Xingyue, is Xiaokai also considered Kai?

Then, Moses exclaimed in astonishment at the being that had emerged from his own energy and Gavia's energy:

"...Kama!?"

Chapter 324 The Three Parts End, Krishna Appears.

Why would the god of love, Kama, emerge from this lyra of Kavia and Moses?

The answer is actually quite simple. Moses is the subject of love who bestows souls, and in the Indian pantheon, no one could spread love better than Kama, the god of love, because Moses, who carried out this act, needed Kama's blessing. Even though Kama disliked this work, that was the nature of his authority.

The connection between Gavia, who was given form, and Shiva was the wrath that nearly burned Kama to death. In order to save Kama from Shiva's wrath, Gavia took part of it, and the two had a Mayan-level connection. Later, when Gavia transformed into his wrathful form, he absorbed Shiva's power in one fell swoop.

In terms of their relationship, from a worldly perspective, Kama is the subject as the caregiver, but if we consider Shiva's power as the connection, then Kavia is the subject as the power. In short, the two had such a strange connection before.

Now, upon learning that he and Moses would use their energy to create the child of Ayapan, the god of growth who would destroy Moses, Kavia had an idea: since that's the case, why not let Kama do it?

For the sake of the world's normal continuation and until the opportune moment arrives, Gavia had no choice but to submit to the lira that governed her, but she also wanted to minimize it as much as possible. That's why she whispered those few words to Kama before entering the Cosmic Sea with Moses—

"For children, their parents are their world."

"Therefore, I hope that my world will emerge from this Maya."

Of course, this also depends on Kama's own thoughts. Because he was to be 'sculpted', he had to experience physical death beforehand. This was why Durga tried to help Kama, but Kama refused.

However, Kama, who burned herself with the remaining flames of Shiva's wrath, did not feel any pain. This was because, although Kama at this moment did not become invisible as she was burned to death in the original text, the concept of 'love' had gradually become invisible since she had entrusted the role of Kavia, whom she had raised, to act as her proxy goddess of love from the beginning of the Tripartite Phenomenon. After all, in Hindu mythology, concepts such as water, fire, and lightning are the gods themselves, so the goddess of love, who had not appeared before the world for many years, also made the concept of 'love' become invisible.

Of course, from the perspective of transitioning from the perfect state to the three-part state, the transformation of 'love' into nothingness is more like an inevitable consequence of the decline of the times, as seen from a mythological point of view.

In short, it was due to various connections that Kama successfully replaced or became equivalent to the growth god Ayaphan, who should have manifested. Kama is a god who possesses both the concepts of love god and growth god. Although his strength is still somewhat inferior to Durga and Moses, it is still a significant improvement.

"So it wasn't Vishnu after all, but really Moses, Mother. Hehe."

Kama's gaze fell on Gavia, and he said this.

"Sneaking around is not a good thing."

Her short silver hair shone brightly in the cosmic light. Although the appearance of the deity, who possessed the power of two people, remained unchanged, it was too natural, even a bit too magical. With the enhancement, her aura was even enough to rival that of Moses, the representative of ultimate beauty.

In other words, although the two are very different in appearance and other aspects, they give people the feeling that 'this pair is undoubtedly family'.

"Hmph, my good daughter, I shall call you Kama."

Moses, quickly recovering from his surprise, chuckled and spoke slowly and deliberately, as if reminding Kama of his current situation.

"……oh?"

"But that's also part of what makes you so adorable, Kama. Compared to Durga, you're both cute and make people wary of you. Oh dear, it's really unexpected that something like this would happen. Speaking of which, Durga is probably going to crash and not know what to call you anymore. Oh dear, my sisters are all so cute..."

"I say you--"

Kama turned to Moses and sighed, but Moses interrupted him as he spoke.

"What's wrong."

Moses snorted. "You have a problem with that? You dare to have a problem with me, your mother?"

Kama was speechless. He tried to retort, but couldn't think of anything to say, so he changed the subject.

"...I'm going to take care of Moses' wetness."

This is precisely the duty that the being manifested in this lyra should perform, so it is not unreasonable for Kama to say so.

The next instant, a ghostly blue flame flashed across Kama's body, and the little girl vanished into the universe.

After a while, Gavia, who was meditating on the rock in the center of the Cosmic Sea, opened his eyes and looked at Moses, who was staring at him.

Upon seeing Gavia open her eyes, Moses shook his head slightly, smiled, and gently poked Gavia's face with his index finger.

Desire.

Make a wish.

Infused into one's own words.

"Ja, next time, it can't be like this, okay?"

The red-haired goddess said this.

