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Chapter 2251 The problematic Buddha

Chapter 2251 The problematic Buddha

Most people in the world live their lives single-mindedly.

It is not to live a life with one heart and one mind, but to be obsessed with one thought and indulge in it, and only when you turn around suddenly do you feel confused.

Huiyuan looked the same. After he saw the Three Classics and One Theory, it was as if he had discovered a brand new world. He wholeheartedly sought and thought about the Buddha. I want to go to the Pure Land according to the "Amitabha Sutra", but I never thought about it, what will happen after entering the Pure Land?

not coming back?

A thought of doubt creates confusion in the heart, together with confusion, it is really inseparable.Huiyuan was distracted for a moment, and stopped drinking in a deep voice: "Amitabha."

In the past, he recited the Buddha's name to calm his mind and remove dust and dirt, but now he recited the Buddha's name to forcefully kill the demons in his heart.

He studied Buddhism intensively, and knew that the appearance of demons was the biggest obstacle to the Western Pure Land of Ultimate Bliss, so he wanted to get rid of the demons. When he shouted, Huiyuan and Huichi were surprised, because there were ripples in front of them.

Space mutation!

When Shen Yue was in the Ming Realm, he saw this kind of space mutation many times. Now that he sees this situation, he knows that someone has used high technology to tear the space apart.

Who has such ability?When Shen Yue was searching for the answer, a figure of one person appeared in his mind.

Huiyuan and Huichi obviously saw such a situation for the first time, when they looked at each other, they saw a Buddha sitting in the air at the other end of the space.

Few people have seen the real Buddha, but since Buddhism became popular in China, there are really too many statues of Buddha in the Central Plains.

That Buddha's tall meat bun, dense snail hair, plump and round face, solemn Dharma appearance, is clearly the appearance of Amitabha Buddha in Huiyuan's heart.

Seeing this, Huiyuan couldn't help getting up and kneeling down, "Disciple welcomes Amitabha Buddha."

Shen Yue frowned.

One thought of ordinary people and one thought of Buddha!

Although some people are ordinary people, their occasional thoughts are actually the same as the enlightenment mentioned by the Lord Buddha. Ordinary people can also speak the words of the Buddha. Moreover, words and deeds are one, and ordinary people cannot maintain their own righteous thoughts after all, and they cannot stick to their own opinions in the world's strangeness, and will soon fall into the torrent of the world.

The same is true for practitioners.

Many people are hindered by their enlightenment, they can only rely on diligent practice to settle down in one thought, relying on this thought to hope to achieve enlightenment and liberation, most of these people call themselves Han.

What is a self-made man?
That is, despite the flood, I just think about liberation!
This kind of person is actually not selfish. How can it be selfish to think about oneself?If a person doesn't even consider his surroundings, it seems hard to believe that he has the whole world in his heart.In fact, if the world were full of people like Liaohan, the world would not have so many wars and sufferings, because although Liaohan is for himself, he will abide by the precepts and will never harm others.

It is no longer common for people to know that it is a harmful act but not to do it.

It sounds unbelievable, but if you see that smoking is harmful and how many manufacturers still insist on making cigarettes, you will know that people who know that it is harmful have long been common.

However, Zi Liao Han has great flaws. The biggest problem of Zi Liao Han is that he doesn't recognize the troubles in the world. He will avoid troubles directly, but he can't solve them.

But this kind of practice can indeed make him enlightened, so many people choose this kind of practice in practice.

Sakyamuni felt this, so he taught the world the way of Bodhisattva.

By saving oneself, Bodhisattvas save themselves and others, and later evolved into the difference between Hinayana and Mahayana.

Although Huiyuan is famous and admired by later generations, he leads a group of believers to compare himself to the white lotus, hoping to lead the believers to the pure land through Dharma, but in essence, he is closer to the Han.

Ignoring secular problems in retreat and only thinking about enlightenment and liberation are the characteristics of self-realization.

