Xingyue, is Xiaokai also considered Kai?

Page 277

"Uh, why do you still look like this..."

The reason why the most beautiful goddess of India asked such a question is because Vishnu at this moment is no longer the same as before with long red hair, but with short black hair and a bluish-black complexion, making him look as if Krishna were still alive.

"...Krishna is so much like a human being; he is more like me as a human being than an incarnation."

Vishnu looked at Mosini, who had a puzzled expression, and smiled slightly.

"It's quite rare to see an image replaced by an embodiment of such a strong personality."

Moses nodded slightly; after being explained in this way, she understood immediately.

After all, it seems that in recent years, Krishna's idols have become far more prevalent in India than Vishnu, the original deity, and Rama, the holy king. This certainly shows how widespread Krishna's faith is.

After taking a short breath, she looked at Vishnu with indifference once more.

"Brother, you're such a bastard! How dare you do that to Kama? Don't you know whose child she is?!"

The red-haired goddess is gorgeous and lovely, like a rose with thorns.

"Although he's a very unpleasant guy, he doesn't dare to say that. On the surface, he's still the product of me and Jia. For you, as his uncle, to do this is just too despicable!"

"...Even if you say that, Mosini..."

The God of Protection's gaze lingered for a moment, then he rubbed his head and said, "It was not my intention to make Kama the Light, but rather Krishna's idea."

"Krishna is you! An incarnation, an incarnation."

"You could say that, and you could say that it isn't. Krishna has said to the statues of the gods more than once that the duty of the God of Preservation is to preserve the world, but preservation does not equate to justice..."

Under the watchful eyes of Lakshmi and Shesa, Vishnu continued to rub his head, saying, “Therefore, Krishna is not me, just as you, Mosini, are not me. That is the truth.”

"Alright, alright, even if you say that, how am I supposed to address Kama from now on?"

Moses puffed out his chest and spoke these words with righteous indignation.

Uh, Vishnu was momentarily speechless at such a question.

Kama's identity is currently somewhat complicated. One is the foster mother of the reincarnation of Kavia; another is the child of destiny born from the union of Kavia and Moses, a god of growth; and the third is the child sent down by Krishna with the power of lyra, who was raised to adulthood by the reincarnation of Kavia, Durga, and Moses.

Moreover, in a sense, Kama, whom Gavia saved from Shiva's unconscious wrath, also possessed a portion of Shiva's wrathful power.

In other words, Kama is now connected to the Trinity.

"...As long as you are happy."

Upon hearing this, Moses's eyes darted around for a moment, but she still confessed, crossing her arms and raising her head.

"I don't care, as long as Kama doesn't rely on her past life's experience, you have to suppress her for me. Otherwise, if she does something because of her status, I can't accept it... At the very least, I have to be the first one, and the biggest one!"

The goddess of beauty's little thoughts have been exposed, and Vishnu, as her brother, simply responds with his usual smile before changing the subject.

"You should be more worried about Durga than Kama."

"Durga? What happened to Durga?"

Moses was immediately puzzled by this suggestion.

Over the years, she also lived in the Himalayas, and thus had some interaction with Durga. However, due to Durga's natural personality, she would sometimes burst into tears when Moses teased her. Feeling that doing so would lower his favorability in Gavia's heart, Moses rarely teased her anymore.

However, in Moses' mind, Durga was less of a threat than Kama, after all, he was too naive.

"The last age has come, and Gatha is the greatest evil of this last age. The final ideal king is mine—"

Vishnu wanted to say more, but was silenced by Mosini's murderous gaze.

The six teachers disturbed the Dharma in the world, and the teacher of the six teachers was Kavia, who killed Krishna, a man from the High Plateau, ending the dualistic era and bringing about the chaotic Kali era. What is this if not the greatest evil?

All the gods have seen the ultimate ideal king, the Holy King of the Wheel of Life, whose birth will end all this struggle and allow the righteous law to shine once more.

The Chakravartin is the ideal king in the legends of the Vedic period of India. It means the king of kings who "goes unimpeded wherever his wheel goes and all people submit to him". He will govern the world with compassion and wisdom and establish a Chakravartin dynasty. He is a king who is more holy than the holy king Rama.