……

Not long after, somewhere in the land, a place filled with shadows as black as solidified darkness, devoid of any natural light.

"You bastard, how could... it really be their child..."

Moses was completely powerless to fight back against Kama, who came to kill her. This was natural, since Moses' significance in the lyra was to bring about the birth of Gavia and Moses' child. Therefore, she had no room to resist Kama, who met the conditions.

"……Um."

Faced with Moses' astonishment at his impending death, Kama, holding the arrow of love, felt somewhat embarrassed.

It is precisely because of the change in their relationship and the feelings that Cupid still holds that she feels embarrassed. This is normal; anyone would feel embarrassed when such a change occurs between someone who holds such feelings and someone they love.

However, Kama also felt that this embarrassment had its unique aspects, after all, it was a passion that welled up from the depths of the heart.

For in Gavia’s heart, love flows gently, and the warmth contained within that spring of love is more sacred and noble than anything else.

She was so beautiful, more beautiful than anything, more beautiful than anyone.

Moreover, Kama also remembered that in the first ten years or so, it was a right that only she possessed. Owning Kavia was the privilege of the God of Love alone, a unique treasure belonging only to her.

The joy is still vividly etched in my mind; it is a joy that nothing can replace.

Such a small longing, yet it can fill Cupid's heart to the brim.

Ultimately, it was nothing more than an ordinary, commonplace, and perfectly normal voice of the heart. Therefore, Kama, who was aware of his own feelings and his current identity, had a slight redness at the tips of his ears.

"I still look the same as before..."

Gama looked at the dead Moses, then at his own body, and muttered to himself, then sighed.

to be frank.

Kama longed to grow up, at least to stop being so small. Even after millions of years, she couldn't help but think, "Huh? Why am I still so small?" "How many more years until I grow up?"

However, Kama felt ashamed to say such things, so he could not bring himself to say them.

As for what Gavia will think, I wonder.

Although Kama understood that his current body was created by Gavia as the 'sculptor', in other words, every part of him had been seen, and that any request he made would likely be fulfilled.

But... that's impossible.

How could he possibly say such a thing? Kama would never utter such words.

"...Ugh, honestly, I'm so incredibly stupid..."

Kama pounded his head lightly.

Damn it, if Gavia had really just appeared in front of me, I might have actually made the request...

For some reason, Kama felt that he was becoming more dependent on Gavia, and even had an urge to act spoiled... Oh no!

The next moment, Kama suddenly looked around because she had a feeling that Gavia was about to appear, but nothing changed after waiting for more than ten seconds.

This made Kama purse his lips.

"Hmm... He didn't even come... Seriously, what a boring guy..."

Kama hadn't decided what to call Gavia yet, but after thinking about it, he decided to stick with the old way; calling her by any other name would be too embarrassing.

……

With the death of Moses, the world once again fell into peace. Many lyras were born in the world afterward, but they had nothing to do with Gavia. What he does every day is neither special nor anything special.

He was responsible for fulfilling the duties of the god of love and visiting Durga from time to time, as well as always having Kama and Moses, who were at odds with him.

Time slowly passed, and the year 1296000 came to an end in a minute—and at that very moment—

The heavens and earth trembled, and a light, completely different from that of the time when the world was in its perfect state and moving towards the three-part division, was emitted, as if foreshadowing the birth of a new era for the world.

The entire Himalayas, along with every part of the three realms, underwent earth-shattering changes. Whether it was ice and snow, volcanoes, or swamps, everything changed in the blink of an eye, uncontrollably sprouting tangible objects, yet it looked like a green universe.

Then, a fairytale-like landscape unfolds, with flower fields covering the mountainsides and a vast number of blooming flowers in an eternal world.

Cherry blossoms, peach blossoms, apricot blossoms, rapeseed flowers, tulips, hyacinths, peonies, forsythia, magnolias, azaleas, kapok flowers, roses, calla lilies, lilies of the valley, blue-eyed daisies, crabapple blossoms, gardenias, and so on—the flowers are truly endless.

The gentle sunlight, the colors of the trees, and the sounds of nature all blend together perfectly, bringing a sacred moment filled with blissful happiness.

The Himalayas and the universe are silently shouting: Praise be to the Lord of the Himalayas.

Whether gods, asuras, or immortals, they all saw love in it—an endless love for the Lord of the Himalayas.

Looking out, the flowers are like a sea. If you didn't know where you were, you might think you were dreaming or had stumbled into some unreal place.

The soft, drowsy sunlight, the newly painted colors of the trees, and the chirping of birds—all these elements blend perfectly, bringing a blissful springtime experience.

