Fairy and Demon Gods

Chapter 406 Kunpeng's Enlightenment: Killing the Three Corpses ≠ Training the Incarnation

To more accurately say "behead the three corpses" means: relying on the spiritual treasure, placing your obsession in it, cutting off your own thoughts of good and evil, and controlling the spiritual treasure with this thread of true spiritual thought (spirit and consciousness).

It is the true spirit and thought that is differentiated from the main body. It is just a wisp of split spirit. It does not have to be trained into a relatively advanced and independent individual form such as an external incarnation. The latter is much more difficult.

That is, Hongjun and Luohou, who were at the mid-to-late stage of Quasi-Saints at the time. They could briefly reveal their separate spirits (Three Corpse Spirits) to command and control the innate treasures.

  What? You say you don't believe it?

Absolutely impossible?

Think of Laozi, the undisputed number one saint during the Battle of the Gods.

His stunning appearance and successful tricking of Master Tongtian's top Taoist technique 'One Qi Transformed into Three Pure Ones' was nothing more than using his own vital energy to differentiate three powerless clones, in order to attract and confuse Master Tongtian, making it difficult for him to distinguish the real from the fake and full of doubts. His original body took advantage of this to cover up and attack, making it difficult for Tongtian to resist and panic.

After a while, these three bluffing incarnations of vitality, which had no real attack power and lasted for a very short time, dissipated by themselves.

But even so, this mere clone of vital energy made Tongtian Sect Master distracted, and he was beaten twice or three times by me, suffering a great loss.

  (The above content is described in The Investiture of the Gods, the original text is at the end of the chapter.)

This "little Taoist trick" is unique to Laojun. Only Laojun has such "insight (creativity)". The other saints have racked their brains and still haven't figured it out.

So, although they are saints who have killed the three corpses (two corpses), where did the incarnations of the three corpses come from?

As we all know, the Three Pure Ones became saints by killing three corpses. If they had three corpse clones in the form of external incarnations, how could Tongtian not know about it? No? And an exception?

Therefore: Killing the Three Corpses ≠ Practicing the Incarnation! Each of them has its own merits, and they have similarities as well as differences.

  However, in Kunpeng's opinion, although practicing the incarnation does not equal beheading the Three Corpses (incarnation), beheading the Three Corpses may not necessarily lead to achieving the incarnation. It just depends on personal will, luck, and even the compatibility of the spiritual treasure!

Kunpeng had many insights in his mind.

I'm afraid that during the battle of Zhu Xian, the three corpses of Hongjun and Luohou were not real incarnations that could be used as one's own arms! Not only were the so-called incarnations far weaker than the original bodies, but they also obviously couldn't last long, so they fought so quickly and Luohou (2 corpses) was quickly defeated. Otherwise, with their powerful magic power, the fight would have been long-lasting.

Furthermore, refining spiritual treasures requires years of painstaking effort, and the higher the quality, the more difficult it is. Not to mention Luohou and Hongjun's endless supply of top-grade innate spiritual treasures and chaotic spiritual treasures, the four innate treasures in their hands are of the same level as saints. How could two people in the middle and late stages of quasi-saints easily refine them, fully control them, and cultivate them into the state of avatars?

Haven’t you seen that Donghuang Taiyi, who was known as the sub-saint and half-saint, experienced the calamities of the three tribes and the calamity of the witches and demons in his life, and it took him these two calamities to practice the Chaos Bell Sacrifice to the great success realm, thus completing the one-on-many battle against the ancient witches!

  Kunpeng, who came against the current, was deeply touched. He had a lot to say. After all, his predecessor was because of a sacrifice to refine a Beiming flag.

Although he has many spiritual treasures, most of them are just at the entry level of simple sacrifice and refinement, otherwise he wouldn't have been able to 'traps the four evils', ahem.

Up to now, the most handy items in his hands are only a [Northern Sea Flag] and a [Daoist Qiantian] transformed from a [Dinghai Pearl]. The other treasures have different degrees of sacrifice and refinement, and some can even be said to be barely usable. Most of them rely on the release of the power of the spiritual treasure itself. If they collide with a strong enemy, if the true spirit is destroyed, the spiritual treasure will be "ownerless" again~

PS1: The original source of "The Investiture of the Gods":

It is said that the Three Pure Ones transformed from Laozi's qi are [nothing but primordial qi]. Although they have shape and color, they can wrap around Master Tongtian, but they cannot hurt him. This is the wonder of Laozi's qi-transformed body, [confusing] Master Tongtian, who cannot recognize it. When Laozi saw that [his qi was about to disappear], he wrote a poem on the green ox. The poem goes:

Born old and born later, he got his name from Li Chengxing. He once worshipped Hongjun to cultivate morality, and then he knew that one qi can transform into three pure ones.

It is said that after Laozi finished writing the poem, a bell rang, and the three Taoists disappeared.

  The conclusion is: it is just the transformation of vital energy, which cannot hurt Tongtian (although it has attacks, they have no killing power and are just for show), and it confuses Tongtian so that he can't tell the real from the fake (Laojun took the opportunity to use his real body to attack), and soon disappeared, it was gone!

PS2: If not controlled, avatars will be flying all over the sky, which will be difficult to write, and most of them will be low-class spiritual treasure avatars, which are inconsistent with the temperament and identity of the original deity.

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