But it was so uncomfortable that I couldn't help it.
"Why does it hurt so much and it hurts so much..." she asked shyly, then quickly lowered her head and continued eating ramen.
He pretended to ask casually, but awkwardly poked around in the ramen bowl with his chopsticks.
"What burning sadness? Where?" Fang Zuo opened his eyes, crossed his arms, and looked at Mikami Yuya holding the bowl without eating. He frowned and said, "I told you to eat faster, but what are you doing with your chopsticks? Sticking fish in? Stalling for time? Do you believe me..."
"You helped me change that... thing..." Mikami Yuya was extremely aggrieved by the scolding. She raised her head and interrupted, "Did you do something? Can't I even ask?"
Fang Zuo finally understood and coughed.
"Ahem...when I first applied it, the sticky side got in contact with your skin..."
Close your eyes again.
Somewhat embarrassing.
Yua Mikami stared with wide eyes in disbelief at the man who had his eyes closed as if it was none of his business.
Oh my God!
Can this be posted wrong?
Isn't it common sense to put the sticky side on your pants?
No wonder it hurts so much.
Fortunately, my body has some special features...
Otherwise, you will faint from the pain.
Fang Zuo closed his eyes and circulated the Qi.
Who the hell has used this? I thought it was meant to be applied directly to the human body.
He closed his eyes and seized the time to refine the half of the soul and incense he obtained after hunting down Susanoo.
No longer pay attention to the woman's bunch of rolling eyes.
The city of Sendai made him feel something was wrong.
The yin energy is extremely heavy, a bit like the feeling of entering the ancient country of Izumo for the first time. Could this also be a small world of darkness?
Fang Zuo frowned.
"I'm done eating...burp..." Yua Mikami covered her mouth and burped lightly, feeling a little embarrassed.
This behavior completely goes against the Japanese upper-class education he received since childhood.
"Let's go!" Fang Zuo opened his eyes and stood up decisively.
Speak simply and clearly.
After entering the elevator and following Yuya Mikami out of the shopping mall and walking around the tall building, Fang Zuo finally discovered why he felt like he was in the ancient country of Izumo as soon as he entered this city.
In the distant night.
A huge white jade statue of Guanyin appeared before our eyes.
It is about a hundred meters high and stands tall in the rooftop city.
This white jade Guanyin statue is solemn and dignified, and seems to be very normal.
But under the cover of night it was extremely strange.
In the darkness, a few illusory lights were floating above the statue's head.
Like a will-o'-the-wisp sucking away people's energy.
The originally holy expression became somewhat eerie and strange.
Fang Zuo looked at him and narrowed his eyes.
Something is very wrong.
What is this huge statue of Guanyin Bodhisattva?
First of all.
Such huge Bodhisattva statues, which attract incense and spiritual energy, are rarely placed in downtown areas.
The same principle applies to the statues of the Three Pure Ones and the Buddha.
If it is built on such a large scale, it must be placed in the temples of various suburban temples.
The reason is that they are afraid that the power of incense will disturb popularity, and they are also afraid that popularity will pollute the power of incense.
It is also a kind of cause and effect in an invisible way.
Second.
Although he was a Taoist, he knew that there were some problems with the construction of this huge Guanyin statue that was over 100 meters tall.
Usually in the sculpting of Guanyin statues, the mouth of the pure bottle in the hand can be facing up or down, each representing a different form of Guanyin.
The mouth of the bottle is facing downwards, which is the posture of the Dripping Avalokitesvara among the thirty-three forms of Avalokitesvara.
It means that Guanyin Bodhisattva is bestowing blessings and grace, and symbolizes giving to all living beings.
However, most of the bottle mouths are slanted downwards, which makes them unsuitable for facing people, and certainly not suitable for being built in downtown areas, especially with such a large size.
Such a large statue of Bodhisattva has its mouth facing downwards, facing the entire city. Is it trying to absorb all the popularity of the city of Sendai?
Who was the abbot who built this statue of Guanyin?
"It's spectacular, isn't it?" Mikami Yuya saw Fang Zuo standing still, staring at the statue of Guanyin, and thought he was shocked. He said with a little pride: "This was built with funds from our Mikami family."
After she finished speaking, she said in a slightly lower voice: "That person also asked us to do this..."
"The person bound by the immortality contract?" Fang Zuo asked with a frown.
“Yes,” said Yua Mikami, “it was built in 1989.”
"Let's go." Fang Zuo said.
Mikami Yuya rolled her eyes and secretly made a face.
Fang Zuo said nothing and followed Mikami Yuya around several single-family houses and walked into a uniquely decorated villa.
At the entrance and walls of the villa stand various Buddhist guardians and mythical beasts.
If it weren't for the modern style, I would have thought it was a small temple.
