The passionate daily life from the Tachibana family/Comprehensive anime, daily life from the other w

"It's not complicated. Just put your hand on this."

The monk took a string of black prayer beads from his neck and placed it on the low table between them.

"You and I will hold this rosary together, and I will be able to use my spiritual power to examine your body."

"it is good."

As Sasaki reached out and grasped the rosary, he couldn't help but mutter something in his heart.

Neither the angel nor Gui Longyuan Feng used any external objects when examining his body.

It seems that this monk's strength is much lower than theirs.

Using spiritual power to examine the body is like using a stethoscope to examine internal organs; it cannot read the mind.

So Kongoara Masuo didn't know what Sasaki was thinking.

But even if he knew, he wouldn't care about it now.

What he cared about was what was going on with this guy named Sasaki.

He looks dead but he's not dead, that's fine.

After all, there are few people who can find a glimmer of hope in desperate situations, but they do exist.

But what about the abundant life energy in his body?

Is this something that humans can have?

Could this be what the book says, that those who survive a great disaster will be blessed in the future?

Can't figure it out...

If you can’t think about it, then don’t think about it.

Rather than studying the illusory source of blessings, it is more important to let him become his successor and join his own temple.

The method he practiced was a perfect match for his physique.

With Sasaki's help, he no longer has to fuck those rotten pieces of meat.

Kongo Ara Masuo took a deep breath, suppressed his excitement, and said to Miyajima Sakura who was looking at him with concern:

"Ms. Miyajima, what I am going to say next can only be addressed to Mr. Sasaki, so could you please…"

As it concerns her fiancé's health, Miyajima Sakura doesn't want to go out, so she turns her head to look at Fuyumi beside her and asks for his opinion.

I don’t know what the relationship is between the girl from the Miyajima family and Sasaki.

But he must never let her know that he wanted to pass on the method he practiced to Sasaki.

Before Sasaki could speak, Kongo Ara Masuo hurriedly said:

"Mr. Sasaki, after I tell you, you can decide whether to tell Ms. Miyajima. Now... it's better for you to know it alone."

Sasaki knows the condition of his body.

So it’s okay if Sakura doesn’t go out.

However, if we just talk about his specialness, there is no need for Kongo Aramatsu to let Sakura leave.

This is not a bad thing for girls.

I want to know why Kongoara Masuio asked Sakura to leave.

Sasaki squeezed Sakura's hand on her thigh:

"Sakura~"

I won't do anything that would embarrass Dong Jian.

After knowing his choice, Miyajima Sakura nodded obediently, got up and left.

After Sakura left, Sasaki asked the monk who was sitting opposite him and wearing a rosary:

"Master Vajra, my physical condition..."

Chapter 350 Methods of Purifying Monsters

I didn't coax Sasaki by saying things like, you won't live long, I can save you, but you have to enter my temple.

Kongo Aramatsu shook his head directly and said:

"There's nothing wrong with your health. It's better to say that you're too healthy. There's probably no one in the world who's healthier than you."

Knowing his own physical condition, Sasaki saw that he didn't want to say more, so he didn't ask any more questions.

Compared to this, he wanted to know more about the reason why Kongo Ara Masuio asked Sakura to leave.

Before he could ask, Kongo Araki, who was even more anxious than him, asked:

"Mr. Sasaki, I observe your body. You have never practiced magic, have you?"

Not understanding why he asked this, Sasaki nodded:

"Well, no...spells or something like that need to be passed down. Sakura and I both practice swordsmanship."

Hearing how he addressed the girl from the Miyajima family in such an intimate way, Kongo Ara Masuyo asked curiously:

"I see. What is the relationship between Mr. Sasaki and Ms. Miyajima?"

"The one who is engaged."

"An engaged couple? This is a bit troublesome..."

Without deliberately lowering his voice to avoid Sasaki, Kongoara Masuo frowned and muttered.

Knowing that he was trying to get him to ask questions, Sasaki didn't pay attention to these little tricks and asked cooperatively:

"What Master Vajra meant by this is..."

No one can resist the noble power of spellcasting.

Although the method he practiced was to purify monsters and ghosts with his body, he would still use words or talismans in the process of fighting the enemy.

This cool move is an irresistible temptation for students who are still in school.

I believe he will not refuse.

Because he didn't like it and felt it was unnecessary, Kongo Aramatsu didn't waste time trying to coax him and asked very straightforwardly:

"I think Mr. Sasaki has a unique character, extraordinary talent, and wisdom. He wants you..."

“I don’t want to be a monk.”

I thought it was something else, but it turned out that they wanted me to become a monk.

