Qiming 1158

Chapter 940 Run, run!
The first volume of Hong Wu's Political Theory is almost over here.

In the political commentary in the first volume, Su Yonglin mainly talks about political issues and institutional issues. This passage is easier to understand, because it is all about what happened, and it is superficial. As long as the idea is mentioned, people will not feel much doubt.

Su Yonglin believes that using this part as an introduction is a very good choice for people to get the most elementary political education.

In the second and third volumes, Su Yonglin decided to spend a lot of space describing some economic issues, from an economic point of view to tell the development of history through the ages, as well as the dynastic system from slavery to feudalism to feudal centralized system. transformation.

The economic base can determine the superstructure, but the superstructure will not be honestly determined, it will also resist, and can even affect the economic base in turn, and even dominate the economy for a certain period of time.

So every transition is not so harmonious with Meimei.

Telling the rise and fall of dynasties from an economic perspective and the deep logic of historical changes will help people to have a deeper understanding of the past and the current era, and will also have a certain understanding of the collective economic reform that Su Yonglin will inevitably carry out.

It's an advanced version of the first volume.

Su Yonglin felt this way.

But it's just the most elementary things, and for people in this era, it's already an explosive publicity that they can't even dream of.

Even Confucian scholars who have already learned some of the secrets of the system think so.

After they finished reading, they felt that a huge amount of information was impacting their three views and everything they knew about the past.

They never imagined that an emperor would say or do such a thing.

However, what they have to admit is that this Hongwu Political Theory really strips everything away, allowing people to see the details hidden in history with their own eyes, and revealing to the public what the previous rulers tried to hide.

Can these things be shown to those peasants too?

They didn't know what it would do for the emperor Su Yonglin, nor did they know what Su Yonglin meant by digging his own grave while being an emperor, but they understood one thing.

Su Yonglin and they are not the same people, Su Yonglin has never regarded them as someone he can rely on and a helper to maintain stability.

Instead, he sees them as enemies that must be rooted out.

They understood why Su Yonglin wanted to exterminate traditional bureaucrats, Confucian scholars and landlords on such a large scale before.

They thought Su Yonglin was crazy, so they were digging their own graves.

But now it seems that Su Yonglin is not crazy, he just treats these traditional elites as enemies all the time. He has been building another system that is completely different from the original system, and the new system does not have theirs. Location.

He has never revealed his purpose before, never revealed his true face, and has been hiding and dancing with them wearing a mask.

Until now, he has completely gained the upper hand, and his rule is completely stable.

So, he doesn't worry anymore.

So, he had a showdown.

He chose to make everything public and unabashedly turned against them.

terrible.

Really terrifying to the extreme.

Does he really want to be emperor?
How is the Ming Kingdom he established going to be passed down?

The Confucian scholars could not believe the facts they heard.

In addition to Confucian scholars, there are still many literate people in Daming, such as landlords and gentry, such as doctors, such as traders, such as accountants, or those farmers who have just literated or semi-literate.

Different groups of people read this book differently.

Confucian scholars and landlords and gentry read this book, wishing they would grow wings and run to the Southern Song Dynasty on the spot, so that they could feel a little more at ease.

They felt great panic and unease, and felt the warning from the soul, warning them not to stay here, or they would be purged sooner or later.

Unless they give up everything they have and fully embrace the new policy that Su Yonglin is about to push.

And what will that bring them?
Five, six, seven, and eight generations of the family business, it was finally passed on to us. You said, take it away and take it away?

Inheriting the ideas and systems of governance for thousands of years, do you say that change means change?
Those of us who are important forces for maintaining the system, if you say abandon it, abandon it?
Right, that is it.

He is really changing.

He really wants to abandon them.

The Confucian scholars, landlords and gentry who still fantasized about passing the imperial examinations and returning to the state of [the Holy Son of Heaven being ruled by the arch] completely woke up from their dreams.

Many people have only one word in their heads these days.

run.

Run now!
In contrast, other literate groups have a more positive attitude towards this.

After all, they were never someone recognized by the upper class of the old age.

Physicians have been suppressed in their positions, and traders have been suppressed in their positions. The accountants and the like are only done by poor and poor Confucian scholars who do not have the ability to read. Who will do it for serious scholars?

Therefore, the literate community can actually be divided into two parts.

One is the high-level literate group, the other is the bottom-level literate group. The two groups are basically divided by whether or not they have been admitted to the exam or whether there are people in the family who have taken the exam.

High-level literate groups can become officials and ruling classes at any time, so they have always been honest with the bottom-level literate groups, thinking that they are losers and have nothing to compare with themselves.

The bottom literate group is the loser in front of the high-level literate group. Facing them, they can hardly raise their heads and can only do some low-level work for them.

Therefore, except for a few low-level literate groups who were successfully PUA and accepted as dogs by high-level literate groups, almost all low-level literate groups are full of yearning and recognition for the changes Su Yonglin is about to make, and have a positive attitude towards it.

What needs to be mentioned is that in the imperial examination in Hongwu's second year, although the proportion of non-Five Classics books such as "Xunzi" in the liberal arts examination has increased, there are still the same questions on the other classics, and there are also traditional Confucian students who have achieved fame and success. be an official.

But now, Su Yonglin has directly stated that he wants to dismiss Confucianism, and from now on, the imperial examinations will no longer test the Five Classics, but will test something else.

Guys, isn't this going to dig their life out?
They originally thought that Su Yonglin's attack on them was for the purpose of anti-corruption, but now it seems that it is not.

Su Yonglin's attack on them was all-round, an extremely terrifying annihilation attack, and because of the powerful force he mastered, this attack could be called a dimensionality reduction attack.

They were trembling and panicking, very worried that Su Yonglin's knife was about to be chopped off.

There is only a very small group of people in this group who have had reflection and deep thinking after reading, and have begun to have a strange tendency in their thinking.

From the very beginning, they admired Su Yonglin's illustrious martial arts and his strength, but now they find that Su Yonglin is too candid, and he doesn't hide anything, which makes them yearn for Su Yonglin's personality charm.

They read "Hong Wu Zheng Lun" eagerly, feeling that something in their hearts is being changed.

However, because of the sudden incident, they can't change anything, they are just a small part of a large group.

As for the majority of semi-literate and illiterate groups, they will not be unable to know the content of this book because they have not bought the book.

Not to mention that those villages with quick eyes and quick hands rushed out to buy books, some people who were unlucky and didn't grab the first wave of Hongwu's political theory are not too anxious.

Because the first volume of Hongwu's Political Theory has set off a wave of learning in the local area since March of the fourth year of Hongwu.

Under the order of the Central Committee of the Renaissance Society, all levels of the Renaissance Society in Daming were asked to stand up and preach to people everywhere with the first volume of Hongwu's Political Theory, and to teach the subtleties of the book.

They often walk into the village, or into the downtown, set up a platform, or stand on a high place, hold up the first volume of Hongwu Political Theory in their hands, and shout "People who want to listen to Hongwu's Political Theory, come soon", and then very quickly In a short time, a large group of people in Wuyang Wuyang will gather.

They don't care how many people or who are listening, they open the book and start preaching what's in the book.

They have all studied these contents intensively within the revival meeting. After their explanations, even if they have not read this book, they can almost understand what is written in this book.

Fuxing members walked out of the headquarters and branches of the Fuxing Association, went to various places, went to the countryside, and preached everywhere with the Hongwu Political Theory. As long as there were people who were willing to listen, even if it was just three or two people, they would insist on preaching and insist on completing the tasks handed over to them by the organization. Task.

(End of this chapter)