Mikami Yuya stood at the door of the villa and turned back and said, "Wait a moment, I'll notify someone."
Then a cold wind blew over, she shivered and rang the doorbell.
Fang Zuo stood behind and watched the gusts of cold wind, feeling the great power of the resentful spirits in the villa.
How many people were killed?
The divine consciousness expands.
In a Buddhist temple in the villa, an old monk who was so shriveled and skinny that he looked like a skeleton was meditating.
There is almost no muscle or fat in the skin, and it clings tightly to the skeleton.
Feeling Fang Zuo's spiritual thoughts, he opened his eyes involuntarily and shouted "Amitabha", but immediately there was a "dong" sound, like a loud bell ringing.
He didn't know why he slapped himself.
At this time, a voice came from the intercom at the door of the villa: "I know everything. Mikami Yuya, you wait outside. This donor, please come in."
After saying that, the electric door of the villa opened.
Fang Zuo walked straight in, took a dozen steps through a small garden, and then pushed open the door.
The large living room is a Buddhist temple.
No lights on.
There were countless longevity candles placed on the ground, lighting up the entire Buddhist hall.
But the light in the Buddhist hall was still dim.
The reason is that the flame on the longevity candle is as small as a bean and is about to go out.
This old monk, who was as skinny as a skeleton, was sitting in the middle of the Buddhist temple.
The faint candlelight shone on his face, making it look extremely strange and terrifying.
He closed his eyes and remained silent, his skin covered with corpse spots, as if he were a dead person.
Fang Zuo looked around the entire Buddhist hall.
The Buddhist hall is about 500 square meters, and all the walls are made of marble.
The walls are carved with Arhats, Bodhisattvas and Buddhas.
The statue is so lifelike that the sound of Buddhism emanates from its body.
Without great piety and great Buddhist teachings, it would be impossible to carve such majestic statues of Buddhist beings.
Every stroke of the knife and every moment is extremely mysterious.
Every line seems natural.
but.
All of them were headless.
The necks of these statues are broken at different places, which seems to be caused by human beings.
"Master, I am honored to be here."
The skeleton said in a hoarse voice.
It is not the pronunciation of the soul, the words spoken are in Chinese.
He opened his mouth slightly, and his dry, wrinkled old skin began to crack.
A golden light burst out from his mouth.
A mouth full of gold teeth.
This golden light comes from the gold tooth.
Vajra of All Illumination!!!
Fang Zuo's face was serious.
Before becoming an immortal, the highest achievement of Taoism is the Nascent Soul.
Before achieving the status of Arhat, the highest realm in Buddhism is Vajra Illumination.
The most obvious characteristic of a Buddhist disciple who has achieved the state of Vajra is that his physical body falls away, all spiritual energy returns to his golden body.
"Greetings, Master." Fang Zuo's face was serious and he bowed rarely.
This is a sign of respect for fellow cultivators of the same realm.
"Please sit down. I didn't expect to see a Taoist Yuanying Zhenren in this era. In such a Dharma-Ending Age, there is still such a level of cultivation. I admire him so much." The old monk who looked like a skeleton pointed to the ground.
A futon appeared.
Fang Zuo nodded and sat down cross-legged facing him: "I never thought that in this small island country, there is a Vajra of Universal Illumination!"
"I am from Dongsheng Shenzhou. This island nation was once part of Dongsheng Shenzhou. If I am not here, then where else could I be?" The old monk sneered and continued, "As for this Vajra of All Light, it's better not to have it. What's the point of having it?"
"Then why is the mage so fluent in Chinese?" Fang Zuo did not ask the second question.
A Buddhist disciple insulting Buddhism, what does it have to do with my Taoism!
If he wants to talk, then listen. If he doesn't, then there's no need to ask.
"My cultivation comes from Jambudvīpa." The old monk smiled and said, "When I was cultivating, I set out from the Eastern Divine Continent, crossed the vast ocean, and arrived at the Tang Dynasty in Jambudvīpa. At the White Horse Temple in Luoyang, I was taught the Vajra Realm by Abbot Huiyin. Later, I studied under Master Huiguo of the Qinglong Temple in Chang'an, cultivated to the Garbha Realm, and received the empowerment from the Dharma Acharya. From then on, I achieved the so-called Vajra of Universal Illumination."
"My Tang Dynasty Mandarin is even more standard than yours, but since you're from the New Territories, where things have changed a lot, your accent has also changed, so I'm using a modern accent."
"Tang Dynasty? Jambudvīpa?"
This old monk actually experienced the years in Jambudvīpa.
Fang Zuo's expression was solemn: "How old is the mage?"
I felt something was wrong as early as when I was reading Taoist classics.
The biggest bond event between the human world, the fairy world and the Buddhist kingdom is naturally Tripitaka's journey to the West to obtain Buddhist scriptures.
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