Although the monks here can marry and eat meat, why would he become a monk for no reason?

Sasaki shook his head and refused before he could finish his words.

???

What's wrong with being a monk? Being a monk is very good.

Seeing that he was ignorant, Kongo Huang Yino became a little anxious.

Sasaki's body was a natural fit for the method he practiced.

As long as he has learned his own skills, he can not only carry forward his lineage, but also take on tasks to eliminate monsters on his behalf.

He no longer has to connect with those floating souls and rotten flesh.

Not wanting to let go of the person who could save him, Kongo Aramatsu said hastily:

"There's nothing wrong with being a monk. A monk can still marry and have children. Just sitting there every day can..."

After listing a lot of benefits, seeing that Sasaki still looked uninterested, Kongo Aramatsu continued:

"Apart from these mundane things, if you enter my temple, you can also learn magic."

Maybe he really has good talent, but the monk’s attitude is a bit too attentive, as if he is afraid that he will refuse.

It's not like this temple won't be passed down without him. As for lowering his profile and acting like a salesman, is there any need to say so much?

Also, doesn’t Buddhism all about fate?

I feel that besides his own talent, there are other factors that influence him.

Sasaki continued to look uninterested and asked:

"I see. What kind of spell is this?"

Why is this kid's behavior different from what he expected?

Who wouldn't be interested in magic?

Could it be that he knew what kind of method he was practicing?

It doesn't look like it.

Muttering to himself, Kongo Ara Masu-o explained to Sasaki the magic he knew:

"Our temple has the Word Spirit Technique, the Golden Light Curse, and various talismans, but this is not the most important thing. The most important thing is that our temple has the ability to control monsters."

"It's not the kind of spell that Onmyoji has listed as a banned spell that forces monsters to become shikigami. It's a spell that makes them willingly be controlled by you."

"I'm sure you've heard a lot of stories about fox spirits and female ghosts since you were a child. I can tell you responsibly that as long as you learn my magic, you can do whatever you want to them, and the higher-ups won't hold you accountable."

Because he had never met an Onmyoji, Sasaki really didn't know that the spell that could turn monsters into one's own Shikigami had been listed as a forbidden spell.

Out of curiosity, Sasaki asked:

"Why is this? Why can't the Yin Yang Master's magic to enslave monsters work? But the Kongo Master can. Is there any difference between them?"

Whether he could make him his successor and whether he could liberate himself in the second half of his life depended on how he explained it to Sasaki.

Kongo Araki Yoshio breathed a sigh of relief and said:

"It seems that Mr. Sasaki doesn't quite understand the current situation."

"We are getting along well with monsters now, whether they are from other worlds or local monsters."

"They don't actively kill humans, and we won't cause trouble for them without reason."

"This situation has been going on for a long time. If it continues like this, the monsters may be exposed to the public and live with us."

"Under such circumstances, Onmyoji's spells that enslave monsters and treat them as slaves and consumables must of course be banned."

I'm not the type to answer whatever is asked.

Without waiting for Sasaki to ask, Kongo Ara Masuio continued:

"Perhaps you will think that the Onmyojis enslave monsters that eat and harm people, and that it's okay to use such monsters as consumables."

"But there is a problem. The life and death of the monsters enslaved by the Yin-Yang master depends on the Yin-Yang master's thoughts. Whether they are good or evil is not all decided by the Yin-Yang master."

"So the kind monsters strongly demanded that when faced with extremely evil monsters, they should just be eliminated instead of being enslaved."

"In order to maintain stability, the higher-ups have listed the Onmyoji's spells for using monsters as forbidden. Once discovered using them, they will be dealt with by the monsters."

Very reasonable.

Sasaki nodded and asked about the techniques the monk was practicing:

"Is there any difference between the magic spells taught by the Vajra Masters and those taught by the Onmyojis?"

No man can refuse the magic that legally enslaves a female demon.

With confidence, Kongo Huang Yinan put his hands together, chanted the Buddha's name with a serious expression, and said:

"A monk wouldn't do that kind of thing. Please don't compare me with Onmyoji, Mr. Sasaki. We are here to reform and educate, not to enslave."

He never said how he was persuaded.

Sasaki asked:

"Persuade... use the Dharma to persuade? Or..."

"It is the unique secret method of our temple."

Even though he said that, Sasaki couldn't understand what he meant.

Kongo Aramatsu frowned, made an 'OK' sign with his left hand, and put his right index finger through the 'o', then repeated this several times.

"puff--"

The hot tea he had just drunk almost spit out. Sasaki covered his mouth, coughed a few times, and looked at him in disbelief: