Can you live forever

Chapter 209 Trinity, Complementing Each Other
In the past few years, when Wang Jiangque asked about the uprising military, Zhang Zhixiang had been emphasizing that the degree of industrialization in Ming Dynasty was not enough, and there was a lack of large-scale industrial workers.

According to Zhang Zhixiang's preliminary investigation, there are many workers in Daming, but most of them are not people without means of production.

As a country of silk in China, almost all women in the country are weaving, but most of them are men farming and women weaving under the small-scale peasant economy, and they are petty bourgeoisie who own land.

Even professional women workers in large textile factories.

They are only here to work, and most of their families are farming in the countryside. Can you separate these female textile workers from their families?

Does not.

In China, you look at the situation of a family, not an individual.

Take Chen Wu whom Zhang Zhixiang met in Nanjing as an example. As a laborer, Chen Wu can only sell his labor for a meager salary. He really has no means of production, but Chen Aunt can be a female celebrity at home.

She doesn't need to work for anyone, she has the means of production by herself, and can produce embroidery and sell it for money.

She is self-employed.

However, almost all the money Aunt Chen earned was for Chen Wu, so what is Chen Wu?
There are many similar situations. For the natives of Nanjing City, many residents have land outside the city, but they don’t cultivate it. They leave it to those farm tenants to take care of it, but they work in the city themselves. What are they?
For example, the paper industry in Qianshan County.

Many workers are local residents. Some of their families farm, some work in paper mills, and some make pulp and paper themselves. The paper industry is a huge industry, but how many pure worker families are there?
Before the promotion of industrialization and the impact of large-scale machines on traditional industries, making traditional handicraftsmen unable to survive, there is no way to separate industrial workers from their original families and make them pure workers.

Which is to say... not exploitative enough.

It is necessary for a family to rely on part-time jobs for their livelihood and cannot engage in any other productive activities.

For factories, they just need workers to be pure appendages of factories.

The tenants under the land merger are different.

Landlords still count on tenants to get married and serve as slaves for generations. Having a family means that there are old people to take care of, wives and children to support, and people are tied to death, lacking the determination to break the net.

and so.

Even if a tenant does not have any means of production, he is at least an individual and a family.

In the cyberpunk world, people will be separated from their families, and society will be atomized. Everyone will become an individual, lose their sociality, and become a tool.

The pair of twins are both products of industrialization.

It is only because industrialization is necessarily a process of capital densification that there are five stages of historical development.

Essentially.

It is a manifestation of the development of productive forces, allowing human beings to control nature and their own species more and more.

thus.

Before there was a qualitative change in productivity, before Daming entered industrialization, Daming lacked mature soil.

Zhang Zhixiang has been emphasizing these things with Wang Jiangque.

Of course, he didn't think he was necessarily right, so he told Wang Jiangque all the theories, hoping that she could find a different answer.

"The industry has grown rapidly in this decade."

"Especially in Zhoushan, industrialization has already begun. The entire Ming Dynasty entered industrialization in the past 30 to [-] years. With the improvement of productivity, gentry and businessmen will gradually transform."

"Now that the capital has been incubated."

"The future belongs to Qingyang after all."

After nine years of practice, Wang Jiangque has clearly seen that the difference between Qinyuan and the outside world is the difference from the heart of each person. She firmly believes that they are advanced.

Wang Yuanzhi took a sip of tea from the purple sand pot, and said, "Zhang Zhixiang may not have thought about this, but the Qin method has been used for a hundred generations, and we have to consider our own situation."

"He is against copying, Jiang'er, you have to adapt to local conditions."

"The Xiluo people can't learn internal calculations, so the capital society is based on external calculations. For civilization, any system is external, and only people are internal."

"It's not about the system, it's about the awareness of people's hearts. This is what Zhang Zhixiang wants to do now."

Wang Jiangque said: "Since it depends on people's hearts, reform is even more necessary."

Wang Yuanzhi shook his head and said, "Jiang'er, you've lost your mind."

"Dad has been thinking about something these days. Is the top-down reform really doomed to fail like those cases written by Zhang Zhixiang?"

"Then, why did Shang Yang's reform succeed?"

"How did the ancient sage king lead civilization forward?"

"Dad thinks."

"The key lies in human beings. If the emperor changes the law because of selfish desires, he will naturally fail. If the law is changed because of the world, then the emperor's will will represent the will of the world."

"The people are exerting their strength upwards, and the emperor exercises supreme power on their behalf to deal with the real enemy."

"To completely eliminate the rentier class in the society, and to solve the official character in the Chinese system since the Qin Dynasty. It is not just a temporary solution, but a permanent solution."

"Eliminate from the heart of man."

"No matter what you want to do, you must first create a prosperous world."

"Canglin knows the etiquette with facts."

"Only in a prosperous age, when the people don't need to struggle to survive, can they be full of energy, high-spirited, and dare to fight against the evil."

"Civilization, state, and individual are three in one."

"It must be gained, complement each other."

(End of this chapter)