Can you live forever

Chapter 431 The Holy Inheritance, the Key to Longevity

In Zhang Zhixiang's opinion, there should be at least two longevity revolutions.

The first longevity revolution is what they are doing now. First of all, they must solve the problem of the historical cycle law in the system, so that civilization can break away from the cycle.

In this regard, Zhang Zhixiang took history as a mirror and the future as a mirror, broke away from the framework of the twin stars of the capital society, and put forward the eight-character program of "the world is public, people-oriented".

Explored the essence of industrialization, and discovered the real source of industrialization - Daqin from the process of capital densification.

The essence of capital is power.

Currency is a quantifiable right and also a quantifiable capital, while the right to directly manage society represented by centralization is an unquantifiable capital.

Lingtai Fangcun Mountain, slanting moon Samsung Cave.

The Lingtai is the heart, Fangcun Mountain is the heart, the oblique moon is three stars, and it is also a heart word when written.

Therefore, the official capital is actually the same thing, nothing more than quantifiable power and unquantifiable power.

and so.

After the emergence of a centralized dynasty and the establishment of the bureaucratic monarchy by Qin Shihuang, it has surpassed the times, provided a huge amount of capital, and opened up the efficient investment of the entire society. The speed of capital increase is unprecedented, so the industry has developed greatly.

This process has been repeated for the next 2000 years.

The only question is whether the imperial power is stable and whether the centralization of power is implemented, so we can see an appearance-in the grand unified prosperity created by Mingjun, the industry always develops the fastest.

Is this a difference in national governance under the imperial system, depending on the quality of the emperor?

On the surface it is.

The deep logic is that a powerful emperor will centralize power more, and use unquantifiable capital to densify the capital of the entire country, which leads to the rapid development of the country and ushers in a prosperous age.

It seems that in this process, there is a different kind, Da Song.

In fact, it is not different. In the Song Dynasty, the imperial power was weak and the centralization of power was not enough. Its non-quantifiable capital investment decreased, but its quantifiable capital increased greatly. The fiery era has created a "prosperous and prosperous age".

Even if this dream of prosperity was crushed by iron cavalry, the results still turned into technology, condensed into books and preserved technical materials.

After the periodic law was cleaned, Daming was established.

The achievements of the Song Dynasty have been bloomed, and the non-quantifiable capital investment of the Hongwu and Yongle dynasties has been used to increase capital density. Therefore, in just three to 40 years, the peak Yongle prosperity has ushered in.

That is the real king's land under the whole world, and the king's ministers on the shore of the land.

Therefore, we sort out the context, know the source of industrialization, and know that the twin stars are based on the product of the birth of cancerous industrialization after the industry broke away from the small cycle of "peasant uprising", so we can get rid of its framework restrictions.

Understanding the core of institutional evolution is nothing more than the way of nature and humanity, and the difference between public and private.

We can steer the helm properly, we don't need to turn left or right, just keep an eye on the road and go straight to the finish line.

Therefore, we want the world to be public, and we don’t care whether there is still capital. What we want is to control the tangible and intangible capital in the state of the unity of man and nature, and domesticate it while feeding the industrial behemoth.

Be it industry, system or morality.

Everything serves people, and talents are the main body of everything. If it is necessary to eat people in order to develop industry, what is the point?It's another matter when it comes to life and death, but Daming doesn't have these threats.

So from the beginning, we must go in the right direction, not crooked.

And what is the most people-oriented?
Spiritual practice.

That is to go to the other shore and leave the boat, and then enter the cycle of reincarnation as sentient beings.

It is not necessary to be detached from reincarnation, but you must not suffer from reincarnation, you must see your nature clearly, and you must practice the righteousness of the past generations, so that all living beings reincarnate, all are gods descending to earth.

True freedom is transcending samsara, not indulging in pleasure.

In fact, those rich people who are really rich know it well, or most ordinary people also know that eating, drinking and having fun, any one thing, if you really let go of it, your body will not be able to support it at all.

Those who like to drink drink every day, get drunk and dream about death, and within a few years, their liver will fail.

Wine, sex and wealth are all like this.

True freedom is not about pleasure, but about being able to pursue longevity freely, not being oppressed by the soul, and being able to feel the world freely.

In this way, Fang is people-oriented.

"The world is the public, people-oriented" is not only the first longevity revolution, it is the program for entering the longevity civilization from the reincarnation civilization. What we need to do in the first revolution is the system, life, and material aspects.

In the second stage, what needs to be done is the environment, knowledge, concepts and people's hearts.

To truly implement "build a heart for the world, establish a life for the people, inherit the knowledge for the past, and create peace for all generations", Hengqu's four sentences are very grand, but they hit the point.

Zhang Zai is not a scribe who can only talk big.

In his book "Zhengmeng", the opening chapter "Taihe Chapter" systematically expounds the theory of the immortality of matter and the theory of material circulation, and uses dialectics to unify these contradictory propositions into a set of material theory.

The later British Field Marshal Montgomery once visited China and said: "Mr. Hengqu created materialism 500 years earlier than Descartes. Zhang Hengqu is the father of the world's materialist philosophy."

Democritus, the pseudo-history of the Xiluo people, knew "atoms" and "geometry" more than 2000 years ago, which can only be said to be too exaggerated.

But Democritus' forgery is based on Zhang Zai, there is no doubt about it.

Zhang Zai is not the "father of modern science". His real value lies in these four sentences. He told the world what conditions a civilization must fulfill in order to truly get rid of the periodic law.

Think carefully about Gemini, even if it is a public set, does the scope of its ideas go beyond the four sentences of Hengqu?

No.

At least, Gemini, who was born on the land of Xiluozhou, didn't understand why they had to "set up their hearts for heaven and earth", and even after creating a false history, they had voluntarily given up "carrying on for the past".

What is learning for the sake of the saints?

It is not only about clarifying the history, but to clarify the history is to understand the development of civilization, and in this context, you can see the internal and external calculations, and you can see the source of everything, astronomy.

It can be known that the development of civilization is based on internal calculations for the body and external calculations for use.

Leibniz saw the binary from the gossip, or he saw the anti-gossip. He didn't know that the gossip starts from the bottom.

The later Manchu Qing Dynasty was so ignorant and backward, but the overseas students who were sent abroad were able to produce a large number of top scientists in just two or three generations, including Yang Zhenning, a top-notch physicist.

What does this mean?
It shows that the culture and edification we have received since childhood has no grievances or barriers to science. On the contrary, we can learn science better. Internal calculation does not affect the study of external calculation, but can be helpful.

and so.

The knowledge of internal calculation should not be limited to professionals such as Confucianism, Buddhism and Taoism. Everyone should read "Book of Changes" to learn internal calculation.

Although the internal calculation is with Confucius, the basic theory has been perfected and cannot be changed.

But the internal calculation is based on Hunyuan.

We have to go back and learn, not only to learn the "Book of Changes", but also to learn from Confucius to King Wen of Zhou, Duke Zhou, and then to the way of the Son of Heaven, which is the great achievement of the three schools of "Xia, Shang, Yanhuang" collected by Zhou Gong, to trace back and emulate the ancient sages One painting opened the sky.

If so, it was just now——to continue learning for the sake of the past.

The sky hangs down like an image, but the saint does it.

What we want to learn is not the way of sages, but the matter of sages.

(End of this chapter)