Feng Baobao also continued reading.

However, Zhuge Liang was a little hesitant to practice this method of ascending to immortality because it was too strange. It felt like a trap set by Liu Bowen. Now, I was the only one he could trust, so he wanted to give me this method to see what was wrong.

I'm also very curious about his question. I wonder what kind of method Liu Bowen left behind that actually made him afraid to practice.

Afterwards, Zhuge Liang handed me a book and warned me not to believe everything in it.

After hearing Zhuge Liang's warning, I didn't say much and started reading.

【However, the more I read this book, the more frightened I became. 】

[Because if one follows the cultivation methods in this book, then the existing cultivation system will be completely overturned.]

When they heard that the existing cultivation system would be overturned, everyone was shocked.

"what happened?"

"What's the content? The owner of this notebook actually said such words!"

"Overturning the existing cultivation system means that the path of Qi cultivation is wrong?"

"What a loud tone!"

Just when everyone was confused, Feng Baobao continued reading.

……

I don't know what kind of mental state Liu Bowen was in when he wrote this, but this method is simply unheard of.

[This method is different from the traditional Qi training system. Even ordinary people without any talent for cultivation can practice it.]

Allow ordinary people who don’t have the talent for cultivation to also practice?

Everyone became even more curious after hearing this.

What on earth is this!

If this method of cultivation spreads, wouldn't the world be filled with strange people?

……

[This cultivation technique doesn't have a name, but I want to give it a name, so I'll call it "Wet Egg Fetus Transformation."]

[The method for cultivating the wet egg-fetal transformation is to meditate according to the secret manual beforehand, finally concentrating the soul into an extremely refined energy. This energy contains all your memories and thoughts, and then you are killed by other creatures.]

[However, the order in which they are killed by other creatures cannot be wrong. They must follow the order of the four creatures of wet ovoviviparity.]

[First, there are wet-living organisms, which are creatures like fish, shrimp, crabs, octopuses, and cuttlefish. These organisms need water to survive and reproduce, so they are called wet-living organisms.]

[After being killed by a wet creature, you will be reincarnated into the offspring of that type of wet creature.]

[That is, if you are killed by a carp, you may be reincarnated as a grass carp, crucian carp, silver carp, carp, etc.]

[After you transform into a wet-born creature, you will need to be killed by an egg-born creature.]

Oviparity refers to the development of living things inside an egg, similar to viviparity, but occurring outside the womb. Some hygrophytes are also oviparous, so they are also included in this category.

[After being reborn as an egg-laying creature, it will be necessary to kill the viviparous creature.]

[To be reincarnated as a fetal being, one must be killed by a metamorphic being, such as a ghost, a celestial being, or a spirit. Strictly speaking, the Goddess Dokuho is a metamorphic being.]

[After completing these steps, one will transform into a celestial being, which is equivalent to a celestial being like Nishang.]

[However, since they are not celestial beings created by gods, they are qualified to cultivate immortality.]

[At this point, no matter what method one cultivates, one can easily reach the maximum level instantly. Furthermore, having reincarnated four times, one is unaffected by the karma of past lives. Becoming an immortal is just a matter of a thought.]

When everyone heard the introduction to the method left by Liu Bowen, they were all shocked.

Okay.

It turned out to be such a method, it was simply too bizarre.

Zhuge Qing spoke slowly at this time.

"If you don't have a master to protect you when practicing this method, I'm afraid you won't be able to complete it at all."

"The risks involved are simply too great. It's practically dangerous!"

"If you're not careful, all your efforts will be wasted, and you'll be reduced to a senseless creature covered in scales and armor."

Hearing Zhuge Qing say this, everyone felt a sense of empathy.

indeed.

If you follow this method of cultivation and have no one to watch over you, it is impossible to succeed.

Moreover, no one knows where they will be reborn. The earth is so big, how can they find it in the first place? If they are not found in the first place, and die in an abnormal order along the way, they will never be able to be reborn as a human again!

This technique is simply a fantasy, too bold!

at this time.

Feng Baobao also continued reading.

