Xingyue, is Xiaokai also considered Kai?

"Son of the coachman! You are not worthy to die at the hands of the son of Prita! Look at your family, go and get your whip! You are not worthy to possess the Kingdom of Anga, just as a dog is not worthy to eat the offerings placed beside the sacred fire at the sacrifice!"

Karna suddenly raised his head, his eyes seeming to spit fire, and flames seemed to rise from his body. He could tolerate being ridiculed, but he could never tolerate his father, who raised him, being insulted like this.

"Hey, hey, hey, you bastard, what nonsense are you spouting? Do I need your opinion on what I'm saying?"

Duryodhana looked at the five Pandavas with disdain, “The origins of warriors and the sources of rivers are difficult to trace. Some people born into the Kshatriya caste became renowned Brahmins. Guru Drona was born from a wooden bowl, and Master Compassion was born from a reed. Besides, you Pandavas know your own origins, hehehe.”

For Duryodhana, the second brother of the five Panditas was the one he hated the most.

Why is this?

According to the first chapter 119, section 15 of the Mahabharata, when Bhikkhu was a child, he couldn't control his power, so he pulled the heads of the hundred sons of Dhritarashtra and banged them against each other's heads, dragged them on the ground until they were scratched, even pulled them into the river and almost drowned them, and kicked trees so that they fell off the trees.

Therefore, as the eldest of the hundred sons of the state, it would be strange if Darya just stood by and watched his brothers be bullied by the army. Even if he couldn't win, he would have to fight. Who would just stand by and watch their brothers be bullied?

This is also why Bhujun, who became a Heroic Spirit in the Type-Moon world, could accept Nani and others' resentment towards him, although he could not forgive Nani for what he did to his brothers.

However, although the Kuru clan was at fault, their crimes did not warrant death. After all, almost no one in the Mahabharata is morally pure, and the actions of the hundred sons of Dhritarashtra against the five sons of Pandita were somewhat excessive. It was under Duryodhana's persecution that the Kuru clan was defeated.

Then, Duryodhana continued.

"If anyone can't tolerate my decision to make Karna the King of Anga, then let him climb onto his chariot, or walk, draw his bow, and come talk to us, the Hundred! I'm very kind, incredibly kind!"

Then, a huge roar erupted across the stage as the hundred sons of Dhritarashtra shouted in unison, "Come on! Come on!" as they faced the five sons of Pandita. Although the hundred sons combined were no match for the five, their roguish aura managed to suppress them for a moment.

But at this moment, the sun set, the ceremony ended, and Karna could no longer choose to challenge Arjuna. As he was about to leave with his father, he was taken back to their palace by Duryodhana and the Hundred Sons, along with his father, and entertained.

Even though Duzhuo wasn't present, after hearing Karna's story, Nandou was extremely generous and gave Duzhuo a piece of land on the border of Anga, telling Karna to tell him about his gift if he saw him.

Not long after, the eldest of the five Pandavas had grown up and should have inherited the throne from their father, Pandavas. Dhritarashtra outwardly agreed, but he was unwilling to let his son never be able to rule the country. Meanwhile, Duryodhana and Sakunni wanted to seize the throne.

So, under the plan, the five Pandavas had to move to the city of Dhritarashtra. However, on the advice of Shakuntni, Nadi conspired with the minister Brochan to build a flammable lac palace in Dhritarashtra, where the five Pandavas and Kunti lived, in an attempt to burn them to death.

Thanks to Viduro's secret assistance, the mother and her six children escaped the inferno through a pre-dug tunnel and fled into the forest.

However, from then on, all the sons of Dhritarashtra, as well as Dhritarashtra and Shakunin, believed that the five sons were dead.

Bhikkhu killed a man-eating Rakshashi named Hidingpa in the forest. At the urging of his brother, Jizan, he accepted the Rakshashi's sister, Hidingpa, on the condition that he would "live with her during the day and return at night." The two eventually had a son, the Rakshashi named Bottlehead.

Subsequently, following the instructions of Vyasa, the author of the Mahabharata, the five sons of Pandita disguised themselves as Brahmins and moved into the city of Uttarakuru with their mothers, living by begging for food. Bhikkhu killed the Rakshasa Padka, who demanded that the citizens take turns offering living people, to rid the people of Uttarakuru.