Now that Jia is on the evil side, he will naturally be mercilessly eliminated by the righteous Chakravartin King. To some extent, perhaps in the eyes of some gods, this is Lira, the Lord of the Himalayas.

Moses certainly knew this.

His beloved Jiaming was a radiant and immortal god, yet for something he was willing to transform himself into the 'evil' of the world, shattering his reputation that was once praised by many immortals and gods, making the immortals who once praised him feel disgusted, and the Brahmins who once believed in him hate him...

However, in the hearts of those who are not considered 'human' by the true Dharma, when countless people born in impoverished and harsh environments eat inferior food in simple sheds, and enjoy a moment of peace amidst arduous labor and cruel conditions, the joyful voices of the poor sound incredibly distant. They cannot reach the ears of the domineering Brahmins and Kshatriyas, nor can they reach the ears of the immortals who uphold the true Dharma and diligently cultivate themselves, let alone reach the glorious heavenly realm.

The message could only travel to that sacred mountain, sometimes near, sometimes far, where they were always singing hymns of praise to God—

"O Lord of the Himalayas, I meditate deeply on you."

To this day, the Bharatākshatriyas praise Vishnu, the ascetic sages praise Shiva who practices asceticism alongside them, while the majority of the world's population, though considered lowly, always praises Kavia...

While it may seem that the number of Kavias is large, they are insignificant from the perspective of the world, because Vishnu is praised as a part of humanity in the true Dharma, while those of Kavias are not within the true Dharma and cannot be considered as humanity.

Vishnu and Moses understood perfectly why their friends acted this way.

It was anger, the anger that erupted the moment Rama became the Holy King.

"...No matter what, I will definitely help Ga. Just you wait! You bastard Vishnu!"

Moses said with absolute certainty, "How should I put it? It's such a direct expression, revealing a desire that's too pure, shining like the stars. It even makes one feel that Gavia's image appears in her eyes."

And so, a brief silence fell over this magnificent yet small Ocean of Milk.

The silence was broken by Lakshmi.

“But this goes against the righteous law! My husband was born to uphold the righteous law…”

Lakshmi continued, “When the Dharma prospers, all sentient beings prosper; when the Dharma declines, all sentient beings decline.”

Moses was well aware of this, for Krishna had also said this to his beloved Ga:

“When the true Dharma declines and illegitimate practices proliferate, I will create myself again and again to protect good people, to eliminate evil people, and to maintain the true Dharma.”

Undoubtedly, it was the duty of Vishnu's next incarnation, the ideal king, to destroy Gavia, who had become the greatest evil. From the world's perspective, Moses should have persuaded the present Gavia to abandon this practice and return to the righteous path. This was the responsibility of a god and one of the mistresses of the Himalayas.

However, in the process of teaching Mingguang together, Moses, like Mingguang, naturally saw the cries of those outside the true Dharma. But for Mingguang, who was just a human being, mere knowledge was useless, because 'upholding the true Dharma' was an instinctive duty instilled in the bodies of the Hindu gods. Depending on the circumstances, she herself might even harm those who violated the true Dharma without mercy.

But Moses was so determined because she saw 'love', 'love' at the end of what seemed like infinite conflict, because the lover loves so many people, and that is why so many people love him so deeply.

Therefore, as one of Jia's lovers, I must also be aware that even if there is a bottomless abyss ahead, it doesn't matter.

Even at the ends of the earth, and despite all the suffering, this love will still exist.

However, Moses would not say such things lightly, especially since he already had a response to his sister-in-law Lakshmi's words.

"That's certainly true..."

Therefore, Moses nodded in agreement with Lakshmi's words.

But before Lakshmi could even catch her breath, Moses' next words left her speechless.

"But eliminating beings that violate the law should be the duty of the Great God, who is the god of destruction. The Great God hasn't come out to do anything yet, so it means that what Gatha is doing is at least normal."

At this point, Moses clapped his hands with a broad smile and then pointed at Vishnu.

"In fact, when you transformed into Krishna and turned Kama into radiant light, you were actually disguised as a hunter to stop you. In that sense, you're the real enemy of the Dharma. Tsk tsk tsk, the dignified protector of the Dharma has become an enemy of the Dharma..."

