Can you live forever
Chapter 432 Half step bright, luck of the times
Chapter 432 Half step bright, luck of the times
"Set up your mind for the heaven and the earth, set up your life for the people, set up a legacy for the sages of the past, and create peace for all generations."
"These four sentences are not only a progressive relationship in doing things, but their importance is also reduced in order. Only when you can create peace for all generations in your work can you be able to inherit the knowledge of the past sages. Everyone understands the way of sages and sages. It is the real "safe life and life", transcending reincarnation, boarding the other side of the boat, only in this way can we establish a heart for the world."
"Zhang Zai said: Heaven has no heart, the heart is in the heart of man."
"But the ordinary heart, the greedy heart, and the restless heart, can they be the heart of heaven? Absolutely not. In practice, we talk about Jinhua and the heart of heaven. What is the difference between this heavenly heart and that heavenly heart? It is no different."
"That's why."
"Heaven and man are one, the wonder of practice is like this, and the one realm of Huiguang is infinitely mysterious."
To establish a heart for heaven and earth, is it to establish morality?That's not the case, Lide can only be regarded as a part of establishing a heart for heaven and earth, the heart of heaven is the heart of the heart, and this is the mystery of the entrance.
"Tao Te Ching" says:
Therefore, one loses morality and then one is virtuous, one loses one's virtue and then one is benevolent, one loses benevolence and then one is righteous, one loses righteousness one is one who follows propriety.
Those who are courteous, loyal and trustworthy, and the leader of chaos.
Fore-knowledge is the flower of Tao and the beginning of ignorance.Therefore, a man should treat his thick, not his thin; treat his truth, not his grandeur.So go and take this.
……
Lao Tzu has made the truth very clear. The so-called heaven and earth establish a heart. Any "previous person" who consciously plans in advance is an illusory flower, which is the beginning of ignorance. It is impossible to establish a heart for heaven and earth with rituals. Benevolence and righteousness are not enough, and morality is not enough. All living beings must be enlightened, so that they can establish a heart for the world.
Therefore, if you are not virtuous at the top, you are virtuous; if you are not virtuous at the bottom, you are not virtuous because of it.
The essence and the end are all here.
On the carriage back to the palace, Zhang Zhixiang and Jiajing sorted out the theory of the Longevity Revolution, clarified the specific content of Hengqu's four sentences, and truly guided the transformation of this civilization from a strategic position.
Zhang Juzheng, who was also in the car, saw the demeanor of this Great Ming Imperial Master for the first time.
In just two quarters of an hour, he was filled with admiration.
I feel from the bottom of my heart that listening to Jun's words is better than ten years of reading, and I finally understand why Zhang Zhixiang is the master of the Ming Dynasty. He sees farther than anyone else. Under his control, civilization is like capturing a dragon and controlling a crane.
This is a real fairy...
Unlike the young Zhang Juzheng who was in shock, Jiajing carefully digested Zhang Zhixiang's achievements, and finally said: "The way of university lies in Ming Mingde, in being close to the people, and in stopping at the ultimate good. Knowing and stopping can be calm, and calm can be calm. After being quiet, you can be at peace, when you are at ease, you can think about it, and after thinking about it, you can gain. Things have their origins and ends, and things have their beginnings and ends. Knowing the sequence of events is the shortest path.”
"Why do we have to stop at the ultimate good? This is the only way to understand. All kinds of knowledge confirm each other."
"Stay still and worry about it."
"The beginning and the end, the end and the beginning, and the beginning and the end."
"One word of Tao, if you look up, you will get higher, if you drill it, you will become stronger. If it is not for Anping, when will the world know this kind of view?"
The internal calculation is based on Hunyuan. The more Zhang Zhixiang studies, the more complete the theoretical system will be. The three schools of Confucianism, Buddhism and Taoism, as well as the theories of the works of sages and sages, are all confirmed and approached one by one.
Although there is the meaning of "the six classics note me" in it, but it cannot be called a deer for a horse after all.
So it will continue to integrate and summarize.
So that new heights appeared, Wang Yangming integrated and summarized it, so he created the study of mind, and Zhang Zhixiang also comprehensively summarized it. He learned from Wang Yangming and Yao Guangxiao, was a Taoist priest himself, and had 500 years of experience. The dragon of civilization is depicted so that the world can see this dragon and know how to slay it.
The Dragon Slaying Technique is just a performance, a skill, and an achievement, and his school of knowledge...