At this time, a message spread throughout all of India—

Princess Black, daughter of King Muzhu of Banchaluo Kingdom, is about to hold a grand ceremony to choose a husband.

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Chapter 328 There is no one above him, nor is there anyone below him.

"...You seem to be paying attention to those people. Is there some special reason for it?"

"The Himalayas," Kama said to Kavia, who was looking down from the mountaintop.

After Gavia returned to his position as the god of love, he could no longer act as the proxy god of love. Since there had been no significant progress with Gavia throughout the era, Kama, who held the thought of 'it doesn't matter if the world is destroyed, let it be,' had no choice but to pick up the responsibility of the era again in the Divided Age.

Kama was also quite 'tough' and did not come to the Himalayas with them. However, Gavia moved the mountain where the god of love was located to the Himalayas, which is why it is in its current state.

The Himalayas, India's sacred mountain, now has three goddesses, three sacred beasts that protect the mountain, and Gavia as its master.

"This is a tragedy under the righteous law."

Gavia closed her eyes.

The real tragedy is when all means of avoiding tragedy have been exhausted, yet disaster and destruction are still inevitable. This is especially true of the Mahabharata, where both sides knew the final outcome before the Kuru war.

Even though both sides knew this outcome and that they would pay a heavy price, it did not change the fact that things were heading towards war, and the brutal war that swept across the entire Indian pantheon was still about to begin.

Just like before, when the conflict had not yet fully escalated, the elders of the Dhritarashtra and Pandita, who were cousins, hoped that they would live in harmony and be close forever. However, they still gradually moved towards opposition and hatred. This is part of the lira, in order to uphold the righteous law.

In order to rebuild a new order in a world divided by evil, the righteous law is needed. In order to establish a new moral model, figures representing the righteous law are needed. Thus, the great epic Mahabharata was born in response to the 'lira'.

"...I remember, didn't Lord Luo Yan already have an incarnation in the human realm?"

Kama was slightly confused by what Gavia said.

Because over the years she had heard Moses, who lived in the Himalayas, say that Vishnu had already transformed into humankind in the dualistic era to continue the Dharma.

Since there is an incarnation of Vishnu, it shouldn't be so miserable that even Gavia couldn't bear to look at it.

This is what Cupid thought.

Gavia did not answer, but instead looked toward the city of Dhommon, where Krishna, who had killed King Gansha and returned to the throne of prince, was located.

In the Mahabharata, the forces representing the true Dharma are the five Panditas, while the forces representing evil are the hundred Dhritarashtras.

Do not assume that Darya, who promoted Karna as a Sudo, was a friend of the lower castes. It was because Darya believed that Karna was valuable enough to stand up against Arjuna, which is why he chose to befriend him. Darya viewed slaves as people who could be beaten, insulted, or even killed at will, while Yudhidharma, the eldest of the Pandavas, believed that slaves could be given freedom.

Krishna, the eighth avatar of Vishnu, is outwardly Arjuna's charioteer, but in reality, he is the mastermind and strategist behind the Pandavas. He was undoubtedly the biggest driving force behind the victory of the five sons who were at a disadvantage in the Kurukshetra battle. Without his assistance, the outcome of the battle would have been completely rewritten.

The first line of the Bhagavad Gita says, "The field of the Dharma, the wilderness of Kaura." As an emanation of Vishnu, the god of preservation, Krishna undoubtedly has the highest level of interpretation and understanding of the Dharma. However, Krishna, who is the protector of the Dharma, has also violated the Dharma on several occasions during the Kauravas.

After Dhritarashtra's final and complete death, Krishna admitted to the five sons that he could not defeat them by using righteous means, which is why he repeatedly used "unlawful" methods against the hundred sons of Dhritarashtra.

The fact that those who practice the true Dharma cannot naturally defeat those who violate it demonstrates that as Indian society developed from its divine origins, the true Dharma gradually became unsuitable for the times, and the pride of the true Dharma was no longer appropriate for this era.

"In that case, you don't intend to get involved?"

As Kama casually remarked this, he sensed that Kavia's gaze seemed to deepen.

The objects he was looking at seemed to have increased.

However, the truth is indeed as Kama thought: Gavia is now watching Dudjom, a prince born into the Shudra class, who possesses talents that surpass those of the five protagonists of this era.

