Fairy and Demon Gods

Chapter 464 Natural Enemy, Education

Chapter 464 Natural Enemy, Education

First, let's talk about the differences between the two versions. One version says "one head and two bodies," while the other says "six legs and four wings."

Although they may seem to be talking about different things, the forms they depict are not contradictory. They can be completely compatible, coexist, and thrive together!
From Kunpeng's perspective, the Feiyi Serpent, with "one head, two bodies, six legs, and four wings," was standing right in front of him, perfectly natural, combining the best of both descriptions!
Furthermore, what exactly is its activity range?
Please, it's a four-winged demon beast, so it must be good at flying. As a type of demon bird, it's quite normal for it to migrate back and forth between the western and northern wildernesses and switch freely.

Seeing Kunpeng scrutinizing him repeatedly, the usually mischievous Fat Relic Snake inexplicably lowered its head, feeling somewhat fearful and uneasy.

This is not only due to the vast difference in their status and strength, but also because of the suppression of its natural enemy by Kunpeng, which is a natural deterrent!

Kunpeng is a type of roc, and Feiyi is a type of snake.

The roc naturally feeds on snakes, standing at the top of the food chain and being the natural enemy of snakes, completely suppressing them!
The concept of Peng Ke Snake is not only a natural law, but also manifests in every aspect of the lives of Kunpeng and Feiyi.

In terms of origin, Kunpeng is a divine being born with an extraordinary lineage, while Feiyi is barely worthy of being called a 'giant demon' at present.

In terms of strength and realm, Kunpeng is now at the Great Perfection of the Great Luo realm, while Feiyi has barely stepped into the early stage of the Great Luo realm, like the difference between an adult and a child.

In terms of status and position, Kunpeng is undoubtedly the lord of the Northern Territory, and Beiming is also a top power in the prehistoric world, while Feiyi is just the lord of a mere mountain!
In terms of laws and supernatural powers, Kunpeng possesses boundless supernatural powers and has mastered as many as seven or eight laws of the Great Dao. With the law of water alone, it completely restrained Fei Yi's drought supernatural power, rendering his efforts futile and causing him to suffer a great loss!

Of course, Fei Yi was not fully aware of this, but that did not mean he was unaware of the huge difference between the two. After all, the throbbing deep in his soul struck his heart directly, setting off alarm bells for him!
I can't win, I can't fight, I'm exhausted, let's just destroy it!
The all-encompassing, unassailable suppression left Fei Yi utterly demoralized and unwilling to provoke this fearsome figure.

Fei Yi knew in his heart that he was just a main dish on Kunpeng's menu, and when he was served was not up to him, but depended entirely on Kunpeng's mood!

Although the monsters are ferocious, their strict hierarchy, natural enemies, and natural deterrence are deeply ingrained in their souls, becoming an instinctive reaction.

Seeking advantage and avoiding harm, bullying the weak and fearing the strong, and the law of the jungle are the instincts of monsters and their way of survival!

Savage, bloody, murderous, cunning, disorderly, and incapable of following the right path are not only common ailments of demonic beasts, but also their defining characteristics.

If we want to change this situation, we really need to educate and guide them towards goodness, reduce their acts of killing, and transform them from destroyers into law-abiding citizens. The demon race and the demon court have tried this, but with little success; they have mostly focused on consolidating their fortune and conquering the world.

The Tongtian Sect Master established the Jie Sect, which taught all without discrimination, and used the way of education to cleanse and purify, with some success.

However, the quality of those involved was uneven, and many even used the great name of the sect to commit unjust acts, abusing their power and incurring the wrath of heaven and the resentment of the people, thus tarnishing the reputation of the Jie Sect.

As corrupt elements and parasites continued to erode the foundation, a quantitative change eventually occurred. Coupled with the Tongtian (outer sect)'s ineffective control, the Jie Sect's fortune declined irreversibly, ultimately leading to a ruthless 'Great Purge' by Yuanshi Tianzun, the mastermind behind the Investiture of the Gods.

Although he used the mandate of heaven as a pretext to eliminate dissidents and even brought in his own agenda of ideological conflict to suppress the Jie Sect and the Tongtian Sect Master, his motives were not pure. However, it is undeniable that most of the outer disciples and nominal disciples of the Jie Sect brought this upon themselves and deserved to die!

Kunpeng preaches the Dao in a dignified and upright manner, imparting Daoist teachings, resolving doubts, and offering words of encouragement and earnest guidance.

One of the reasons he was cautious in accepting disciples was that he did not want to be implicated by them and unjustly take the blame for their reckless behavior. Even if they were disciples in name only, Heaven would still use this relationship to hold the person responsible accountable and punish them for negligence and dereliction of duty. Ultimately, they would lose favor and their fortunes would decline. Even great sects were no exception, and even the sage himself would not fare well.

There is nothing inherently wrong with teaching all people without discrimination.

The intention behind treating everyone equally, regardless of their background or origin, is excellent.

However, if one only takes on disciples and teaches them Taoist magic and supernatural powers without restraint, it only strengthens their ability to do evil, which is no different from providing murder weapons to murderers!
This was originally a meritorious deed, but it was neglected due to a lack of education and guidance, and it deviated from the right path. Instead of guiding people toward goodness, we let their nature and actions run wild, which goes against the principle of Heaven to reward the good and punish the wicked. How can we expect to have a good outcome?

Those who do not follow the rules of Heaven will surely be rejected by Heaven and Earth!

Education is not just about teaching them Taoist magic and supernatural powers, but also about guiding and regulating their behavior, changing and improving themselves. The two go hand in hand, complement each other, and can help each other achieve success!
If it's all for naught, harming others and yourself, you'll end up suffering the consequences.

Thank you to [Crazy Talent] for the 6 recommendation votes on the 3th and 7nd!
Thank you to [一笑身轻白虎堂] for the 6 recommendation votes on the 7rd!
感谢【书友20220507202014415】1-4号,6-7号的各6推荐票支持~

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