"Is it called Xiangzong?"
"I remember you accepted a disciple and are planning to start another school."
The elephant is the elephant of Zhang Zhixiang, and it is the high hope that the old master placed on him when he was born, "hold the elephant, the world will go, go without harm, peace and prosperity."
Therefore, the image is also the Tao.
It is also depiction, which is "blind men feel the elephant", analysis, and the study of the essence of everything.
Not limited to the traditional Taoist method of golden elixir practice, it pays attention to the integration of inside and outside, mastery, knowing and seeing, seeing the nature of the world and seeing one's own nature, with "returning light" as the most important thing, the patriarchal school of the unity of man and nature.
"Well, that child's name is Cang Zhu. When I took her in, I didn't have so many ideas, and I couldn't even talk about being a school of my own."
"I have a vague idea, and I feel that the name of Longmen has already existed, so I used Xiangzong."
"Now it seems that it is also appropriate."
Zhang Zhixiang smiled slightly, but Jiajing pointed at him with a smile and said: "It's not a coincidence, it's a decree in the dark. I read a novel recently, and I feel that it will also be on you."
Zhang Zhixiang was puzzled: "A novel?"
Jiajing wrote "Journey to the West". In the early Ming Dynasty, there were "Water Margin" and "Romance of the Three Kingdoms". Now there is only one "Dream of Red Mansions" left among the four major classics. Could it be that Chongzhen also passed through?Write this famous book in the world in advance?
Seeing that Zhang Zhixiang didn't guess it, Jiajing laughed and said, "It's "Fengshen Yanyi" written by Lu Xixing."
"It turned out to be this..."
Zhang Zhixiang immediately understood. It stands to reason that this book will not be published until the Longqing and Wanli years, and the publication of Journey to the West will be later. Because of him, Jiajing finished Journey to the West early and published it. Issued almost at a premium.
After Journey to the West became popular, Lu Xixing became blind again because of his failure in the fight for Taoism, and his determination to win or lose also calmed down. Writing novels is no exception...
Your Majesty said that there are plots to be made on him...
"Your Majesty is saying that the three friends of Hongjun's preaching, each established a sect and established a religion, and gained merit, so they became saints?"
Orthodox Taoists don't like to talk about Hongjun.
Sanqing is the highest. The so-called Yuanshi is the Tao, Lingbao is the scriptures, and morality is the teacher.And in Fengshen Yanyi, Hongjun is used, and Sanqing becomes Sanyou, which is really annoying.
He didn't know that "Fengshen Yanyi" was released, but he could guess the attitude of Taoist priests after reading this book.
However, he didn't care.
Because of the word "Hongjun", Lu Xixing should have created it on purpose.
Hongjun's original work, Hongjun, first appeared in "Four Sons Talking about Virtue" by Wang Bao of the Western Han Dynasty, "What is not happy in the life of husband Hongjun?"
What can be called "the world of the great way" must be after the enlightenment of civilization.
Awareness of civilization = Hongjun.
There is no problem with that.
And His Majesty said that he may have responded to the plot in the book, because he founded the Xiangzong and educated the world, so he gained merit and became a saint, and then he has the power to defeat the black dragon and white snake?
"Yes."
"Mr. Yangming created the one realm of Huiguang, and the three realms of standing, Jinhua, seeing nature, and light."
"I think that in the whole world, the only one who can try to walk on the light is Anping you."
Jiajing was extremely firm, more confident than Zhang Zhixiang himself.
Zhang Zhixiang didn't answer directly, but said calmly: "Be bright and upright, uphold the righteousness of the world, determine the law of the universe, go to the sect of civilization, this is the light."
"If you talk about seeing the nature of the world, you can only see your own nature. This is the wonder of seeing your nature."
"Then the beauty of light lies in the fact that people in the world see my nature. If I take the heart of heaven as my heart, and take the heart of the world to belong to my own heart, then there is light."
"How can I see my sex?"
"It's not enough for me to know the world widely and gain the trust of the world. It is necessary for everyone in the world to be able to see my nature clearly, to be able to see independently, and to be able to "compare my heart to my heart" from the 'sincerity', that is the only way to see my nature , get the light."
"I am far from enough, and in this era, I am not enough."
"Perhaps I can take half a step, it is the luck of the times."
"With Patriarch Sanfeng taking half a step towards Ning, and me having half a step to be bright, we may be able to win this game."