Although this kind of person is rare in the world, he lacks a real understanding of the six realms, so he will still fall into the troubles of the world.

Huiyuan advocates becoming a Buddha by reciting thoughts, and believes that as long as he keeps removing dust and attracting light, Amitabha Buddha will come to pick him up when he is dying.

This is what the Buddhist scriptures say, and Huiyuan firmly believes that it has become his belief. Therefore, after seeing Amitabha Buddha appear, he thought that he was here to guide him to the Western Paradise of Ultimate Bliss. Spend.

But Shen Yue knew there was a big problem.

——If you see me with color and seek me with sound, you are walking in an evil way and cannot see the Tathagata!

This is a clear reminder in the "Diamond Sutra", you can see it through sound, sound and form, but you cannot see the Tathagata.

How can we see Amitabha Buddha through sound, sound and form?
Shen Yue knew the problem clearly, but Hui Yuan said sincerely, "Disciple Hui Yuan, follow the Buddha's words. Now that I see Amitabha, I implore the Buddha to lead me to the Western Paradise."

——When the person is dying, Amitabha Buddha and all the saints appear before him.When a person dies, if his heart is not upside down, he will be reborn in the Land of Ultimate Bliss of Amitabha Buddha.

These words flowed through Huiyuan's mind again, making him a little confused when he believed it.

How to get to Western Paradise?

Although there are many descriptions in the theory of rebirth, it is the first time he has experienced this matter. When he saw Amitabha Buddha for the first time, he forgot a lot in an instant.

Amitabha said indifferently, "Huiyuan, you have been gifted and intelligent since you were young, diligent in learning, traveled around the world when you were young, proficient in Confucianism, and learned from Laozhuang..."

Huiyuan listened to the soft and compassionate voice, respectful and dared not say much.

Amitabha Buddha said again, "When you were weak, you went to Taihang Mountain with your younger brother Huichi to listen to the "Prajna Sutra". Only then did you know that Lao Zhuang was nothing but chaff, so you became enlightened, decided to abandon the world and become a monk, and followed Daoan to practice. kind."

Huiyuan heard that Amitabha Buddha was so clear about what he did, so he didn't doubt it, but took it for granted, because the Buddha's original name is also called right and omniscient.

Being omniscient, nature is omniscient.

Amitabha continued, "But as your brother is concerned, what about going to the Western Paradise?"

Huiyuan never dreamed that Amitabha Buddha would ask such a question—countless believers practice hard, just want to get out of the sea of ​​suffering, and go to the Western Bliss to live with Amitabha Buddha, but Amitabha Buddha actually asks what are you doing here?
It was a blow to the head.

A blow to the head is not a blow to the head!The latter is to make people sober, but the former is to confuse people.

Huiyuan was obviously a little confused, and Ai Ai said, "The disciple is dull and doesn't understand the true meaning of the Buddha."

Amitabha Buddha said softly, "If you are a good man and a good woman, those who cultivate the Five Thoughts Gate will be able to be reborn in a land of peace and happiness after all. See that Amitabha Buddha. What is the Five Thoughts Gate?"

Since the appearance of Amitabha Buddha, the expressions of the onlookers are different, but there is no one who sincerely worships the Buddha like Huiyuan.

Nuan Yu said directly, "This is a monster."

"Why?" Ye Xingchen who asked the question, he intuitively felt that the appearance of Amitabha Buddha was too strange, and immediately became suspicious. This was his instinctive reaction after four lifetimes, but he didn't expect that Nuanyu's instinct was not bad either.

"To bewitch others is to be an evildoer." Nuan Yu asserted, "This Amitabha Buddha looks majestic, but in fact it has the intention of bewitching."

Ye Xing Shen admired, "It really looks like this."

But Qin Si said, "It's the theory of rebirth." Seeing everyone watching, Qin Si explained, "This... the problematic Amitabha is talking about the theory of rebirth."

(End of this chapter)

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