I asked Zhuge Liang what he was thinking, and he told me that he hoped I could become his protector, guarding him until he could reincarnate.

[If successful, he will also help me become an immortal.]

I didn't quite understand why Zhuge Liang trusted me so much, so I expressed my doubts.

Zhuge Liang knew I would have such questions long ago, but all of this still has to start from my previous three lives!

Chapter 250: The evil methods, the Seven Arrows Book, stealing things from the Nantian Gate.

Although I know that I have the destiny of being a remarkable person in five generations, I don't know what happened in my previous lives.

Zhuge Liang told me that in my previous life, during the Jiaqing period of the Qing Dynasty, I was a small beggar from the Beggars' Sect.

"But the fate of being a remarkable person in five generations means that my five previous lives were all remarkable, so even if I were a small beggar, I would not be comparable to ordinary people."

This little beggar had a unique skill: no matter whose face he saw, he could use a branch to draw an almost identical one on the ground. By Western painting standards, his technique was a perfect blend of light, shadow, and geometric lines. He was truly a genius painter.

[But the little beggar was born with no love from his father and no mother. Even if he had a great talent, no one could discover it.]

[So I beg for a living, but by some coincidence, this is also the time for my fortune to change after my three previous lives.]

[At the time, the White Lotus Rebellion was rampant, and the prefect was attacked on the neck by a White Lotus assassin at night.]

[As the saying goes, a county magistrate ruins a family, and a prefect annihilates an entire clan.]

[It was incredibly easy to destroy a person's family and their entire family once one reached the rank of prefect. Furthermore, since there were no moral principles at the time, this prefect committed countless atrocities, amassing a vast fortune.]

[The prefect's murder was met with countless applause and cheers, while a rumor spread like wildfire.]

[That is, rebellion is impossible without money. Therefore, the locals said that someone was targeting the prefect's money, a full 200,000 taels of silver. When they killed the prefect, they had the White Lotus Cult use a method to transport it all away.]

[This scene happened to be seen by the little beggar, and the faces of the White Lotus Sect members were also photographed clearly.]

[At that time, this little beggar had no sense of family and country, no national sentiment. He grew up in a beggar's den. Teaching him about family and country would not be as practical as teaching him half a steamed bun.]

[So the little beggar told this story to the beggar leader. The beggar leader knew the little beggar's unique skill, so he had evil intentions and took the little beggar to the prefectural government the next day.]

[Not many people cared about the prefect's murder, and since the imperial court hadn't sent a new prefect to take office for a while, the officials in the prefect's office were automatically promoted one level.]

[The former Tongpan and Tongzhi were also equivalent to the prefect, temporarily in charge of the prefect's power.]

After the beggar leader brought the little beggar here, he told the little beggar that he could read people's paintings. That night, he happened to see the White Lotus Sect members.

After learning about this, the magistrate immediately tested the beggar's abilities. The beggar lived up to everyone's expectations and drew the magistrate's face on the ground, remarkably lifelike.

[Then the little beggar drew the faces of all eleven members of the White Lotus Sect. With their faces, it would be easier to capture them. After copying them onto paper, the wanted posters were scattered like snowflakes.]

The magistrate was also somewhat moved by the fact that a painting master had emerged from a beggar's den. Suddenly, he felt a pity for his talent and decided to let the little beggar be a study companion for his youngest son, thus helping him escape his beggarly fate.

[Then he gave the beggar leader ten taels of silver and let him go.]

[However, the little beggar couldn't bear to leave the beggar leader and the other beggars, so he refused to agree.]

The beggar leader was so angry that he beat the little beggar on the spot. The magistrate saw this and realized that the little beggar was loyal and righteous, so he liked him even more. He thought of a compromise and said that he would let the little beggar accompany him to study for six months. After that, if he still wanted to be a beggar, he could do so.

The little beggar naturally agreed. After arriving at the Tongpan Mansion for half a year, he took the initiative to bid farewell to the Tongpan.

The judge was quite surprised, because according to his assumption, it was easy to go from frugality to extravagance, but difficult to go from extravagance to frugality.

