Extreme alert

Father, like son.

Although this statement is not absolutely correct, because sometimes onlookers are much more obsessed than those in authority—otherwise, how can there be promoters on the Internet who can easily mobilize public opinion and attract a large group of onlookers and comments that passers-by like to talk about?
In this case, push hands should be clear about the inside story process, what they do is like a stimulant mobilizing the spirit of the user, while the bystanders are just satisfied like taking a stimulant, exhausting their energy and becoming more obsessed.

But today's bystanders are not passers-by, or it can be said that they are also participants.

From the bright world to the dark world, from the dark world to 800 years ago, from 800 years ago to the space to restore all points, from the restoration point to the great world...

Everything is related.

The actions of too many people will have a great impact on this great world.

Whether it's Nuan Yu, Ishida Xiuzi, Ye Xingshen, Ye Xuan'er, or even Zhao Ji.

Now it seems that Zhao Ji is extremely critical, and what Huiyuan did in his previous life is just a part of solving the troubles in the current world.

When Qin Si narrated the scriptures of the problematic Amitabha Buddha, she knew that she was talking about the content of "On Rebirth" in the Three Classics of the Lotus School, and then revealed that scripture.

After listening to Amitabha Buddha's inquiry, Huiyuan respectfully said: "One of the five thought gates is the gate of worship, the second is the gate of praise, the third is the gate of making vows, the fourth is the gate of observation, and the fifth is the gate of turning back." The references to these verses are extremely fluent.

Amitabha asked again, "What is the gate of worship?"

Huiyuan immediately said: "Physical worship to Amitabha Tathagata should be correct and omniscient, for the purpose of living in that country."

Amitabha Buddha then said: "Then what is the door of praise?"

Huiyuan still didn't hesitate, "Praise the karma, call the name of the Tathagata, the light and wisdom of the Tathagata, the name of the name, because you want to practice according to the truth."

"Then what is the gate of making vows?" Amitabha is not like a Buddha, but an examiner.

Huiyuan is very familiar with the theory of rebirth, so he answered naturally, "I always make a wish. I concentrate on thinking about rebirth in a land of peace and happiness, and I want to practice samatha truthfully."

"Then what is the Huixiang Gate?" Amitabha asked again in a concentrated voice,
But Huiyuan hesitated before saying: "Being unwilling to give up all suffering beings, I always make a wish to dedicate myself to the leader and achieve great compassion."

Seeing this, Shen Yue frowned.

Amitabha and Huiyuan talked about Buddhist scriptures, which may sound boring to ordinary people, but Shen Yue knew the root cause, and knew that the five thoughts are just a way to practice.

Although the Dharma is on the same boat, you should give up when you reach the shore, but before you reach the other shore, you still need to practice Dharma.

The method of practice of the Shi family is very different from the practice of martial arts, and it can even be said to be the opposite.Ordinary people practice martial arts, saying it is to strengthen the body, but in reality it is mostly to be aggressive and aggressive. Practicing martial arts is to defeat the enemy fiercely. If there is compassion in the heart, then naturally the original purpose of worldly martial arts will not be fulfilled.

Practicing martial arts often accumulates violence, but practicing martial arts requires getting rid of all kinds of bad habits.

Bad habits are attributed to habits.

Therefore, the monks in Shaolin Temple are in the role of swimming pool administrators in mathematics textbooks—one is pouring water while pouring water; the other is desperately accumulating bad habits and trying to resolve bad habits.

Everything can't be taken away, only karma can be carried with you.

What you accumulate will eventually dissipate.

Therefore, for many people who practice hard Qigong, Sangong is seven times more painful than practicing Qigong.

Some novelists have an explanation for this contradiction - to practice Shaolin 72 unique skills, there must be corresponding Buddhist teachings to resolve hostility, otherwise the order will be reversed, catastrophe will be imminent, and the muscles and bones will be broken and you will die.

