Can you live forever
Chapter 210 People Oriented, The World Is For The Public
Chapter 210 People Oriented, The World Is For The Public
Wang Yuanzhi can understand what Zhang Zhixiang is doing, and Wang Jiangque also understands, but she is not a bystander after all, Qinyuan is not only her painstaking efforts over the years, but also... her hometown.
Qinyuan is more like a paradise.
From the perspective of the living environment alone, this is a paradise where there is no competition, equality and friendliness, and mutual help. It is the spiritual home that almost all Chinese people dream of. It is comfortable and natural.
The more you see the rules of the world, the more you see people's hearts.
The more I like it here.
Wang Jiangque is different from Zhang Zhixiang. Zhang Zhixiang was a human being in two lifetimes. In his previous life, he learned more and read less, so his original mind was not affected. When you get a thorough understanding, keep your heart and know what you should do.
He is strong.
And Wang Jiangque followed her father from childhood to the north and south, seeing too much, she herself is extremely smart, and can see through many things at a glance, being too precocious has affected her xinxing growth.
So much so that she actually didn't want to leave Qinyuan and go to the outside world.
The same is true for the rebel army, they don't really understand what the mission is, they rebelled for this day, for a paradise where they can live and work in peace.
They have already got it, so the rebel army is not willing to expand outward.
They just want to guard Qinyuan.
But those children who grew up in Qinyuan are different. The education they have received since childhood is fairness, resistance to exploitation, and liberation of the world. They are the purest idealists.
Each of them thinks they have a great mission.
Two years, or three years?
When the rebel army is dominated by this group of grown-up children, they will definitely not guard this mountain nest anymore. It is the will of [-] to [-] young people. Whether it is Wang Jiangque or the old group of rebels, they cannot blocked.
Also, there is no reason to hold back.
But the painful thing is that Wang Jiangque has no way to find a way for the students she has taught herself...
She was the one who brought the Qingyangshan rebel army to Qinyuan, and she taught them this. She had no way to leave, and she was unwilling to lead them on the wrong road, watching them like gorgeous fireworks. , bloom life.
What should she do?
Wang Jiangque was a little confused, Wang Yuanzhi smiled, Jiang is still old and hot, and the daughter will still take the exam to help her father after all, he asked: "What was Zhang Zhixiang like when he just came down the mountain?"
"Silly……"
As soon as Wang Jiangque answered a single word, she realized something.
Seeing that his daughter had already thought about it, Wang Yuanzhi said: "The children who grew up in Qinyuan are just like Zhang Zhixiang who didn't go down the mountain. They are all stupid."
"I don't know much about the outside world, and I can't use what I have learned flexibly."
"If you let them go directly to the battlefield, they will definitely go astray, so let them all go out for a walk, go outside, see the outside world, and then decide how to go in the future."
"Children over the age of 16 in Qinyuan County are allowed to go out. Boys and girls also go."
"Either together, or alone."
"It will be at least two years before we come back."
"Qinyuan County is rich in medicinal materials, and the medicinal materials have been purchased by Guiyuan Commercial Bank these years. I think of the leaders of the rebel army, and I have already guessed your identity."
"There's nothing to be ashamed of."
"Father will give 100 million taels of silver, and each child who goes on a study trip will get 20 taels of travel expenses. If it is really difficult during the study tour, you can find all the industries under the local Guiyuan Commercial Bank. After verifying your identity, they will help and support the travel expenses."
"Father believes that they will not let you down."
"Father also believes that those who are also fighting for a better future will not stand on the opposite side, and your nine years of hard work will not be in vain. They will be Daming's future."
……
……
Wang Jiangque was discussing the future of civilization with Wang Yuanzhi, and Zhang Zhixiang and Jiajing were also discussing these things.
They only stayed in Yangzhou for one day, and then continued southward by boat to Yingtian to worship Taizu. On the way, Jiajing talked with Zhang Zhixiang, and talked about what he had learned in Huai'an.
Living up to Jiajing's expectations, Zhang Zhixiang did not stick to the system.
"Our era is based on the Jiajing period of the Ming Dynasty to seek the future, which is different from the development path of later generations. We must consider the development of Chinese civilization."
"Reform according to local conditions."
"The bureaucratic monarchy since the Qin Dynasty, the struggle between the emperor and the powerful, and the struggle between the emperor and the gentry, the core of these struggles is that the imperial power does not go to the countryside."
"Because once the imperial power goes to the countryside and the emperor directly connects with the people, there is no need for an intermediate class."
"Aristocrats and gentry, there is no soil for survival."
"So, the thousands of years of Chinese history is actually a rural history. The Tao Te Ching says that governing a big country is like cooking a small fish, but I think that governing a country is actually governing a village."
"Our civilization is inherited from the sky, originated from astronomy, and descended from the earth. It cannot be separated from the countryside."
"The countryside is the root of civilization."
