Fairy and Demon Gods

Chapter 465 Better to have nothing than something bad; learn from all sources. A world of its own, existing as long as heaven and earth!

One of the reasons Kunpeng is cautious about accepting disciples is that he doesn't want to be burdened by them or unjustly take the blame for their reckless behavior.

It should be understood that even if one is a disciple in name only, Heaven will still follow the clues and trace the person responsible based on this relationship, punishing them for negligence and dereliction of duty, ultimately causing them to lose favor and decline in fortune. Even great religions are no exception, and even sages themselves will not fare well.

There is nothing inherently wrong with teaching all people without discrimination.

The intention of treating everyone equally, regardless of their background or social standing, is excellent.

However, if one ignores morality and only takes on disciples, teaching them Taoist magic and supernatural powers without restraint, it only strengthens their capacity for evil, which is no different from providing weapons to criminals!
This was originally a meritorious deed, but it was neglected due to a lack of education and guidance, and it deviated from the right path. Instead of guiding people toward goodness, we let their nature and actions run wild, which goes against the principle of Heaven to reward the good and punish the wicked. How can we expect to have a good outcome?

It was all for naught, harming both oneself and others, and ultimately causing trouble for oneself.

Like the Tongtian Sect Master who ambitiously founded the Jie Sect with the mission of saving all sentient beings, his grand ambitions ended in vain, his efforts were in vain, his path became empty, and he was even ridiculed by later generations.

As for Kunpeng, his consistent principle is to have quality over quantity!
Beiming Selected Products are guaranteed to be of the highest quality!

While seemingly similar to the Yuanshi Tianzun's emphasis on lineage, birth, and elite education, their core principles are quite different!

Kunpeng combines the strengths of both the Chan and Jie schools, teaching without discrimination and treating everyone equally, without discriminating against those who are born from eggs or have fur or horns.

However, he carefully selects his disciples, emphasizing character and temperament, and avoids being ambitious or indiscriminately accepting followers. He only considers their potential and conduct, not their background!
As the saying goes, "Your position determines your perspective!" Since he is a Kunpeng, he will not discriminate against birds and beasts, or plants, fish, and insects!

Although he was a primordial deity, he did not have the same severe sectarian prejudice as Yuanshi, who only valued the bad habit of being born into the human race!
Thinking of what later generations would say, that Yuanshi even categorized himself as a "creature with fur and horns," he felt both amused and indignant!
As a 'newcomer,' learning from the strengths of others and gathering the best of the best is the right path he should take!
It has nothing to do with personal feelings; he only does the right thing at the right time, based on the needs of reality and by summarizing past experiences and lessons learned.
As the preaching drew to a close, many more beings sought entry into the Blessed Land of the Northern Sea. Flowers, plants, insects, and fish were all present. The Kunpeng and the white egret carefully selected the good ones, thus injecting new scarcity into the ecological perfection of the Northern Sea!
Kunpeng also had a vague idea. He wanted to see what kind of wonderful changes and reactions would occur in the future by protecting all the spirits of the primordial world and backing up all the species in the primordial world!
Since becoming aware of the rare species (such as the banana tree) in the world of Dinghai Pearl and the subtle changes in the primordial world, Kunpeng has not only had expectations in his heart, but has also developed a crazy ambition!

He wanted to test a certain possibility!
He wants to try it!

If we succeed, many problems will be easily solved, and we might even be able to get rid of...

Hehe, at that time, whether it's a sage, Hongjun, or even the Heavenly Dao... we can all compete with them, and even transcend them, truly jumping out of the Three Realms and outside the Five Elements!

Even if one fails to seize the throne, one can still enjoy a carefree life, leaving the saint helpless!
It forms its own world, like the Six Paths of Reincarnation/Earthly Path, and is neither close to nor separate from the Primordial World and the Heavenly Path. Although they are one, they have a certain degree of independence and self-reliance.

Using 'moral binding/mutual destruction (eternal life of heaven and earth)' to make the will of Heaven and the sages hesitate to act rashly is also an option!

This inspiration comes from the Kunpeng's perception of the Sea-Stabilizing Pearl, and is also the crystallization of the collision of wisdom with later generations.

As long as the sea of ​​blood never dries up, the Asura race never perishes, and the Styx never dies!
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