There are thousands of ways to practice, but the way of practice of Buddhism is nothing more than the foundation of calming the mind and dispelling desires, removing dust and clearing the mind.

Therefore, the Five Thoughts of Rebirth Theory does not deviate from this essence, and the door of worship is to purify the body, relying on continuous worship to Amitabha Buddha to eliminate arrogance, remove arrogance and increase respect for meditation.

Of course, some people pay homage to Amitabha Buddha and turn their faces to be arrogant to all living beings, then they will completely lose the essence of worship. Praying will only increase the person’s infatuation and arrogance, which is absolutely not good for the body and mind, and has nothing to do with the original intention of practice. .

The Praise Gate is to recite the Buddha's name and observe the Buddha, hoping to achieve the achievement of the Buddha. Confucianism actually has a similar view, that is, to look up at the mountains and stop at the scene.

If you understand how the door of worship works, you will know that the door of praise is the essence of the same attribute. When you see something good, you hope that you will get better. If you have a goal and act slowly, you will really get better slowly.

In the same way, it can be seen that when those who do not worship sincerely practice the Praise Gate, they mostly seek the supernatural powers of the Buddha. They are envious of others who obtain supernatural powers, and then develop greed and jealousy. Naturally, this has nothing to do with practice.

One thought of ordinary people and one thought of Buddha!

The same action, you have a different purpose, the result may be completely different.

Therefore, it is simple and clear to know what the Dharma is in the world. It is the Dharma that teaches you to be sincere and upright, to be sober and self-reliant, and to meditate and abandon desires.

Naturally, a mind full of desires cannot correct the Fa. To correct the Fa, one must do more righteous thoughts.

Righteous thoughts meditate, evil thoughts generate dust, dust gathers the five aggregates, and turns the wheel of life and death.

As for the door of making wishes, the door of observation, and the door of returning to the five thoughts, the principle is nothing more than the same.But the first four gates are mostly self-conscious, while the Huixiang gate has to show compassion for the common people and belongs to the Mahayana Bodhisattva way.

Huiyuan went to the Pure Land wholeheartedly. Although he taught the disciples the method of going to the Pure Land, this trip was basically a Hinayana. He did not hesitate to answer the first few questions, but when he returned to the back door, he failed to do what he said. Unavoidable hesitation.

Amitabha grasped Huiyuan's hesitation, and said immediately, "Are you willing to give up all suffering beings?"

Huiyuan was speechless, and couldn't help but glance at Huichi, but Huichi frowned, not knowing what he was thinking about.

Amitabha's voice was like thunder, "Can you always make a wish to dedicate yourself to the leader and achieve great compassion?"

Huiyuan was silent for a moment, and said sincerely, "I haven't."

In his mind, any one of the five schools of thought can help him to be reborn in bliss. Otherwise, why would he teach believers how to be reborn in the Pure Land just by chanting "Amitabha"?

That being the case, why not specialize in one subject?
He believes, he does, and he does the same, but he can hear the meaning of Amitabha Buddha-he Huiyuan seems to be unable to be reborn in the Pure Land because of his lack of practice, and he can't help but feel panic.

Monks don't lie.

These words are not spoken by monks to the world, but to their own hearts.If there is false talk, it is karma. If it is karma, the body, speech and mind will be fragmented and cannot be united. If they are not united, how can we understand our mind and see our nature?
Therefore, not lying is a necessary condition for leading to the state of unity. Huiyuan practiced deeply, and although he felt that there were problems, he never lied to deceive the Buddha.

Amitabha said slowly, "Without great compassion, you will never be able to reach the Western Pure Land."

Huiyuan mournfully said, "But please tell Amitabha Buddha about the Dharma Gate of the Ultimate Dharma."

Amitabha Buddha said softly, "Now there is an opportunity, if you can resolve it with sincerity, you will be able to help thousands of sentient beings escape from the sea of ​​suffering. I wonder if you are willing to do it?"