The villain queen's close minister

This usually pure Buddhist girl also had some anger and unknown emotions.

She silently recited the Buddha's name, calmed her mind, and even more firmly decided to take back the Mani Bead.

If Mani Zhu is allowed to follow Su An again, her Buddhist heart will be broken.

Furthermore, she is about to achieve perfection in this life, and it is time to integrate all her previous achievements and try to achieve the Buddhahood.

"I am not a stingy person. Since the Buddha Girl wants it so much, I can't give it to you."

Su An waved the Mani beads in front of the Buddha girl's eyes, smiled slightly, and made the condition, "I just wonder if the Buddha girl can answer my question."

The Buddha girl paused, as if wondering whether Su An could really be so easy to talk to?

But she still said: "The poor monk is willing to help the donor clear his doubts."

"Then... may I ask what the name of the Buddha girl is?"

"Buddha Girl knows my king's name, but I only know the title Buddha Girl. It's not fair."

Su An squinted her eyes and smiled, leaning closer to the Buddha girl.

The faint scent of sandalwood spread into the mouth and nose, and the distance between the two was barely an inch.

Being so close to someone, the Buddha girl felt extremely uncomfortable. Fortunately, her good concentration prevented her from showing much abnormality, and she just shook her head.

"Donor, if you become a monk and abandon your worldly past, why should you care about a common name?"

Seeing Su An's unmoved expression that she would not give up until she reached her goal, she sighed in her heart and replied: "The poor monk's common name is Kali."

The name is not a secret, but her past wisdom has not yet been fully awakened, so she does not call herself by this name.

Looking at the face with the Buddha's image, Su An's thoughts moved slightly.

Kali, indeed!

According to Dashang’s information.

The Buddha Girl is the second daughter of the king of Dili Kingdom, a small country in the Western Desert.

When you are born, hundreds of flowers bloom, hundreds of beasts worship, Buddha light descends from the sky, spiritual treasure cassocks fly to recognize the Lord, and people think that the true Buddha has come to the world.

Because her music was as beautiful as chants and had Buddhist charm, people at that time called her the Queen of Wonderful Sounds.

When she was three years old, she made the great vow of Bodhi. Later, she entered the Landa Temple and took the name Buddha Girl.

During this period, I didn’t hear of the name being given, and Kali’s name didn’t match the royal family, so naturally it couldn’t have been given by that king.

Thinking of this, Su An thought of a certain Bodhisattva from the West Desert Buddhism.

Sanskrit Bodhisattva, also known as Kali Bodhisattva.

He is also the most popular Bodhisattva in the Western Desert, ranking above the Buddha of Freedom and Tongwang.

This Bodhisattva can be seen in almost all temples, big and small.

According to legend, in the past kalpas, Kali Bodhisattva showed compassion for all living beings and made a great wish to be born in this world and teach the Buddha Dharma to all living beings. He is the source of the Buddha Dharma in this world.

However, the King of Self-Through Buddha has passed away, and Bodhisattva Kali will become a Buddha in the future.

This is some Buddhist knowledge that Su An learned before coming to the Western Desert.

What is different from Buddhism in the previous life is that the founder of Buddhism in this life is the Lord Buddha, the King of Freedom. There is no record in the original world. He is probably a powerful person who has fallen in the immortal world.

As for Amitabha, there is one too.

But this title is more of a source of Buddha or Buddha itself, and there are few independent scriptures and offerings.

After thinking about this a lot, Su An didn't feel awe at all.

The Mani Pearl in her hand kept her promise and stuffed it into the Buddha girl's arms.

"Kali, that's a good name, but the Buddha girl is so young, why should she be so dull?"

Feeling the hand grazing the two lumps of fat, even the Buddha girl's eyes rarely showed a hint of anger.

But looking at the laughing person in front of me, I felt helpless.

"Almsgiver Su, this poor monk is over one hundred and twenty years old."