He had originally intended to provide this little beggar with a comfortable life for a while, so naturally he would no longer think of returning to his beggar's den.

In his opinion, this little beggar had such self-control. If he got the chance in the future, his future would be limitless.

Therefore, the magistrate was even more reluctant to let the little beggar go, so no matter how much the little beggar tried to persuade him, he did not agree to let him go, but instead improved his treatment.

[As for the original group of beggars, the magistrate had the constables from the yamen beat them out of the city with clubs to prevent the little beggar from coming back.]

After being rejected, the little beggar had no appetite. That was until an old Taoist priest named Qingchenzi from the nearby Qingfeng Temple came to perform a 70th birthday celebration for the Tongpan's mother. He saw that the little beggar had extraordinary talent and was a promising candidate for cultivating the Dao.

Qingchenzi then told the magistrate that his companion had a connection with the immortals and that he wanted to bring him back to the temple to cultivate the Dao.

However, the magistrate still hoped that the little beggar would study hard and make a career in the government, so he immediately rejected Qingchenzi's proposal and even had him kicked out.

The retainers under the Tongpan were all used to bullying others, and with several of them possessing extraordinary talents, they were beaten so severely that Qingchenzi nearly went to see the Grandmaster on the spot.

[This Qingchenzi is also a ruthless person. How could he bear to suffer such a loss? He knew that this little beggar would have a promising future. Being able to train such a disciple would definitely bring honor to the master.]

[So after he left, he performed a ritual of the Outer Demonic Way and cursed the judge to death.]

[Speaking of which, this wasn't without cost. It could be said that even if all the good karma he had accumulated in his lifetime was wasted, it wouldn't be enough. He would have to be an ox for three lifetimes to atone for his sins, but that's a story for later.]

When they heard this, everyone was shocked.

I never expected that this Taoist priest had so many incredible methods.

He cursed people to death from such a distance.

How can others defend against this?

Zhang Chulan looked at his master at this time.

"Master, do you know what this external demonic path is? Is there such an evil method?"

Hearing Zhang Chulan say this, the old Taoist priest spoke slowly.

"In the past, people talked about evil demons and heretics. This evil demon and heretics refers to this external demon path. It is almost the same as the later Ye Maoshan."

"Although he cannot become an immortal, his methods are numerous and bizarre, making it impossible to defend against him."

"I think this ritual is the same as the Seven Arrows Book."

"The Seven Arrows Book?"

Zhuge Qing looked surprised.

"Isn't this the black magic technique used by Taoist Lu Ya to kill Zhao Gongming in Investiture of the Gods? How come it also happens in real life?"

The old master nodded.

"I've also read The Investiture of the Gods. Most of it is fabricated, but to be honest, many of the techniques in it have sources, and many of them are things that many Taoists of that era knew."

"This ritual can curse someone to death from a distance. Apart from the Seven Arrows Book, I can't think of any other rituals."

After hearing what the old Taoist said, everyone suddenly understood.

Zhang Chulan said at this time:

"It's true that all literary works don't come out of thin air. Many of them have sources and origins. Perhaps the owner of this Investiture of the Gods had seen this kind of magic before, so he wrote it into the book."

“Although it’s not as terrifying as the description in the book where “even the Golden Immortal cannot escape”, I think it’s still easy to curse someone to death.”

Everyone felt the same after hearing this.

indeed.

What Zhang Chulan said is very likely.

Many famous stories and novels have prototypes in real life.

At this moment, Feng Baobao began to tell the rest of the story.

[Once the Tongpan died, the vast family fortune quickly declined. They say a tall tree provides shade, but when the tree falls, the monkeys scatter quickly. The little beggar was quickly driven out by the Tongpan's family, and thus successfully became his apprentice.]

[And he gave the little beggar the Buddhist name Qingweizi, which was considered to have fulfilled his wish.]

[Little beggar, no, now I should call myself Qingweizi. Ever since I entered the Taoist temple and gained Qi, I have been able to learn and master everything with ease.]

[Qingchenzi saw this scene and was delighted.]

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