Extreme alert

There is a saying in the scriptures: When the Buddha first became enlightened, the demon king Bo Xun saw the Buddha and advised the Tathagata to quickly enter Nirvana.

Buddha replied Bo Xun--All disciples have not yet achieved, I am not suitable for Nirvana.

General Bo Xun - when all your disciples have achieved success, they should enter Nirvana. Otherwise, you will be greedy for the world of mortals and will not let go. How can you prove the words in your scriptures?
Buddha silently agreed.

So the demon king Bo Xun and his disciples and grandchildren cheered for joy, thinking that there was no rival in the world.Bo Xun was unable to defeat the Buddha when the Buddha was in the world. In order to attack the Buddha, he once again said that after the Buddha passed away, in the Dharma-ending period, I will become a bhikkhu monk, become a monk in the Dharma of the World Honored One, wear the Buddha's cassock, and recite the Buddhist scriptures. And destroy Buddhism.

So the World Honored One wept.

Maybe it's not just legend.

Nowadays, under the "efforts" of those who wear cassocks and speak the Dharma, people in the world have two attitudes towards the Buddha.The second is that the Buddha is a bodhisattva who saves suffering and is also a businessman who responds to all requests. He only needs to ask the Buddha and burn incense and donate money to the Buddha to avoid disasters.

But all the scriptures of Sakyamuni clearly stated that you should choose your own path independently and soberly, and not be a puppet to live in the world. How can this be called brainwashing?The world believes in the heresy of Pua, and the Buddha said that he hopes the world will wake up. Do the world think this is brainwashing?The Buddha also said - begging me with sound, is a person who walks in an evil way and cannot see the Tathagata.The Buddha never said that those who worship the head incense will be rewarded with blessings. Whose heresy do those who break the head and grab the head incense believe?

The world doesn't know the truth?Do not believe?Or is it that the demon king Bo Xun has long been incarnated as a monk, wearing cassocks, but doing things that destroy the Dharma, really brainwashing the world?

Shen Yue knew the inside story clearly, and frowned slightly when he heard the words of "Amitabha".

Like Nuan Yu and Ye Xing Shen, he already felt that this Amitabha Buddha was very problematic. At the same time, he felt that this Amitabha Buddha was very similar to someone he knew. Ming, secretly manipulating Huiyuan's life, the image of that person in Shen Yue's mind is even clearer.

That person is Du Zijun!
Du Zijun got Wenjing, and since he can confuse Liu Qi and Ye Fusheng by using the door of all wonders and the technology of the doomsday people, he can confuse Huiyuan.

What is Du Zijun's purpose in bewitching Huiyuan?

Members Cheng and Du Zijun were leading the people in the last days. They did many secret things.

Shen Yue resisted the thought of looking at Tianziji, knowing that Qinsi probably knew about this, and he and Zhao Ji entered Tianziji to help Qinsi verify her deduction.

At that time, Huiyuan obviously didn't have Shen Yue's cognition. Hearing the other party's "pointing", he immediately said, "I would like to follow the Buddha's instruction."

Shen Yue secretly sighed, thinking that from this moment on, Hui Yuan was not awakened, but lost.

The false Amitabha said with satisfaction, "In this case, you should listen to my call and go to a place with the method of passing away... When you get there, you can save all living beings and go back to the door. When your merits and virtues are complete, you can go to the Western Paradise. world."

Huiyuan showed joy, "Follow the order."

Hui Chi suddenly said, "Amitabha, I don't know anything about my disciple."

The fake Amitabha was a little impatient, and then dissatisfied, "What's the matter?"

Hui Chi cautiously said, "According to the Buddhist scriptures, we want to be reborn in blissful bliss. When we are in solitude and extinction, we should keep a clear view. The Buddhist scriptures describe this as - if one can keep one's mind undisturbed, when one's death is approaching, Amitabha Buddha, together with all the saints, before him..."