Although the epic Mahabharata features mostly human characters, each one is a corresponding divine incarnation. For example, the five Pandavas are respectively the children and incarnations of the god of Dharma, the wind god, the god of heaven, and the two horse-headed children. Krishna is an incarnation of Vishnu, the antagonist Nandā is an incarnation of Kali, the most terrifying of the ages, his uncle Sakuni is the reincarnation of the evil god Deva, Assi is a part of the wrath of several gods, and Karna is the son of the sun god…

The Duchā, who was saved by Gavial, could be considered his representative, but the problem was that he was a Shudra, which was undoubtedly the greatest violation of the Dharma.

If something violates the rules of the Hindu pantheon, then the possibility of an enemy will expand infinitely.

In the Indian pantheon, the only heroes who could manifest were the Brahmins and Kshatriyas of the caste class. As for others, it was completely impossible for them to be heroes. They were not within the rules of the Dharma, and no sage or master would bestow mercy upon them, because that was how the 'rules' and 'lira' were designed.

"...There is a small variable."

"Gavia said."

He said this to Kama, and then a gust of wind swept across the snow-capped mountains.

The next moment, Duzhuo, who was resting on the Ganges, looked at the campfire and noticed that the air was filled with a sweet fragrance.

That is the scent that remains closely connected to the god I worship to this day.

Therefore, Du Zhuo quickly put his hands together and began to weave words:

"Homage to the Lord of the Himalayas".

"Long time no see, I hope you are well, by Duzhuo."

Gavia, who appeared before Duzhuo, smiled slightly. Then, Duzhuo seemed to remember something and quickly spoke.

"Fu Jun has gone with Nan Di to the selection ceremony for the Black Princess, the daughter of the Wood Pillar King, so he is not here."

"……I know."

As a god of divination who is also familiar with the Mahabharata, Gavia naturally understands where the story is at now.

The Black Princess is the female protagonist of the Mahabharata and the daughter of King Wood Pillar, the mortal enemy of Drona, the master of Arjuna. After the five sons defeated King Wood Pillar and tied him up in front of Drona, King Wood Pillar, who harbored resentment, went back and held a ceremony to obtain a daughter, the Black Princess, who would marry Arjuna, and a son, Fiery Light, who would defeat Drona.

The ceremony held by King Wood Pillar for choosing a husband for his daughter, Black Princess, was not much different from that of Sita. He also raised a large bow, but five arrows were needed to pass through a ring and shoot at the eye of a spinning fish in the sky.

Karna, as the king appointed by Duryodhana, was naturally taken by Duryodhana to try it out, but was stopped by the Black Princess. Because of Karna's birth, Arjuna, one of the five sons, eventually succeeded in marrying the Black Princess.

"But actually, it's because he kept pestering Fu Jun, otherwise Fu Jun probably wouldn't have gone. I think that Black Princess is no match for the one he's hanging out with. Even Grandpa Shengche is planning to arrange a marriage for him, after all, he's not getting any younger..."

Duzhu was nagging Gavia about this, and the "chariot lifter" he was referring to was the old coachman who had adopted Karna.

Gavia did not find Duzhu's disrespectful behavior offensive; instead, she listened quietly to what he had to say. In other words, it was precisely because of Gavia's behavior that Duzhu dared to speak in such a way.

While Gavia was thinking, she realized that it wouldn't be long before Karna would get married at his father's behest and have a son named Niujun.

Arjuna, through his mother's foolish actions, allowed the Black Princess to become the wife of his five brothers before marrying Krishna's sister, with whom he had a son named Jigme.

There is another story about the Black Princess marrying five brothers. It is said that in her previous life, the Black Princess, after a period of arduous practice, wanted to pray to Shiva for a virtuous husband. However, she thought that Shiva had not heard her prayer, so she repeated it five times in one breath. Therefore, Shiva granted her five husbands.

In short, life slowly marched toward the inevitable tragic battle.

"Single-handled".

While Duzhuo was muttering to himself, Gavia suddenly spoke up, which made Duzhuo take it seriously and decide to listen to what the god of divination had to say.

Have you ever felt wronged?

"……Um?"

Upon hearing this, Du Zhuo quickly shook his head, "Absolutely not."

