Qiming 1158

Chapter 1258 A slave died, a person stood up
The instructor's suggestion made a reasonable analysis with reference to a series of methods adopted by the rulers of the old dynasty to win over the landlord class.

So this suggestion stood out among the many suggestions and became a hot topic of discussion.

Many people are talking about this proposal, and they think this proposal is very feasible, and it should be possible to come and test the water.

Since the ruler can use the sense of ritual to let the original ruled out of his original attributes and identify himself as a ruler, then the reverse is the same.

Among them, recognition and being recognized should be a key point, everyone thinks so.

So, at the suggestion of the instructor, the political cadres built a simple door with the materials in their hands, with three big characters [Jiefangmen] written on it, and then everyone rehearsed.

They stood in two rows behind the door, giving way to the middle.

When someone came over from the Jiefangmen, they collectively smiled and applauded, shouting festive words such as [Welcome], and from time to time a person would pop up to hug him and make intimate physical contact until the person finished walking. this road.

The experimental results are very good, but everyone who has walked this long road feels very excited, as if they have really done something great for the people.

Since the experimental results are very good, what else is there to say?
Use it right away.

Some of the pre-steps in the transformation of prisoners cannot be changed, such as punishing intimidating officers and unscrupulous bastards, and the link of beheading and executing them in front of them is indispensable.

At night, there must be no less stage to talk to each other around the fire, and no less is the policy presentation of the revolutionary army, and it is also indispensable to show the mighty power of the Ming Dynasty behind them.

The link of liberating the gate is actually a nirvana of the last blow.

When it was time for the Jiefangmen, the political cadres deliberately brought many soldiers to join them and stood in a long line behind the Jiefangmen. When the prisoners lined up in confusion, they immediately cheered and applauded. .

The whole atmosphere was very warm.

Their smiles are very bright, their eyes are very sincere, and the "welcome" in their mouths does not need to be identified to know that it is absolutely true, and it can't be more true.

The captive soldiers walked forward step by step, and they were greeted with such a sincere welcome, such a sincere acceptance, and such a sincere smile.

The political cadres of the Ming army were welcoming them, approving them, and affirming them.

This made them particularly shocked and moved.

What is certain is that in their life, they have never been so seriously affirmed and accepted by others. Judging from their origin and growth experience, it is impossible for them to be considered by the rulers as having any value worthy of being affirmed.

Because of their background, everything they give is considered rightful.

Because they are farmers, they are born to be cattle and horses to serve the gentlemen.

Regardless of beatings and scoldings, he has to give a large part of his wealth or even all of it to the masters with both hands. He can only keep a tiny bit for himself to survive, and then accumulate wealth for the masters.

Everything is what they were born to do.

Even if you are a soldier, do you think you are a member of the ruler?
Think beautifully, the stinky bastard is still quite a ruler?
Even officers are the lackeys of our jinshi gentlemen, not to mention you scumbags!

They just replaced a group of masters to serve them, and they had to endure hardships and sins, and even their status was lower than that of farmers. They were at the bottom of the social contempt chain, and people hated dogs.

They are not natural persons, they are tools of production, tool persons, without personal dignity, undeserving of blessings, thanks and affirmations.

They don't deserve to talk about the high-level emotional needs of dignity and self-recognition. Being able to live and eat is the greatest gift of the gentleman.

Due to this limitation, they have never felt the existence of what a human being is.

They have never experienced the feeling of being recognized.

And now, someone affirmed them.

So sincerely and forcefully affirm them, accept them, cheer for them, applaud them, and welcome them to be a member of this new group.

A feeling of pride and contentment that came from the bottom of their hearts instantly filled all of their hearts.

Their spiritual world seems to have been reborn from ashes, with a new look, and they have become a brand-new self that is completely separated from the past.

They are no longer the tool people who are not recognized as cows and horses.

They are natural persons with complete and sound personal dignity.

They deserve respect, encouragement, and acceptance.

In the new group, they will become completely different selves.

A slave died and a man stood up.

At the end of the Jiefangmen celebration procession, every prisoner was in tears.

Some cried so hard that they could not stand upright, while others fell to their knees on the ground, crying hoarsely. Compared with the bonfire party, the crying was deeper and deepened.

There is no doubt that they became completely new people, they became a liberated man, a liberation fighter.

After the soul is reborn, some old problems of the liberation warriors can be solved through regular education, military discipline, and time.

More and more captured soldiers quickly became liberation soldiers under the offensive of Jiefangmen. The precise angle and high efficiency of Jiefangmen's attack made the political cadres of the Revolutionary Army and the Henan Corps stunned.

Although I had expected it long ago, I did not expect that the efficiency would be so high and effective, and it would have such a powerful influence on the old soldiers.

They immediately summed up, summarized, and recorded the matter, and then reported it to the higher-level organization, all the way to the Central Headquarters of the Revival Society to let Su Yonglin know.

After Su Yonglin, who was far away in the central capital, learned about the incident, he immediately held a central meeting of the Revival Association and asked the political cadres in charge of this work to integrate the principles of Jiefangmen in many workplaces and make greater use of it.

The Ming army group can ensure that a soldier is fed and clothed, and when they are fed and clothed, there will be spiritual needs.

The old army used gold and silver to win over people to work for them.

The Ming army will use the offensive at the spiritual level to let an old man complete the cut from the past and face a new life.

For prisoners, criminals, and all those who have been suppressed, tortured and degraded in their self-esteem and feelings, this method can be used to make them change from the heart and accept from the heart that they have moved towards a new life.

This political working method is undoubtedly groundbreaking.

After this initiative was known and studied by the center of the revival society, it spread to the revival society organizations all over the country at a relatively fast speed. Political cadres of the revival society organizations at all levels were required to learn this method and practice it when it was needed.

The cadres of Hexi Province and Hexi Corps learned of this, and they were treasured.

Hexi Province was established on the homeland of Xixia, and the time is still here, and the influence of the Xixia regime has not disappeared from the people.

Although the Ming Dynasty carried out a major purge of the upper classes of the Xixia regime, this was not absolute.

There are still some people who have escaped the Ming Dynasty's trial and launched the [Recovery Movement] in some remote places in Hexi Province, hoping to overthrow the Ming Dynasty's rule in Hexi and rebuild Xixia.

Those who participated in these restoration movements were either for money, or out of dissatisfaction with the governance of the Ming Kingdom, or they thought they were [Western Xia survivors].

And the largest number of them is a group of people who hold relatively vague national concepts.

(End of this chapter)