listen to your mother Parvati, my child.
During this contest, Ganesha, remembering the words his grandmother Durga had reprimanded him when he went to see Kama, the god of love, suddenly had the idea to circle his mother Parvati three times, and thus became the chief priest.
Gāśyapa said this was fine, after all, Shiva's family consisted of Shiva and Parvati, who loved asceticism, and the eldest brother Anthaka, who was older when he returned home, and thus had the best relationship with the youngest Ganesha. He also had a good relationship with his younger sister, not to mention his third sister, Ashoka…
However, since the primary deity of Hinduism is destined to be Ganesha, this is Lira's inevitability; Gahijya's duty simply does not lie in this.
During this process, Ganesha accidentally had a conflict with Rama the Axe-Holder, which resulted in Ganesha's tusk being accidentally cut off. After the conflict was resolved, Rama the Axe-Holder, to express his apology, blessed Ganesha that the broken tusk would be used to write a great epic.
The gods have their own lira, and in the human realm, although the Sun Dynasty under King Rama has always been prosperous, it has also ushered in the last lira of King Rama.
One day, when Rama was holding a shrine to the horse in his country, the sage Antad, who had taken in Sita, who was pregnant at the time and had been abandoned, came before Rama with Rama's two biological sons, Kusha and Rabjam. They played the lute and sang the Ramayana, which Antad had written himself, to prove their mother's innocence.
"This is the story of the holy king Rama, and we are telling his complete biography."
These two lines appear repeatedly in the hymns of the Abhidharmakośa and the Raja. The first half of the Ramayana praises Rama's past achievements, while the second half laments the separation of Rama and Sita. Ultimately, this line becomes the most direct accusation and irony of the two children against their father Rama.
“The Ayodhya people are truly cruel. They separated Rama and Sita based on baseless accusations, causing an innocent woman to suffer injustice.”
“When Rama was exiled, Sita stayed by his side without complaint. Now she is in the forest because Rama commanded her to go there.”
“Oh, this wise wife Sita, whose heart is as clear as a mirror, is our mother. We, Rabhakuta, are the sons of Rabha, and our father is the venerable Rama. We come to his feet with blessings and offer him this Ramayana.”
"This is the story of the holy king Rama, and we are telling his complete biography."
After learning about the origins of Rabjam and Abhidharma, Rama instructed the sage Anthill to bring Sita back.
However, in order to prove her chastity in public, Sita appealed to Mother Earth to bless the earth so that it would reveal a crack if she did nothing wrong.
Eventually, a crack appeared in the earth, proving Sita's chastity, but in the end, Sita chose to commit suicide and threw herself into the crack in the earth.
Sita's fate was sealed long ago, back when she was the antelope. Even though Gavia kept visiting Sita, who had been taken in by the sage Anthill, it couldn't change the fact that she chose to commit suicide to prove her innocence...
In the final chapter of the Ramayana, the fates of Rama and Sita are arranged only by the ever-shining 'Lira' in the universe.
After Sita's death, Rama cast a golden statue of Sita and faced it day and night. Finally, after ruling the Sun Dynasty for ten thousand years, the Holy King chose to return to heaven and reclaim his position as the god of divination.
Milk Sea.
"My husband, this time, Lira is somewhat sad..."
"Ah."
Sita, who had returned to Lakshmi, and Rama, who had returned to Vishnu, exchanged a glance, both with obvious sadness in their eyes.
As Vishnu said to Sati at the Daksha fire sacrifice long ago: "To know destiny, to witness everything that happens, yet to be unable to stop it—this is the tragedy of us as sympathetic gods, Sati."
Even though he knew long ago that Sita, the embodiment of good fortune, would meet such an end in order to eliminate evil in the world, Vishnu still felt a pang of sorrow when he personally experienced it.
Therefore, the God of Maintenance murmured, “Next time, I must not think like the Holy King again.”
"Speaking of which, my husband, this one..."
Lakshmi, seemingly wanting to speak but holding back, gazed at the unconscious red-haired girl between the two. Even in her unconscious state, her allure caused the Ocean of Milk to tremble uncontrollably, barely stabilizing only under Vishnu's suppression.
Following Lakshmi's gaze, Vishnu sighed.
At this moment, Vishnu, who should have been the strongest king at the time of the Threefold Path, was easily defeated by Gavial in his wrathful form. Besides the undeniable presence of his own wrath, another reason was that a part of him had rebelled, causing his defeat in less than a few dozen seconds. Otherwise, he should have been able to hold out until Shiva arrived…
Upon returning to his position as the god of form, Vishnu discovered that this power could no longer be taken back. It was as if it had developed its own consciousness and transformed into a completely new form, which can be understood as having become independent from Vishnu.
"...This should be my sister."
Vishnu smiled gently at the red-haired girl who slowly opened her eyes and stood up with a heroic air.
"Moses".
"Ok?"
The newborn Moses looked at the two who should have been his brother and sister-in-law, smiled at Lakshmi, then narrowed his eyes as he looked at Vishnu and continued to speak.
"Who gave you the guts to hit Kassapa, you bastard Vishnu, no, you bastard Rama, never mind, it's all the same, I'll kill you."
Looking at Mosini like this, Vishnu paused for a longer time than usual before slowly speaking.
“I am your brother, Moses.”
"Oh, I know, it's my brother."
Moses stroked the strands of hair that were being blown by the wind from the Ocean of Milk. “But so what? It doesn’t matter at all. Besides, Ga is already mine.”
Then, she raised her hand, as if to grasp the entire ocean of breasts, her beautiful crimson eyes fixed on it, as if reflecting a longed-for figure within.
"...Do whatever you want, but I'm sure you wouldn't want it to affect Ga, Moses."
"That's troublesome. That Durga... damn it..."
Moses covered his face with one hand again and looked away.
"Trouble, is it? It really is a trouble..."
Vishnu smiled, wondering whether the trouble the God of Maintenance was referring to was Moses or something else.
Meanwhile, the auspicious goddess, watching the newborn brother and sister interact, couldn't help but laugh out loud.
……
Earlier in time, somewhere in the territory.
Praise be to the Lord Brahma!
Praise be to the Lord Brahma!
Praise be to the Lord Brahma!
An Asura named Moses was practicing asceticism.
Moses was Mosesha's sister and also a follower of Gavia. After Mosesha was killed by Durga, she harbored resentment towards Durga and thus practiced asceticism for tens of thousands of years, attempting to obtain Brahma's blessing to take revenge on Durga.
"Brahma!!! It's time for you to come out!"
Rumble!
Within the realm, the sky and clouds changed color, and a powerful force of ascetic cultivation instantly rose up, soaring straight into the sky.
Then, a golden light flashed, and Brahma looked at Moses before him, his eyes darting left and right, before finally speaking slowly.
"Moses, your ascetic practice is complete. What blessing do you desire?"
Brahma thought for a moment and remembered that Moses' blessing was related to Shiva and Vishnu.
However, what Moses said next made Brahma's vision go black—
"Brahma! I need the children of Kavia and Vishnu to kill me!"
Chapter 322 Let's have a baby, Jia.
In fact, during the process of Moses's ten thousand years of hibernation, what she initially wanted as a blessing was eternal life, but she soon realized that Brahma was unlikely to grant such a request, and then the idea of 'deciding how she would die' arose.
However, no matter what blessing Moses bestowed, the gods would always find a way to circumvent it. So, after much deliberation, she devised this particular blessing—
“Only the children of Gavia and Vishnu can kill me.”
In Moses's view, such a being would never be born, so she could go straight to the Himalayas to take revenge on Durga, who had killed her brother Moses.
"This……"
"Brahma, why hesitate? Is there something you can't do?"
Such a blessing was certainly within Brahma's power, but how to put it... that allowing Kavia and Vishnu to have a child was truly... but since things had come to this, it was the only way.
Then Brahma raised his right hand again, and divine light emanated from him and flowed into Moses' body.
"as you wish!"
Brahma spoke slowly.
His voice was sacred and majestic, resounding endlessly, traversing countless voids, and echoing continuously throughout this realm.
Then, as Moses clasped his hands in prayer, Brahma vanished from there.
"Hahahaha, there's absolutely no way such a person could exist, hahahaha..."
Feeling that he had succeeded, Moses laughed wildly.
……
At the same moment, the Ocean of Milk.
"The person who has been waiting for revenge has appeared."
Upon hearing his master's words, Naro asked in confusion:
"Praise Narayana, who are you referring to?"
Vishnu's smile remained unchanged, and then in the next instant, two voices rang out from within the Ocean of Milk.
"Moses wet."
"Moses wet."
One is Brahma, who has just blessed Moses, and the other is Shiva, who should be practicing asceticism on Mount Gilasa.
"She lay dormant for tens of thousands of years in an attempt to avenge her brother against the goddess Durga, but Durga was unable to kill Moses."
"Unkillable? Why is that?"
“This is because I have blessed her; only the sons of Gavia and Vishnu can kill her.”
Brahma answered Narayana, and at the same time, Lakshmi, who was standing silently to the side, couldn't help but glance at her husband Vishnu a few more times.
Although Narayana's vision went black upon hearing this, after so many years he understood that this was the blessing that Moses had prayed for, and he quickly regained his senses and continued:
"In that case, Moses will use this as an opportunity to attack the goddess, and this will undoubtedly anger the goddess Durga. No one knows what will happen then..."
By now, the gods have come to regard Durga as Gavia's lover, and judging from the circumstances at the time, Durga truly loved her husband dearly. Now that someone has received such a blessing and is attacking her, it would undoubtedly enrage her greatly.
Of course, besides that, there's also the fact that he is the son of Kavia and Vishnu, but Narayana dares not bring that up now. However, he is puzzled as to why his Lord Narayana and his Lady Lakshmi are both so cheerful, which contrasts sharply with the serious Shiva standing to the side.
"Don't worry, I will take care of it."
"Yes, my husband has already come up with a proper solution."
Shiva remained silent, only gazing at Vishnu and his wife with his usual solemn expression. After a long while, he finally departed.
As Shiva departed, Brahma and Narayana also departed.
Immediately following this, the Ocean of Milk trembled, which would have attracted the attention of the three realms had it not been for Vishnu's suppression.
"Looks like it's time for me to step in, isn't it, bro?"
Moses emerged from the Ocean of Milk with a smile.
That was a radiant smile that could adorn the universe; who knows how many people would be willing to fall into hell just to see it.
After all, she is the supreme goddess of beauty in India, and her power over 'beauty' is equivalent to that of Ishtar in FSF. Inorganic matter will be subconsciously attracted to her, which is the ultimate beauty.
Vishnu remained silent for a few seconds, then finally spoke slowly:
“Go ahead, but for the sake of the world’s well-being, you should first go to the Himalayas and see Durga.”
……
Outside the Himalayas, a rumbling sound echoed as thunderclouds gradually approached, stirring and churning beyond the mountains.
Moses, who received the blessing of Brahma, did not choose to become the Asura King and fight against Indra, the Heavenly Emperor, as others had done before. Instead, he immediately went to Durga, the object of his revenge, and attempted to kill her.
Even with Brahma's blessing, Moses felt his legs tremble with every step he took, as if Brahma was always there in front of him.
However, Durga, who lived atop the holy mountain, naturally noticed Moses's grand display. In order to refuse this disrespectful power from disturbing her and her lover's dwelling, she chose to appear directly outside the holy mountain.
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