"The most important part of our reform should also be the countryside. We can't completely follow the road of industrialization in later generations."
"A scholar named Liang Shuming said it in later generations."
"The destruction of the countryside by external forces is still limited. We feel the reaction to external stimuli and learn from outside methods to industrialize, so we destroy the countryside automatically, almost ten times more."
"The entire modern history of China is a history of rural destruction."
"The essence of industrialization is that the center of gravity of civilization is biased towards external calculations. This is contrary to the path that our civilization has taken as its purpose since the birth of our civilization."
"The three religions of Confucianism, Buddhism and Taoism have been developed and cultivated for more than 2000 years, all of which are based on people."
"Our society today is built on people's hearts and morals."
"When people's hearts are old and morals are broken, it means that rituals and music are broken, and the system is disordered. If we don't start with people's hearts and morals, we start with external systems."
"That's just treating the symptoms, not the root cause."
"More and more patches must be applied, and more and more rules must be used to constrain the lower limit, but the lower limit will often be continuously breached."
"why?"
"Because industrialization will naturally strip people of their humanity and alienate them into tools, and people live in the countryside. Only by destroying the countryside and the family can we directly destroy humanity in the end."
"When the countryside is wiped out, people lose their roots and cannot go back to the land of their hometown. In the cage of the city, the family is also wiped out, and everyone becomes an independent individual. They are subtly alienated in their work and life, and become a city called the city. , a part of a gigantic machine."
"But people are not machines."
"In the process of being alienated into a tool, the stripping of human nature will first alienate people into... beasts."
"Beast nature is uncontrollable restlessness."
"The machine will make mistakes, too."
"The more sophisticated the instrument, the easier it is to break down."
"When the contradiction cannot be resolved, when the contradiction is specifically a war, the more advanced the technology is, especially with the existence of nuclear weapons that destroy the world, the higher the probability of the destruction of civilization."
"thus."
"Da Ming should not follow the old path of industrialization."
"The "Tao Te Ching" says: Governing a big country is like cooking small fish. Cooking must be moderately salty, and only when the oil, salt, sauce and vinegar are just right can cooking be delicious."
"We need industry but not industrialize, we need capital but not capitalize."
"Cultivation must be kept in the center, and the same is true for governing the country."
"It is the heart of heaven and the true self to guard the middle, and it is the people of the world to govern the country."
"His Majesty."
"I've been thinking about it for ten years, and I finally came up with eight words for Daming's future."
"People-oriented, the world is for the public."
(End of this chapter)
Wang Yuanzhi can understand what Zhang Zhixiang is doing, and Wang Jiangque also understands, but she is not a bystander after all, Qinyuan is not only her painstaking efforts over the years, but also... her hometown.
Qinyuan is more like a paradise.
From the perspective of the living environment alone, this is a paradise where there is no competition, equality and friendliness, and mutual help. It is the spiritual home that almost all Chinese people dream of. It is comfortable and natural.
The more you see the rules of the world, the more you see people's hearts.
The more I like it here.
Wang Jiangque is different from Zhang Zhixiang. Zhang Zhixiang was a human being in two lifetimes. In his previous life, he learned more and read less, so his original mind was not affected. When you get a thorough understanding, keep your heart and know what you should do.
He is strong.
And Wang Jiangque followed her father from childhood to the north and south, seeing too much, she herself is extremely smart, and can see through many things at a glance, being too precocious has affected her xinxing growth.
So much so that she actually didn't want to leave Qinyuan and go to the outside world.
The same is true for the rebel army, they don't really understand what the mission is, they rebelled for this day, for a paradise where they can live and work in peace.
They have already got it, so the rebel army is not willing to expand outward.
They just want to guard Qinyuan.
But those children who grew up in Qinyuan are different. The education they have received since childhood is fairness, resistance to exploitation, and liberation of the world. They are the purest idealists.
Each of them thinks they have a great mission.
Two years, or three years?
When the rebel army is dominated by this group of grown-up children, they will definitely not guard this mountain nest anymore. It is the will of [-] to [-] young people. Whether it is Wang Jiangque or the old group of rebels, they cannot blocked.
Also, there is no reason to hold back.
But the painful thing is that Wang Jiangque has no way to find a way for the students she has taught herself...
She was the one who brought the Qingyangshan rebel army to Qinyuan, and she taught them this. She had no way to leave, and she was unwilling to lead them on the wrong road, watching them like gorgeous fireworks. , bloom life.
What should she do?
Wang Jiangque was a little confused, Wang Yuanzhi smiled, Jiang is still old and hot, and the daughter will still take the exam to help her father after all, he asked: "What was Zhang Zhixiang like when he just came down the mountain?"
"Silly……"
As soon as Wang Jiangque answered a single word, she realized something.
Seeing that his daughter had already thought about it, Wang Yuanzhi said: "The children who grew up in Qinyuan are just like Zhang Zhixiang who didn't go down the mountain. They are all stupid."