This is her age in this life. If you include the previous lives in which she was not fully awakened, she has practiced for 458,000 years.

Although I have never experienced love tribulation, my Buddhist path is extremely profound.

If it weren't for the influence of Mani Zhu, her mood would not have fluctuated at all when facing Su An.

"If nothing happens, donor Su should leave first. The poor monk is about to enter samadhi." After taking back the Mani beads, the Buddha girl began to drive away the evil guests.

Su An was not upset and sat down next to the Buddha girl, "Something's wrong!"

"I'll wait until your cock comes in later."

"What's the matter?"

Feeling the warmth close at hand, the Buddha girl's body trembled, and she hurriedly recited a few lines of Amitabha silently in her mind to get rid of the bad images in her mind.

"The surrender of the Western Desert has been delayed for a long time, and the government and the public are impatient. Your Majesty originally wanted to conquer the Western Desert by force, but you and I have no friendship."

Su An's hand rested on the Buddhist girl's shoulder, looking like a good brother. "So I advised Your Majesty not to be impulsive. I took over this task from Your Majesty and came to discuss with your Buddhist sect. It has been delayed for so long, and there must be a result in the end."

Seeing the big hand on her shoulder, the Buddha girl was confused. She knew that she was under the influence of Mani Pearl again and was about to get rid of it.

But then I thought about it, why is such deliberate avoidance not a lack of firmness in one's own Buddhist path?

After thinking about it, I left it to him.

"I wonder what result the donor wants?"

Su An didn't answer but asked: "Do you have the magical power of Buddhism?"

"Of course there is." The Buddha girl nodded and replied.

"In the past, there were thirty-two demons who caused cholera in the common people. They charmed the minds of the people with their demonic energy, causing all living beings to be greedy for sexual pleasures and misfortune, and to fight constantly. Later, the Buddha Zi Tongwang created the magical power of salvation, and saved the thirty-two demons as protectors of the law, allowing them to do their best. Atoning for his sins with good deeds.”

"Then this magical power may be used to save believers?" Su An continued to ask.

The Buddha girl frowned slightly when she heard this, and her face became a little more serious. "It's okay to use this kind of magical power to save evil spirits and atone for their sins. How can it be used to save believers?"

"Only through self-cultivation and self-restraint can you achieve the right results. If you use your supernatural powers to save others and interfere with my righteous Dharma, you have entered the path of evil."

What the Buddha wanted was to help all sentient beings escape from suffering, rather than deliberately seeking faith.

Neither she nor the former King Zizi Tong Buddha cultivated with the power of faith in essence, and spreading Buddhism was just practicing their own way.

Using magical powers to strengthen believers is already contrary to her Tao.

"Just because you think so, it doesn't mean that your Buddhist descendants also think so." Su An looked into the eyes of the Buddhist girl with a sharp look in her eyes.

"This method must be banned. If it falls into the hands of a paranoid person, the so-called Buddhist path will also become the devil's path."

In fact, he didn't care at all whether Buddhism used this method or not, but he didn't want a group of old monks to come to his business to convert the people one day.

After thinking for a moment, the Buddha girl responded, "Yes."

This method has not spread in the Western Desert. It only needs to be banned in the minds of a few old monks to solve it.

And what Su An said does make sense.

"Also, cough, give me a copy of this magical power and other magical powers of your Buddhist sect." Su An changed the topic and said shamelessly.

He felt that although Buddhist magical powers and demonic magical powers were opposites, they were quite similar and could be studied.

In addition, he also has a Tathagata Buddha experience card, which may be helpful to understand some Buddhist magical powers.

Chapter 384: The Buddhist Woman’s Practice

The Buddhist girl looked a little strange, and looked at Su An with a pair of discerning eyes, as if she wanted to see through him.

Finally, thinking of Su An's difficulty, he agreed.

"In addition, our Great Chamber of Commerce has established a Senglu Department to manage the world's monks and supervise the spread of faith. Only those recognized by the Great Shang are qualified monks. Those who are expelled from the Senglu Department are not allowed to preach again. In the future Buddhist scriptures, Content that goes against Dashang’s rule is also not allowed.”

