Lord of Hyranza

Chapter 58
Every evening, children from indigenous villages gather at the entrance of the village.

Older children will climb the tallest lookout tree at the entrance of the village, reflecting the afterglow of the evening sun, watching the mountain road at the entrance of the valley, and waiting for the adults to return safely from the depths of the mountain.

Some of the smaller children would sit on the horizontal branches of the fruit trees, one by one, like a flock of birds about to return to their nests in the evening, chattering and making noises there.

This time of day is usually the busiest time in the village.

It was not until the moment when the indigenous hunters who stepped on the gravel in the mountains with their bare feet rushed back with their prey, the indigenous children burst into cheers.

Every indigenous child has a great hero in their hearts, and they are very much looking forward to joining this hunting team one day and becoming a qualified jungle hunter.

Gandaer Mountain is rich in resources. Although monsters are crisscrossed deep in the mountains, it is not easy to meet them with just a few steps.

Even without reaching a mountain top, there is a monster entrenched in it. Obviously, this statement is a bit exaggerated.

Some primary monsters are distributed in the vast jungle. As long as an experienced hunter can identify some traces in the mountains and forests, there are no monsters in the vicinity. If there are traces of monsters, be careful to avoid it.

Of course, this does not rule out an accidental encounter with some monsters in the mountains and forests. At this time, you can only pray that the monsters in front of you have just eaten.

Aboriginal hunters like to hunt wild boars and deer. These two kinds of prey are abundant in the mountains and forests. A few indigenous hunters only need to lay traps and drive small groups of wild boars towards the traps on a detour, and there will always be some gains.

The indigenous women gathered at the entrance of the village and waited for the men to return. The prey they brought back would be handed over to the elders for distribution. The distribution system had long been established in the tribe.

Usually the men will get the highest allocation, because they are expected to continue hunting, they will be allocated the legs and ribs of the prey, followed by the sick and children, they will be allocated the outer ridges and viscera, which Finally, the women and the old people will get hooves, tails, and bits and pieces of minced meat, and so on.

Of course, the head of the wild boar is to be sacrificed to the devil.

Nowadays, the population of indigenous tribes is out of proportion. There are only less than [-] adult indigenous hunters in indigenous villages with hundreds of people, and there are almost no indigenous old people. Most of the people who stay in the villages are women and children, but the ratio of women If you want more, of course you can get some good meat.

The men in the village brought back a wild boar weighing a thousand kilograms, and more than 30 indigenous hunters took turns to carry it back to the village. The two tusks protruding from the mouth alone were half a foot long, and the back was covered with With a mane as hard as pine needles, the fatal wound of this male wild boar was a three-foot-long wound on the abdomen.

Aboriginal hunters carried the male wild boar into the village. A wooden table had been set up in the square. A middle-aged aboriginal man with a belly held an inch-long knife in his hand. superior,

Peeling the skin and cutting the meat, each portion is accurately divided. At the end of the dismantling, the remaining pork bones are all thrown into a large pot and stewed into a delicious broth. The indigenous women will add various wild vegetables and ground potatoes to the broth. Boiled into a pot of viscous meat porridge, the whole village gathered in the square to have a beautiful meal.
He Boqiang squeezed into the crowd, watching two and a half-old children standing in the center of the square wrestling with each other. The winner among them could get an extra piece of meat and bone.

Surrounded by the lively indigenous people.

In fact, the nightlife of the indigenous people is very boring. After dinner, there are only some half-old children who can still have the energy to jump around and try to learn from each other.

After the hunters have eaten dinner, they will drag their exhausted bodies back to the wooden house to rest. Of course, the indispensable entertainment during this period is sex. The indigenous women regard giving birth as a mission, so women are often more enthusiastic than men. .

It's just that the wooden houses here basically have no walls, and that kind of sound can travel far...

The indigenous girl Molly took back two boiled meat bones from the cook. As the granddaughter of the great wizard Ino Yatila, this privilege is still there.

The two went back to the front of the wooden house, sitting on the steps and nibbling on the big bones full of meat. Molly squatted on the floor with bare feet and crunched the thin layer of brittle bones on the big bone stick, watching her. It looks like a lioness eating.

The life of the indigenous people in the valley is simple and simple. This slow-paced life makes He Boqiang feel very comfortable.

In the past two days, He Boqiang has been working hard to learn indigenous languages.

Under Molly's careful teaching, He Boqiang learned Molly's mouth shape, and actually pronounced a scale in the native language, and the pronunciation was still very standard.

He Boqiang is making continuous progress every day, which makes the indigenous girls very happy, at least initially communicating in the indigenous language is no longer a problem.

However, He Boqiang still does not speak imperial language, perhaps because imperial language is very different from native language. Most of the scales of native language are pronounced in the back of the nose, and this is not the case in Green imperial language, at least He Boqiang has not yet found the pronunciation. trick.

In order to avoid being ridiculed by the soldiers of the second team, He Boqiang did not want to communicate with the soldiers of the second team in the indigenous language.

He Boqiang believes that after his continuous practice, learning the Green Empire language is just around the corner.

In addition, He Boqiang has always been curious about the sacrifice ceremony of the great wizard,

At that time, the great wizard offered sacrifices to the devil at the sacrificial ceremony, and then he was blessed by the devil. Aboriginal hunters gained great power.

Before here, there has been no way to communicate with the great wizard Ino Yatila.

But now that he could understand some Aboriginal languages, he wondered what was going on.

He Boqiang met the great wizard Ino Yatila.

Regarding He Boqiang's question, the great wizard lowered his head and pondered for a while, and then said:

"God's favor, we offer sacrifices to the demon god, and we will get different blessings through the ceremony. The previous ceremony allowed me to see a lot of things that I usually can't see..."

He Boqiang listened carefully to the words of the great wizard Ino Yatila, some words took a long time to understand the meaning.

Seeing that He Boqiang was listening carefully, the great wizard Inoyatila continued:
"For example..."

"I saw the secrets of the black-patterned magic skin on the devil's body, and those patterns contain powerful magical power."

"However, although I can see into those secrets with the help of God's power on the altar, I cannot imitate it."

"I can implant this magic skin on the people of the tribe, just like the black striped magic skin you have seen, I use the power given by the devil to implant it on the bodies of our three warriors, and let them pass this A shortcut to gain the powerful power of the demon."

The great wizard Inoyatila spoke very slowly, in order to take care of He Boqiang's ability to hear more clearly.

Then she added:

"It's just that this kind of magic skin has a big disadvantage. Once the carrier of the magic skin is not suitable for itself, and it is not enough to carry the powerful power on the magic skin, then the carrier will be affected by the power in the body. Exploded and died."

He Boqiang organized the language for a long time, and then stumblingly asked: "You mean...the three hunters will explode and die after they colonize the black-patterned magic skin, because their bodies do not have such a strong bearing capacity. force?"

After saying this sentence completely, He Boqiang let out a sigh of relief in his heart.

It seems that he has regained his ability to speak, and he never thought that communication in words would be such a cool thing.

The Great Wizard said, "Exactly."

After thinking about that night, one of the three indigenous hunters died on the spot, and the other two lived for three more days before dying quietly.

He Boqiang asked the great wizard Ino Yatila, "Then how did they persist for so long?"

"That's because during the sacrificial ceremony, the demon god gave the blessing of the 'Blessed Body'!" The Great Wizard Ino Yatila replied.

(End of this chapter)