"I don't know much about the outside world, and I can't use what I have learned flexibly."
"If you let them go directly to the battlefield, they will definitely go astray, so let them all go out for a walk, go outside, see the outside world, and then decide how to go in the future."
"Children over the age of 16 in Qinyuan County are allowed to go out. Boys and girls also go."
"Either together, or alone."
"It will be at least two years before we come back."
"Qinyuan County is rich in medicinal materials, and the medicinal materials have been purchased by Guiyuan Commercial Bank these years. I think of the leaders of the rebel army, and I have already guessed your identity."
"There's nothing to be ashamed of."
"Father will give 100 million taels of silver, and each child who goes on a study trip will get 20 taels of travel expenses. If it is really difficult during the study tour, you can find all the industries under the local Guiyuan Commercial Bank. After verifying your identity, they will help and support the travel expenses."
"Father believes that they will not let you down."
"Father also believes that those who are also fighting for a better future will not stand on the opposite side, and your nine years of hard work will not be in vain. They will be Daming's future."
……
……
Wang Jiangque was discussing the future of civilization with Wang Yuanzhi, and Zhang Zhixiang and Jiajing were also discussing these things.
They only stayed in Yangzhou for one day, and then continued southward by boat to Yingtian to worship Taizu. On the way, Jiajing talked with Zhang Zhixiang, and talked about what he had learned in Huai'an.
Living up to Jiajing's expectations, Zhang Zhixiang did not stick to the system.
"Our era is based on the Jiajing period of the Ming Dynasty to seek the future, which is different from the development path of later generations. We must consider the development of Chinese civilization."
"Reform according to local conditions."
"The bureaucratic monarchy since the Qin Dynasty, the struggle between the emperor and the powerful, and the struggle between the emperor and the gentry, the core of these struggles is that the imperial power does not go to the countryside."
"Because once the imperial power goes to the countryside and the emperor directly connects with the people, there is no need for an intermediate class."
"Aristocrats and gentry, there is no soil for survival."
"So, the thousands of years of Chinese history is actually a rural history. The Tao Te Ching says that governing a big country is like cooking a small fish, but I think that governing a country is actually governing a village."
"Our civilization is inherited from the sky, originated from astronomy, and descended from the earth. It cannot be separated from the countryside."
"The countryside is the root of civilization."
"The most important part of our reform should also be the countryside. We can't completely follow the road of industrialization in later generations."
"A scholar named Liang Shuming said it in later generations."
"The destruction of the countryside by external forces is still limited. We feel the reaction to external stimuli and learn from outside methods to industrialize, so we destroy the countryside automatically, almost ten times more."
"The entire modern history of China is a history of rural destruction."
"The essence of industrialization is that the center of gravity of civilization is biased towards external calculations. This is contrary to the path that our civilization has taken as its purpose since the birth of our civilization."
"The three religions of Confucianism, Buddhism and Taoism have been developed and cultivated for more than 2000 years, all of which are based on people."
"Our society today is built on people's hearts and morals."
"When people's hearts are old and morals are broken, it means that rituals and music are broken, and the system is disordered. If we don't start with people's hearts and morals, we start with external systems."
"That's just treating the symptoms, not the root cause."
"More and more patches must be applied, and more and more rules must be used to constrain the lower limit, but the lower limit will often be continuously breached."
"why?"
"Because industrialization will naturally strip people of their humanity and alienate them into tools, and people live in the countryside. Only by destroying the countryside and the family can we directly destroy humanity in the end."
"When the countryside is wiped out, people lose their roots and cannot go back to the land of their hometown. In the cage of the city, the family is also wiped out, and everyone becomes an independent individual. They are subtly alienated in their work and life, and become a city called the city. , a part of a gigantic machine."
"But people are not machines."
"In the process of being alienated into a tool, the stripping of human nature will first alienate people into... beasts."
"Beast nature is uncontrollable restlessness."
"The machine will make mistakes, too."
"The more sophisticated the instrument, the easier it is to break down."
"When the contradiction cannot be resolved, when the contradiction is specifically a war, the more advanced the technology is, especially with the existence of nuclear weapons that destroy the world, the higher the probability of the destruction of civilization."
"thus."
"Da Ming should not follow the old path of industrialization."
"The "Tao Te Ching" says: Governing a big country is like cooking small fish. Cooking must be moderately salty, and only when the oil, salt, sauce and vinegar are just right can cooking be delicious."
"We need industry but not industrialize, we need capital but not capitalize."
"Cultivation must be kept in the center, and the same is true for governing the country."
"It is the heart of heaven and the true self to guard the middle, and it is the people of the world to govern the country."
"His Majesty."
"I've been thinking about it for ten years, and I finally came up with eight words for Daming's future."
"People-oriented, the world is for the public."
(End of this chapter)
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