(End of this chapter)
"Set up your mind for the heaven and the earth, set up your life for the people, set up a legacy for the sages of the past, and create peace for all generations."
"These four sentences are not only a progressive relationship in doing things, but their importance is also reduced in order. Only when you can create peace for all generations in your work can you be able to inherit the knowledge of the past sages. Everyone understands the way of sages and sages. It is the real "safe life and life", transcending reincarnation, boarding the other side of the boat, only in this way can we establish a heart for the world."
"Zhang Zai said: Heaven has no heart, the heart is in the heart of man."
"But the ordinary heart, the greedy heart, and the restless heart, can they be the heart of heaven? Absolutely not. In practice, we talk about Jinhua and the heart of heaven. What is the difference between this heavenly heart and that heavenly heart? It is no different."
"That's why."
"Heaven and man are one, the wonder of practice is like this, and the one realm of Huiguang is infinitely mysterious."
To establish a heart for heaven and earth, is it to establish morality?That's not the case, Lide can only be regarded as a part of establishing a heart for heaven and earth, the heart of heaven is the heart of the heart, and this is the mystery of the entrance.
"Tao Te Ching" says:
Therefore, one loses morality and then one is virtuous, one loses one's virtue and then one is benevolent, one loses benevolence and then one is righteous, one loses righteousness one is one who follows propriety.
Those who are courteous, loyal and trustworthy, and the leader of chaos.
Fore-knowledge is the flower of Tao and the beginning of ignorance.Therefore, a man should treat his thick, not his thin; treat his truth, not his grandeur.So go and take this.
……
Lao Tzu has made the truth very clear. The so-called heaven and earth establish a heart. Any "previous person" who consciously plans in advance is an illusory flower, which is the beginning of ignorance. It is impossible to establish a heart for heaven and earth with rituals. Benevolence and righteousness are not enough, and morality is not enough. All living beings must be enlightened, so that they can establish a heart for the world.
Therefore, if you are not virtuous at the top, you are virtuous; if you are not virtuous at the bottom, you are not virtuous because of it.
The essence and the end are all here.
On the carriage back to the palace, Zhang Zhixiang and Jiajing sorted out the theory of the Longevity Revolution, clarified the specific content of Hengqu's four sentences, and truly guided the transformation of this civilization from a strategic position.
Zhang Juzheng, who was also in the car, saw the demeanor of this Great Ming Imperial Master for the first time.
In just two quarters of an hour, he was filled with admiration.
I feel from the bottom of my heart that listening to Jun's words is better than ten years of reading, and I finally understand why Zhang Zhixiang is the master of the Ming Dynasty. He sees farther than anyone else. Under his control, civilization is like capturing a dragon and controlling a crane.
This is a real fairy...
Unlike the young Zhang Juzheng who was in shock, Jiajing carefully digested Zhang Zhixiang's achievements, and finally said: "The way of university lies in Ming Mingde, in being close to the people, and in stopping at the ultimate good. Knowing and stopping can be calm, and calm can be calm. After being quiet, you can be at peace, when you are at ease, you can think about it, and after thinking about it, you can gain. Things have their origins and ends, and things have their beginnings and ends. Knowing the sequence of events is the shortest path.”
"Why do we have to stop at the ultimate good? This is the only way to understand. All kinds of knowledge confirm each other."
"Stay still and worry about it."
"The beginning and the end, the end and the beginning, and the beginning and the end."
"One word of Tao, if you look up, you will get higher, if you drill it, you will become stronger. If it is not for Anping, when will the world know this kind of view?"
The internal calculation is based on Hunyuan. The more Zhang Zhixiang studies, the more complete the theoretical system will be. The three schools of Confucianism, Buddhism and Taoism, as well as the theories of the works of sages and sages, are all confirmed and approached one by one.
Although there is the meaning of "the six classics note me" in it, but it cannot be called a deer for a horse after all.
So it will continue to integrate and summarize.
So that new heights appeared, Wang Yangming integrated and summarized it, so he created the study of mind, and Zhang Zhixiang also comprehensively summarized it. He learned from Wang Yangming and Yao Guangxiao, was a Taoist priest himself, and had 500 years of experience. The dragon of civilization is depicted so that the world can see this dragon and know how to slay it.
The Dragon Slaying Technique is just a performance, a skill, and an achievement, and his school of knowledge...