In that instant, under the watchful eyes of Durga, Kama, Moses, and the three beasts of the sacred mountain—Durga's white serpent, white tiger, and Phrixus—Gavial, as he had said, ascended step by step to the summit of the Himalayas, returning to his position as the god of prophecy.

"I am back."

In the warmth of the morning sun, Gavia said these words.

Then, looking at the gods led by Indra, the king of the gods, as well as many immortals, Brahma, Vishnu, Shiva, and Kavia, his blue eyes met and connected with them all, and everyone held a gentle smile.

It was as if welcoming Gavia's return, and as if bidding farewell to the Three Kingdoms period and welcoming the more decadent Two Kingdoms period.

In this era, people exchange giving for karmic retribution. The only truth in this era is the Vedas. People persist in asceticism and sacrifice, but they are also deluded by passion and captured by desire. The true Dharma is abandoned, and diseases and natural disasters occur in the world. All beings slowly move towards destruction.

Following the three-part epic Ramayana is the two-part epic Mahabharata, which means "the great descendant of King Bharata." It is a world-renowned Indian epic and can be called "the soul of India."

This is an epic that ends in tragedy, with the last two Brahmin clans waging a great war for the sole throne, and almost all the soldiers on both sides sacrificing their lives on the battlefield.

Its author, Vyasa, witnessed the entire war and wrote this epic poem from the broken tusk of the little elephant god, which was chopped off by Rama with his axe.

“This great sage from the Black Island (Viyasa) worked tirelessly for three years and finally completed this masterpiece—the story of the Mahabharata.”

This epic can be described as "the Dharma, benefits, desires, and liberation are here, and they are also elsewhere; they are not here, and they are not elsewhere."

In other words, this epic encompasses everything in the human world.

The Mahabharata can be said to begin with a vow and end with a curse.

The oath brought prosperity, conquest, and rebirth to the Kuru Dynasty, while the curse brought about the downfall of the Yadu Dynasty and the end of the Divided Age.

Ultimately, fate, or rather, oaths and curses, permeated almost every moment of the Hindu divine era, and no one could escape it.

then.

On a stormy night, Gavia, who had been back in his position as a god of divination for many years, watched from outside the dungeon of Mathura as a woman bound in chains gave birth to her eighth child amidst the thunder and lightning.

The eighth avatar of Vishnu, Krishna, who narrated the Bhagavad Gita, was willing to treat himself as a pawn for the sake of all beings.

Kama Jpg.

Chapter 325, though seemingly insignificant, still celebrates hope.

Krishna, the eighth avatar of Vishnu, is also the nephew of Kunti, and the cousin of the five Panditas.

His father, Futian, married Devaki, the sister of King Gangsa of the Yadu tribe, a descendant of the Moon Dynasty. However, King Gangsa himself obtained the throne by imprisoning his father, so he was always worried that something bad would happen to him one day, and often consulted fortune tellers.

Then one day, King Gangsa learned from a sage that he would be killed by the eighth son of his sister Devaksa. So, the deranged King Gangsa imprisoned his sister's family and planned to kill all their children.

The six children of Futian and his wife were killed one after another, and the seventh child was miscarried. In fact, this child was sent by Moses to the womb of Futian's other wife, named Dharani Rama, who was the reincarnation of the serpent king Shesa.

The eighth child was Krishna, the one who killed King Gansha. However, on this night of torrential rain, Futian was at a loss. After all, King Gansha was powerful, and he and his wife were now bound by strong chains, making it difficult for them to escape and protect the life of the newborn Krishna.

“God, this is my eighth child. According to prophecy, King Gangsha will die at his hands.”

Futian held the newborn Krishna towards the window, his eyes filled with tears.

"But now, I am powerless. As a father, I am utterly powerless, putting his newborn son in mortal danger. This shouldn't be happening. He shouldn't be like this. How could someone who could kill King Gangsha die so quickly? God, this allows evil and injustice to run rampant in this world—"

Fu Tian took a deep breath, glanced at Devaki lying on the bed, and continued firmly.

“If my life could save this child’s life, I pray to God. I firmly believe that justice and virtue still exist and have value in this era.”

Then, listening intently, a divine voice was heard, and a luminous staircase appeared from the dark sky. Instantly, everyone in the entire city of Motuluo fell asleep, including the guards watching over Futian and his wife.

“Fu Tian, ​​your child was born to eradicate injustice and spread…”

Gavia, who appeared before Futian, paused for a moment, then said, "Justice."

Then he added.

“Go, take your child to the south of Gokul, where your child will be exchanged with his daughter. It’s bound to happen.”