Su An didn't want to argue with those old monks, and directly told the Buddha girl her request.

In fact, the local sects of Dashang have little interaction with ordinary people. What ordinary people believe in and worship are nothing more than the ancestors of the human race, the previous emperors of Dashang, their own ancestors, and some who were erected in temples for certain deeds. Practitioner.

Unlike sects that ignore the secular world, Buddhism follows the popular line.

As long as faith is spread, ordinary people cannot be avoided.

Therefore, it must be supervised, and it is even more impossible for some Buddhists to elevate the status of the Buddha to that of the previous emperors of the Shang Dynasty.

Religion can only be under the control of the state.

The two discussed it in the monk's residence for half an hour, and after discussing many details, the matter was finally settled.

Although the Buddha girl was not very satisfied, she accepted these conditions.

Perhaps as Su An said, Buddhism can develop better under supervision.

"Donor Su, can you let this poor monk go?"

Feeling that she was half-hugged in her arms, the Buddha girl said softly.

Facing the disaster head-on is indeed a good way to overcome it. Now her heart will no longer tremble because of Su An's touches.

Hmm...she probably regarded Su An as the love disaster before she became a Buddha.

"Oh, I'm sorry, the hug was so comfortable that I forgot about it for a moment."

Su An said she was sorry, but still didn't let go of her hand.

I don’t know if it’s because the body of the Buddha girl is soaked in Buddhist principles. When I hold her in my arms, my mind feels particularly peaceful and peaceful, and my worries and worries disappear. In this state, practicing the Yin and Yang Dao may be more efficient.

If you add Bodhi tree and merit golden lotus.

hiss! I can't imagine how wonderful it would be.

Sensing Su An's bad thoughts, the Buddha girl shook her head and did not reprimand her.

The gift of Mani beads in the past was the cause, and being affected by it today is the effect. Drinking and pecking are all cause and effect.

If you want to resolve the cause and effect and survive the calamity of love, you need to face the calamity of love directly and see through the nature of form and emptiness, instead of resisting and avoiding it.

Just like a monk will not refuse to support his parents after becoming a monk.

The prerequisite for ending the worldly bond is to resolve the cause and effect.

Three days later,

Western Desert Buddhism and more than ten small countries declared their submission to the Great Shang, and the land of Western Desert was changed to the five states of Xi, Fo, Miao, Jing, and Nirvana.

In each small country, the royal family originally awarded the title of viscount and baron according to the situation, but there was no real land.

At the same time, a department called Senglu Division was established, which was under the jurisdiction of Taichang Temple and under the jurisdiction of Taichang Temple Minister.

It can be regarded as some compensation for taking away Li Dequan's daughter.

After the four forces of dragons, Buddhas, monsters and demons were solved, the rest of the world was naturally nothing, and the origin world was officially declared unified.

A bird song resounded throughout the world, and the great Shang black bird commanded all directions.

The heaven and earth also shook.

This divine bird that covers the sky and the sun, like a divine bird carrying the world on its back, is much more powerful than before.

If you pull Alun out and fight the empress again.

Even if the Empress only sends out one incarnation, she can easily suppress it.

And even though there was such a big movement in Dashang, there was still no movement in the sky. I don't know whether it was because he was recovering from his injuries and had no time to take care of it, or he was holding back the big one.

……

Landa Temple, after leaving Su An, has returned to its former purity.

Without Su An's interruption, it was much easier for the Buddha girl to enter samadhi.

Thinking of the scene where she had peacefully fallen into trance in Su An's arms in the past few days, she smiled, and the flowers in Landa Temple bloomed more brilliantly.

The Buddha's heart is stable, and love and calamity can no longer hinder her.

"Namo is the Buddha of the Past and the King of Freedom and Access."

"Namo...now Mahakali Buddha."