"Is it called Xiangzong?"
"I remember you accepted a disciple and are planning to start another school."
The elephant is the elephant of Zhang Zhixiang, and it is the high hope that the old master placed on him when he was born, "hold the elephant, the world will go, go without harm, peace and prosperity."
Therefore, the image is also the Tao.
It is also depiction, which is "blind men feel the elephant", analysis, and the study of the essence of everything.
Not limited to the traditional Taoist method of golden elixir practice, it pays attention to the integration of inside and outside, mastery, knowing and seeing, seeing the nature of the world and seeing one's own nature, with "returning light" as the most important thing, the patriarchal school of the unity of man and nature.
"Well, that child's name is Cang Zhu. When I took her in, I didn't have so many ideas, and I couldn't even talk about being a school of my own."
"I have a vague idea, and I feel that the name of Longmen has already existed, so I used Xiangzong."
"Now it seems that it is also appropriate."
Zhang Zhixiang smiled slightly, but Jiajing pointed at him with a smile and said: "It's not a coincidence, it's a decree in the dark. I read a novel recently, and I feel that it will also be on you."
Zhang Zhixiang was puzzled: "A novel?"
Jiajing wrote "Journey to the West". In the early Ming Dynasty, there were "Water Margin" and "Romance of the Three Kingdoms". Now there is only one "Dream of Red Mansions" left among the four major classics. Could it be that Chongzhen also passed through?Write this famous book in the world in advance?
Seeing that Zhang Zhixiang didn't guess it, Jiajing laughed and said, "It's "Fengshen Yanyi" written by Lu Xixing."
"It turned out to be this..."
Zhang Zhixiang immediately understood. It stands to reason that this book will not be published until the Longqing and Wanli years, and the publication of Journey to the West will be later. Because of him, Jiajing finished Journey to the West early and published it. Issued almost at a premium.
After Journey to the West became popular, Lu Xixing became blind again because of his failure in the fight for Taoism, and his determination to win or lose also calmed down. Writing novels is no exception...
Your Majesty said that there are plots to be made on him...
"Your Majesty is saying that the three friends of Hongjun's preaching, each established a sect and established a religion, and gained merit, so they became saints?"
Orthodox Taoists don't like to talk about Hongjun.
Sanqing is the highest. The so-called Yuanshi is the Tao, Lingbao is the scriptures, and morality is the teacher.And in Fengshen Yanyi, Hongjun is used, and Sanqing becomes Sanyou, which is really annoying.
He didn't know that "Fengshen Yanyi" was released, but he could guess the attitude of Taoist priests after reading this book.
However, he didn't care.
Because of the word "Hongjun", Lu Xixing should have created it on purpose.
Hongjun's original work, Hongjun, first appeared in "Four Sons Talking about Virtue" by Wang Bao of the Western Han Dynasty, "What is not happy in the life of husband Hongjun?"
What can be called "the world of the great way" must be after the enlightenment of civilization.
Awareness of civilization = Hongjun.
There is no problem with that.
And His Majesty said that he may have responded to the plot in the book, because he founded the Xiangzong and educated the world, so he gained merit and became a saint, and then he has the power to defeat the black dragon and white snake?
"Yes."
"Mr. Yangming created the one realm of Huiguang, and the three realms of standing, Jinhua, seeing nature, and light."
"I think that in the whole world, the only one who can try to walk on the light is Anping you."
Jiajing was extremely firm, more confident than Zhang Zhixiang himself.
Zhang Zhixiang didn't answer directly, but said calmly: "Be bright and upright, uphold the righteousness of the world, determine the law of the universe, go to the sect of civilization, this is the light."
"If you talk about seeing the nature of the world, you can only see your own nature. This is the wonder of seeing your nature."
"Then the beauty of light lies in the fact that people in the world see my nature. If I take the heart of heaven as my heart, and take the heart of the world to belong to my own heart, then there is light."
"How can I see my sex?"
"It's not enough for me to know the world widely and gain the trust of the world. It is necessary for everyone in the world to be able to see my nature clearly, to be able to see independently, and to be able to "compare my heart to my heart" from the 'sincerity', that is the only way to see my nature , get the light."
"I am far from enough, and in this era, I am not enough."
"Perhaps I can take half a step, it is the luck of the times."
"With Patriarch Sanfeng taking half a step towards Ning, and me having half a step to be bright, we may be able to win this game."
(End of this chapter)
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