According to Du Zhuo, his life up to this point has been pretty good, and he has met many people who have been very kind to him.

only--

"In that case, as a promise I'm making to help you, Duzhuo, if you ever encounter something that makes you or others feel wronged, and you discover that what's binding you is something high and mighty, then I hope you'll be able to stand up for them."

To outsiders, Solitaire's greatest grievance was that Drona demanded he cut off his finger for Arjuna's sake, yet Solitaire still didn't feel wronged. This seemed normal to Gavia, because Solitaire's character was simple, sincere, unpretentious, and strong; otherwise, he wouldn't have chosen to cut off his finger because of Drona's words in the original text.

Drona showed no remorse for this, because Sotsa was a Shudra, not within the scope of the Dharma's protection.

Presumably, this is what immortals and gods think. After all, this is India. Whether in the age of gods or later, this is the rule on this land. People are born into different classes, born to be beasts of burden, with no future of freedom, only the 'mission' to contribute everything to their masters.

For Gavia, he was the supreme god of transformation. If he so desired, the Himalayas could be turned into ghee and the Ganges into milk. But for the vast majority of people in this world, they still could not afford to drink a sip of it.

Does the Mahabharata reveal that the struggle between justice and injustice, righteousness and wickedness, good and evil has always existed and will continue through all past and future ages, thus revealing humanity's greatest truth...?

Perhaps so. For people in the past, the greatest thing was simply to survive, and that might still be true today.

Gavia had witnessed countless instances of silent condoning senseless violence, which is why he longed for the birth and transcendence of Gautama, the enlightened one, intending to correct this distortion. In the process, he had to endure, to bear his duty as a 'god of guidance'.

Finally, at the moment of parting, as he watched Gavia depart, Duzhuo hesitated, wanting to say something but unable to.

Because in his heart, just now, besides that sentence, Gavia had conveyed another message to him through his inner voice—

"Heaven should not create people who are superior to others, nor should it create people who are inferior to others."

……

Let's go back to the moment when Gavia gazed upon the city of Dormon, where Krishna resided.

"Ah."

Krishna suddenly smiled as he looked toward the Himalayas.

“I think this is a pointless act, Ga, this is the inevitable script that I, as the God of Protection, must uphold.”

Krishna touched the white chariot beside him with the golden flute in his hand, making a crisp sound.

"I already know what your anger is, so my share will become your anger..."

Krishna continued to make sounds with his golden flute, and perhaps because of the unusually indifferent expression on his face, it gave the impression that he was expecting something.

For Krishna, who knew his incarnation as Vishnu from the very beginning, he had long known the fate of these people. In other words, he wanted to personally send these people he knew to the battlefield, to watch these familiar faces lose their life, to watch one vibrant life after another be ruthlessly harvested before his eyes, step by step moving towards their predetermined destiny...

For Krishna, he did not see himself as the Blessed One Vishnu who had witnessed the rise and fall of countless ages, nor as the Lord Narayana whose heart was filled with the world. He was now a person in the predetermined future, and a person who was promoting the continuation of the Dharma in this age.

As a protector, Vishnu would choose to harm his followers for the sake of the world, and then calmly accept the curse as punishment, thus propelling the next historical event forward. Vishnu never regretted or tried to escape any of this; this was the responsibility of a protector.

In the dualistic era, Krishna will be the ruler of the world, but also a pawn in Vishnu's hands.

Finally, he sighed, a deep sigh that came from the depths of his lungs.

"This is the grandest lira ever! What can you do, Ga..."

Then, Krishna went to the Black Princess's selection ceremony.

The result was obvious: Arjuna successfully married the Black Princess, but due to the actions of her mother, Kunti, the Black Princess became the wife of the five brothers. Because the actions of the five sons resounded throughout India, Dhritarashtra, on the advice of Bhishma and Drona, recalled the five Pandita sons and gave them half of the barren land.

Arjuna then established his capital at the city of Dhāra. Arjuna, who was then traveling to the city of Dhāra, met and married Krishna's sister. Later, on Krishna's advice, Arjuna rescued an Asura, who then built a grand hall for the five cities that resembled a heavenly palace.

The great sage Naratna, who travels between heaven and earth, arrives and proposes a royal sacrifice to demonstrate his dominance.

This led to—

The "Abyss of Gambling" is the place where Yuriko Koshin lost so much gambling that he enslaved his five brothers and his wife.

Kama Jpg.

Chapter 329 The Abyss of Gambling.