Qiming 1158

Chapter 941 Start accepting women to join the Revival Society
Because Fuxing members traveled and preached extensively, before the release of the second batch of Hongwu political theories in mid-April of the third year of Hongwu, it is conservatively estimated that [-] to [-]% of the people in the entire Ming Dynasty knew some of the contents of Hongwu political theories. .

And with the release of the second batch of 200 million copies of "Hong Wu Zheng Lun", more and more people will know this book, know the content of this book, know what Su Yonglin wants to say to them, and want to Tell them things.

Su Yonglin ruthlessly exposed the festering parts of history to show them, let them see the filth and blood in it, smell the stench inside, and feel the dirty things up close and intuitive.

He gave these people who had never known history and politics, for the first time, the darkness of politics and why they were in such a bad situation.

Compared with the previous sporadic and unsystematic teachings to the people at the bottom, this time, because there are textbooks, a clear system, and corresponding cases, the efficiency of the preaching is very high and the effect is also very good.

And compared to the previous concentrated teaching in rural areas, this time, in addition to rural areas, the concepts of Su Yonglin and the Revival Society have penetrated into cities for the first time.

In a big city or a small city, the urban burghers, which have grown with economic development, have received such in-depth political and historical education for the first time.

One after another, open-air podiums were set up, and one after another revival members took to the stage to give speeches, and their speeches were full of excitement.

When they talk about the rise, they even speak out, comparing their poor background with their current life.

Mostly because of occupational diseases, they unconsciously used a format similar to a public trial conference, and made the presentation conference like a historical trial conference.

But anyway, in this way, the preaching effect is excellent.

In a very short period of time, in a very ordinary traffic environment, Hongwu's political theory spread throughout the territory of the Ming Kingdom at the fastest speed.

From Liaodong to Hexi, even if you don't know the content, people know that a book called "Hongwu Zheng Lun" was written by the Ming emperor himself, and it is being sold to the outside world, and everyone can buy it.

As Hongwu's Political Theory became a hit in the Ming Dynasty and became a super bestseller that everyone is willing to read and read, the [people's literature] that has a subtle connection with Hongwu's Political Theory also began to quietly become popular.

As we all know, since ancient times, the protagonists of books are all emperors and generals, all ancient sages, and never ordinary people.

The traces they can leave in the book are probably no more than the six words [year-old hunger, people eat each other].

Even with the rise of the bourgeoisie, with the rise of civilian literature, the protagonists of legendary novels are mostly talented and beautiful women, scholars, handsome sons, beautiful and tender daughters, and most of them have rich and noble backgrounds.

No one has ever thought of telling some tragic stories with the poor people at the bottom as the protagonists.

At this moment, pure vernacular legendary novels such as "The White-Haired Girl" and "The Rooster Crows in the Midnight" were born. Their protagonists are not the elegant noble man and the beautiful and tender daughter, but the miserable tenant farmers and their children. .

These legendary novels are not about free love and feelings, but about human suffering, and about blood and tears.

These legendary novels were circulated among the literate groups at the beginning, which had a great impact and shocked many people's perceptions, but it was the credit of the revival members that really made these stories widely spread and even penetrated to the bottom.

They often take out these legendary novels to preach to the peasants in the interval between preaching Hongwu's political theories. Compared with the political theories of Su Yonglin, which is more political in nature, semi-literate and mainly illiterate farmers are obviously more interested in stories.

In just two or three months, stories such as "The White-Haired Girl" and "The Rooster Crows in the Middle of the Night" spread across the territory of the Ming Kingdom at a speed comparable to that of "Hongwu Political Theory", from Hexi to Liaodong, and spanning thousands of miles from east to west. remote.

Almost all the people at the bottom of the Ming Dynasty knew about Xi'er, about Yang Bailao, about Huang Shiren, about Zhou Papi, about the misery of the tenant farmers and the cruelty of the landlords.

This is by no means fictitious, by no means slander, and what the real landowners and squires have done can only be more murderous than they are.

Everything about the tenant should belong to the master. I want your daughter, how dare you resist?
I still need to use all kinds of means to deceive you to get you to hand over your daughter?
I want you to work from morning till night and can't rest, but I don't want to pay you wages. Need to get up in the middle of the night to make the rooster croak?

What are you kidding me, I'm not sleepy at night?

What I say is what, let you do it!

don't do it?

Hand over the land!roll!

The three-legged toad can't be found, and the two-legged poor ghost is running around, there is no shortage of you!
From this point of view, these legendary novels are instead beautifying those who have lost their conscience, and actually make them more "civilized" to use tactics to harm farmers, instead of purely violently oppressing them.

However, there are indeed some landlord families who pride themselves on being civilized and scholarly, and do not like to use violence to force the tenants to sell their souls for them, but will resort to various means.

They prefer to crush the tenants in terms of IQ and rules through the poor information on both sides, watching their despair, and feeling the pleasure of playing with them.

In their opinion, simple violent suppression is an unpopular behavior, and it is something only the upstarts do. These people think that they are high-level people, but they look down on those upstarts.

Those of us who read Spring and Autumn are all civilized, and we always convince people with virtue, and do not do such rude things.

Of course, this kind of person is more perverted than a pure violent maniac.

Perhaps these stories are too universal, and many people may have personally experienced such oppressive pasts, so these stories often arouse great empathy among farmers, making them extremely sympathetic to poor Xi'er and Yang Bailao, hating the loss of conscience. Huang Shiren and Zhou Papi.

By the end of the renaissance members' speeches, the farmers who listened to them were often in tears.

After the atmosphere was in place, the Fuxing members raised their arms and shouted, shouting slogans such as [Down with the local tyrants and evil gentry] [The land belongs to the peasants] [Fight the local tyrants and evil gentry to the end] and other slogans, which can drive their emotions.

A strong storm of anti-Confucianism, anti-local tyrants and evil gentry, and anti-exploitation and oppression created by Su Yonglin personally swept across the land of the Central Plains.

As a result, I don't know how many people will feel the chill and great panic.

After Su Yonglin heard the news from the local area, he was overjoyed, but he still felt that it was not enough, and he wanted to add another fire.

He hopes that someone can show these stories in the form of performances, and show them to ordinary people in a real-life interpretation way, so that they can feel Xier's sadness and Huang Shiren's hate more intuitively.

Books will spread to the north and south, and these live-action dramas should also spread to the north and south, so as to convey the values ​​of the Renaissance Society to people more intuitively.

After Su Yonglin had this idea, he immediately explained the idea at the central meeting of the Revival Society.

In the end, the Central Committee of the Revival Society passed a resolution to establish a professional group dedicated to performing these stories.

Therefore, the drama troupe under the central government of the Renaissance Society announced its birth. The purpose and mission of their birth is to make these stories more deeply rooted in the hearts of the people through the form of interpretation, and strive to have a far-reaching impact.

With the decision to establish a drama troupe, Su Yonglin proposed another far-reaching motion.

Begin to admit women to the Revival Society.

Su Yonglin's reason is very direct and simple, and it doesn't seem to be anything special.

Just to make the drama more lively.

"The role of Xi'er is a woman, a young girl of [-] years of age. Only when such a delicate woman is coerced by Huang Shiren can she express her sadness to the greatest extent. If it is a man, she can't express this sense of despair.

Therefore, I suggest that this role must be played by a woman. Whether it is changed to a man or a man pretending to be a woman, it will not meet that demand. In order to meet that demand, we should accept women to join the Revival Society. , to work in a theatre troupe. "

(End of this chapter)