The false Amitabha asked back, "So what?"

Shen Yuewei made a move intentionally, knowing that Hui Chi is more sober than Hui Yuan now, perhaps this is the insight of a bystander.There is no need for Huichi to ask again, Shen Yue already knows Huichi's intentions - compared to the Mahayana, the Hinayana seems to be of a low level, in the world, the people who can use the Hinayana method to prove the Tao are all rare wise men in the world.

Since the Han Dynasty, not only strictly abide by the precepts, but also read clearly, and can be said to be very clear about the sequence mentioned in the scriptures.

When Sakyamuni spoke the scriptures, he not only talked about the inconceivable state, but also said the detailed steps of practice, and the reaction of the practitioner after reaching which step is very clear.

Otherwise, why does Buddhism have the theory of superficial teaching?
What is teaching?That is the teaching that is obvious and clear.

It is said that teaching apprentices and masters starve to death.But Sakyamuni never thought this way. He taught his disciples without reservation, and even because his disciples didn't know, he still patiently and repeatedly explained it from multiple levels.The Buddha did not leave scriptures, but his disciples were afraid of forgetting them, so he summoned the disciples of Qiang Wen Bo Ji to gather the words spoken by the Buddha into a scripture, and the order of practice that the Buddha said was also clearly preserved and written in the scriptures.

But just like learning mathematics, there are several kinds of people who study mathematics. One is geniuses, who take their understanding of axioms and theorems for granted. The second kind of people just don't understand the true meaning of the rules, but they do it strictly according to the rules, and they are also considered talents.Of course, there is a third kind of people who don’t understand what the rules are, what the purpose of the rules is, don’t understand what to learn, and don’t understand where to use them. For this kind of people, learning mathematics is a pain. thing.

The same is true for learning mathematics, and the same is true for spiritual practice.

Observing the precepts is obeying the rules.

The rules are not made to restrict sentient beings, but to really benefit practice.

Genius practitioners observe their causes and conditions by themselves and directly prove the Tao, because the persistence of the mind lies only in the discovery and attainment.The second type of practitioners mostly follow the three non-missing studies, that is, adopt the steps of precepts, samadhi, and wisdom to gradually uphold the precepts and enter samadhi, increase wisdom, and then gradually remove the two obstacles of reason and things, remove dust and reveal, and finally prove the way.

Precepts are like flat ground, and all good things arise from it.As long as you uphold the precepts to increase your spirit, uphold the righteous faith, and follow the righteous Dharma, you will gradually realize one or two things.

The rest of the ignorant people don't know the principles of Buddhism, don't understand the rules, they chant Buddha in their mouths, their delusional minds flutter, and they don't get what they want. They curse and hate the World Honored One like a mistress who doesn't enter the royal family and divides the family property. Even if they have believed in Buddhism for many years, their obsession will only increase. It is better not to believe.

Since Liao Han can be regarded as the upper level of the second type of people, they may not really understand the true meaning of the teachings, but they definitely have a clear memory of the order.

Du Zijun is very knowledgeable, and his understanding of Buddhist language is not bad either.In fact, there are many smart people in this world who can form their own system, so they can also integrate other systems. As he said, he is indeed like a well-educated monk.

Any of the eminent monks in this world who seem to be enlightened can speak certain scriptures clearly and logically, because they know that this is the foundation for their livelihood.If believers ask questions, they can also answer clearly, not because they have enlightened, but because the scriptures answer the believers in this way. They just wrote down the words of the Buddha to answer the believers. As for what the answer is, they themselves are not completely clear.

Du Zijun is similar to this kind of "eminent monk who has achieved the Tao". After defrauding Huiyuan's trust by wearing cassocks and preaching the Dharma, he immediately pursues his own goals.

Hui Chi looked at "Amitabha Buddha" with a vigilant expression, "In this case, why did the Lord Buddha ask my elder brother to listen to your call and go to a place?"