Qiming 1158

Chapter 1259 It's all due to Jiefangmen

The vague concept of nationality was the main reason why most of the rebels resisted the rule of the Ming Dynasty.

Only relying on the temptation of property cannot call on more people to resist. The leaders of the rebels like money the most, and they are not willing to spend too much money to recruit rebels.

Therefore, they rely on the concept of ethnicity that they themselves do not understand, and use hatred as the main weapon to recruit rebels.

They believed that the Ming state was the regime of the Han people, and that the main purpose of the Han people's conquests was to destroy all the aliens.

The goal of the Ming Dynasty in Hexi was to kill their men, seize their money, land and women, let the party members go to ruin, and let the Han people occupy this place, spending time and money, and enjoying luxury.

The Dangxiang people will act like cattle and horses here until the entire clan is exterminated.

For this reason, they also took the military operations of the Eastern Han government army against the Qiang people in this area during the Eastern Han Dynasty as evidence, and forcibly linked the Dangxiang people and the Qiang people together, proving that the Dangxiang people and the Han people had existed since more than 1000 years ago. Blood feud.

Then, they publicize the history of confrontation between Li Jiqian, Li Yuanhao, etc. and the Northern Song Dynasty government after they have added fuel to the scandal to prove the unresolved blood feud between the Han and the party members, so as to inspire the ordinary party members in the more remote areas to oppose the Ming government. Resist consciousness.

They believe that the Han people began to invade their homeland more than 1000 years ago and killed their ancestors. The ancestors were killed but stubbornly resisted and have never surrendered until now.

Now, when the resistance is at its most dangerous, the Ming Kingdom is unprecedentedly powerful, but Xixia has already perished.

In order to fight for a living space, they must fight desperately to overthrow the Ming government, retake their homeland, and by the way, their land, money, and women.

Such people tend to be tougher, or even die-hard, after their actions against Ming officials, officials, and troops failed.

Either fight to the death or commit suicide, showing a state of being almost brainwashed.

The old coping policies were slow and not very effective for these people. Even after being captured, some unexpected situations often occurred, and language communication was not smooth, making it difficult for the local revival organization to organize.

On the whole, due to the implementation of relatively thorough land reform and animal husbandry reform policies in Hexi Province, the population elite areas on the Hetao Plain and Ningxia Plain have basically disintegrated the soil for the restoration of Xixia.

However, in more remote areas, the revival organization lost the opportunity due to lack of manpower, and was forced to confront some diehards for a long time, attacking and killing each other.

In the local environment with sparsely populated areas, if the diehards want to escape, it is very difficult for the Ming army to hunt down.

Therefore, if there is no exact direction guidance and precise strikes, it is very difficult to completely eliminate this group of diehards.

After the practical work method of Jiefangmen was spread here, the political cadres in Hexi realized that this was a strategy aimed at the longing for recognition and acceptance in the hearts of those who have been oppressed for a long time.

They immediately organized relevant actions, and arranged for a group of cadres from farmers and herdsmen who belonged to the party to use this strategy on a group of prisoners whose attitudes had softened after being educated. The final effect was very good.

Warm applause, cheers and smiles broke the last line of defense in their hearts. When they were stunned, political cadres even stepped forward to hug them, welcoming them to a new life and a new future.

A stable and peaceful life is waiting for them in the near future. They can get land, houses and farm implements and live a happy life.

Since then, they have been the people of the Ming Dynasty. Like the political cadres, they are all their own people, and there is no distinction between Han people and party members.

The members of this group of Western Xia Restoration Organization eventually disintegrated and never resisted again. Some of the members who held positions even took the initiative to inform them of the hiding places of some organizations they knew.

This important information was immediately notified to Jiang Liangping, the commander of the Hexi Corps. Jiang Liangping immediately organized elite cavalry to attack and destroyed more than a dozen Xixia Restoration Organizations in a few months.

During the battle, the elites of the Ming army killed hundreds of hard elements and captured thousands. The biggest fish was the former Xixia Shazhou Tongju.