Everyone knows that Moses's words are pure sophistry, but it's hard to refute them because the heavens are indeed as she says.

Unlike Lakshmi, who was at a loss for words, Vishnu simply smiled and said nothing more.

Krishna had long anticipated this, and thus, long before Shiva disguised himself as a hunter to try and stop him, but was blocked by Arjuna, Krishna had asked Shiva:

“Great Heaven, what I am doing is the righteous law, a part of the lira. You have no reason to obstruct me. The object of your obstruction should be the six teachers who are disturbing the righteous law. Come, Great Heaven, let us rebuild the righteous law together!”

This is how Shiva answered at that time—

"There's no other way, I can only forgive Gavia."

Well, this overly straightforward expression made Krishna pause for a moment, but then he became happy again.

Back to the present, Vishnu simply smiled and remained silent, causing the scene to fall silent once again.

Later, just as Moses was preparing to return to the Himalayas, he suddenly remembered Vishnu's words and asked:

"What happened to Durga? Tell me quickly, don't dawdle."

"Gatha, as one of the four gods, is known as the lord of the Himalayas. His anger had nowhere to go, which led to it being used by the Asuras to become the form of anger. Then, based on his anger, and with the anger of the gods, including the form gods, Durga was born."

Vishnu spoke softly.

"As the goddess of war, Durga should eliminate evil and bring blessings to the world, but she can also be angry."

"Durga is one of the mistresses of the Himalayas. All her emotions are focused on Ga, so she will do things that she considers appropriate for a wife."

"For a stubborn woman, logic is completely useless."

"Perhaps this is the era of Gali."

Clearly, Moses didn't understand Vishnu's words at all. He simply went back and kept a close eye on Durga to prevent any trouble. But soon after, Indra, the king of the gods, came to the Himalayas and asked Durga to fight and eliminate the Asuras who had invaded the heavens again after a long time.

Moses didn't think it was a big deal since it was just an Asura, and he didn't dwell on it too much. So Durga went naturally, since that was her responsibility anyway.

The Asura that the Goddess of War faced was named Blood Seed. This Asura had a special ability: whenever his blood dripped onto the ground, another version of himself would emerge from it.

Originally, the era had already entered the human era, and Asura and the gods, as the protagonists of the past era, should have retreated to the background. It was abnormal for them to appear in the last era, but it was precisely because it was the last era that this was the case, after all, it was an era full of chaos.

"Woo..."

As the silver-haired battle goddess gazed at the Asuras around her, whose bloodline was constantly reappearing as new versions of themselves flowed down, she felt a long-forgotten weariness, irritability, and anger.

"Conducting a combat strength analysis makes it extremely difficult to assess the damage currently inflicted on this goddess."

To be fair, this Asura was no match for her, but it was troublesome and would take a lot of time. It was this feeling that caused her fatigue and irritability to resurface.

Since understanding that Gavia had become the teacher of the six teachers, Durga had been very agitated, because she was determined to uphold the Dharma and would do her utmost to pursue the good future she was guided to. The world must be maintained without any flaws, and that was the meaning of her existence.

But at this moment, her husband was violating the law. Logically speaking, she should have tried to persuade him or simply left.

But Durga didn't, because she didn't want to leave Gavia, and therefore didn't say much.

However, there is another problem. Among the three female masters of the Himalayas, Durga felt that she was the most neglected. How so? Because Durga's birth was clearly due to Lira's control over her, so Gavia only treated her in a very normal and friendly manner.

Although the other two received the same treatment, Durga's anger as Gavia could more or less reflect Gavia's emotions.

Although she didn't know the source of her husband's cautiousness, Durga kept it to herself and didn't ask. But as time went on, the anger and frustration in Durga grew.

...my husband.

Listen to me, my husband.

Why are you treating me like this? Why do you want to distance yourself from me?

All I need is for you, my husband, to be by my side.

I don't care what anyone else thinks of me, whether they are immortals or gods. Even if I am ostracized by the gods, I don't care at all.

My husband, you are by my side, smiling at me.

This is the only true and unique reality that belongs to me, Durga.

I have always felt that I am a fragment of Wufu mixed with external elements.

It is not a god or human being that actually existed.

However, I did not feel any deficiency.

Quite the opposite.

I am very satisfied with myself.