These good news were reported to the central government by the revival organization in Hexi Province, and Su Yonglin was very happy about it.

With such a working method, the assimilation tasks for ethnic groups such as Dangxiang people, Bohai people, Xi people, and Khitan people can be carried out more efficiently.

In recent years, although the Ming government has made a lot of achievements in public security work, and has made great achievements in the work of stability and unity in the northern border of the country, there are still a group of people who are wary of the Ming government.

These people are either followers of the non-violent non-cooperation movement or the perpetrators of violent sabotage, which have had a certain impact on the stable lives of people in Yanyun, Liaodong and Datong areas.

Because the Northern Song, Liao, and Jin regimes had outdated concepts on ethnic work, the ethnic situation in Yanyun, Liaodong, and Datong regions was very complicated, and the contradictions between the various ethnic groups were quite severe.

Some contradictions are still very sharp, and there have been large-scale armed fights after the founding of the Ming Dynasty.

In the Yanyun area at that time, the conflicts between Han and Jurchen, Jurchen and Dangxiang people, Jurchen and Khitan, Han and Khitan, etc., were very complicated.

The governments of the Northern Song Dynasty, Liao and Jin were quite brutal and rude in dealing with such problems. Not only did they fail to solve the problem, but on the contrary, they would intensify the existence of the problem.

In order to bridge this part of the contradiction, after making progress in Yanyun, the Ming government and the revival organization made a lot of efforts, trying to use revolutionary ideas to attack the national concept.

But it turns out that it is not difficult to get a group of people to support the revolutionary army, as long as they are given land.

But it is still very difficult to get them to accept revolutionary ideas.

Under the blessing of the local people's general cultural level of prenatal education, and under the premise that it is difficult to communicate with each other in language, it is really difficult to push the revolutionary concept away.

So over the years, the stabilization work in these three areas has been very difficult to do. Su Yonglin is particularly concerned about equipping more complete revival organizations in these areas. The cadres selected are also quite capable cadres, but the results are not fast.

But Su Yonglin is not worried about any major troubles here, because as long as the fundamentals of economic prosperity are maintained, the improvement of population quality will only happen sooner or later.

No one with a stable and healthy life is willing to do things unless there is a problem with their head, and after all, there are only a few people with problems with their heads.

The Liberation Gate is an excellent way to bypass barriers such as language, shock the antagonist with a more intuitive form and emotion, and is very effective for the enemy antagonist who generally lacks recognition, trust, and human dignity.

However, the revolutionary ideas, including Jiefangmen, were all based on the strong national power of the Ming Dynasty, the excellent reputation of the government, and a prosperous economy.

The emergence of Jiefangmen can improve many problems in a short period of time, but when it comes to the fundamentals, it still depends on the development of the country, and development is always the last word.

Development plus working methods is the real king.

So when the time entered Hongwu's seventh year and August, Xu Tong was almost ready, all the information was in place, and he was ready to launch an attack on Fuzhou.

Then he planned to ask Zhou Qian how many reserve troops had been arranged for him.

As a result, Zhou Qiang directly sent him [-] liberation fighters with preliminary military combat capabilities.

Regardless of military literacy, the mental outlook is completely the level of the Ming army. When you go there, stand there, stand there, look straight ahead, and don't waver.

Man, how long has it been?

8000 people, how to do it?
Xu Tong asked the political cadres who came with them, and the political cadres sighed—it was all thanks to Jiefangmen.

Xu Tong was at a loss, and after inquiring carefully, he learned about the new ritual-influenced offensive technique that the political cadres had come up with.

Amazing, amazing.

For a person who has just been liberated, acknowledging, accepting, affirming, and encouraging has an extremely powerful ability to touch their spirits, which will make them recognize the Ming Army from within and have a strong disgust for the past.

They can't wait to separate and say goodbye to the past, embrace the new life with all their hearts, and embrace the big group of the Ming Army.

(End of this chapter)