This devil can't get through

Chapter 540 Thoughts on the Realm of Saints

There is no objection to Xia Qingyang's Journey to the West script, the only requirement is that the person who goes to learn the scriptures must be from Lingshan.

Xia Qingyang agreed to this point, and then handed over all the affairs on Lingshan to Mr. Honglian to handle.

As for the Taoist side, there are naturally Taoists Xuanhuang doing things.

The Pantao Conference is almost here, and everything should be arranged.

After that, the Taoist was guided and left, without mentioning that they should restrain themselves a little.

This is the attitude of a saint. If those disciples of a saint can't bear the temptation, it means that their practice is not good enough, and Xia Qingyang won't be blamed for this.

As for Xia Qingyang himself, after sending away the escort saint, he found a quiet place in Qingyang Tian and began to think.

In fact, it is time to decide your own future direction.

To be honest, he has come to the end of the method of beheading the three corpses.

The third body'self' is already extremely clear in his heart, and can be condensed at any time.

In fact, he still hasn't found his own way. His self is so clear because he followed Xi He's footsteps and reviewed his life.

He saw every fork in his life, and then he knew very clearly what kind of choice he made at the beginning, which made him who he is today.

After thoroughly understanding the choices of others or himself, and accepting the results of these choices, he has a very clear understanding of what kind of person he is.

Such a self is extremely pure and does not need any obsession to emphasize it.

He realized that this is a process of self-knowledge and identification.

In his opinion, it is more appropriate to call it a "past corpse" instead of a "self corpse".

Because the self-decapitated corpse cut out according to the corpse-cutting method will always be the past self, and it is all the thoughts before the moment it was cut out.

He felt that since he could fully accept this past self, why bother to cut it out?
The past self is the self, the present is also the same, and the future is also the same. Why should we forcibly divide it?
He couldn't help imagining that after he separated his self, the consciousness of his body was indeed transparent and complete, and any perception could come to his mind without hindrance.

But in that case, wouldn't it become a machine that only knows perception?
No, the incarnation of the three corpses has inherited all his emotions, and by then his body may become a tool for enlightenment without emotion, completely losing its humanity.

This is also the gist of the practice of cutting the three corpses to become holy. In the process of cutting the three corpses, one's own humanity is gradually cut off, and only the divinity remains in the end.

Then this bit of divinity was entrusted to the void and became a saint of heaven.

But Xia Qingyang thought about it, is this really what he is after?
It's not that he has never seen the realm of a sage of heaven. He created the world again and again in the chaos, scribbled at will in his own world, and can also use the power of this world to do many things.

This is part of the power of the saint.

Especially in the last Ancient God Continent, which was the former Ten God Realm, he sat in charge for a long time, which is similar to Hongjun Daozu's perspective.

Since he has witnessed so much, does he still have to kill the three corpses?

Or, to prove the truth with strength?
But the question is, what is the so-called proving the way with strength? Is it true that it is all through strength and arrogance?

It doesn't make sense, it doesn't make sense at all.

It is impossible to prove the Tao simply by using mana. Many people are just misled by the strength of Agu's arm.

Agu really cut out a world at once by relying on the way of power, and almost proved the Hunyuan.

But how did he do it?
So far no one can understand.

Otherwise, why did Daoist Hongjun just use the method of beheading three corpses created by himself to prove the Tao?

Kai Tian has no memory of Xia Qingyang, he only has the memory of Pangu Slaying Demon God.

And when Pangu slayed the demon god, he was completely different from Pangu before the opening of the sky. At that time, every time Agu swung his ax, it was followed by thousands of laws.

Those Chaos Demon Gods cannot be avoided at all!

Xia Qingyang naturally longed for that kind of realm, but it was really not a realm he could imagine by patting his head.

According to his understanding of the realm of a saint, that is a state of control.

The sage's primordial spirit rests on the void and claims to be immortal.

But that premise is within the scope of the prehistoric world!
If the Great Desolation is gone, this is not immortal.

After all, what the sages of the Dao of Heaven control is only the laws of the Dao of Heaven.

Even Hongjun Daozu is still in the category of saints in the way of heaven, and he can be regarded as a saint in this prehistoric, and he can only be said to be infinitely close to a saint when he is away from the prehistoric.

If not, Hongjun would have left Honghuang long ago to go deeper into the chaos.

He will even return the Great Desolate Heavenly Dao to Sanqing instead of continuing to control it.

Judging from the Dao of Sanqing, they are actually preparing to take over the Dao of Heaven.

Among them, Yuanshi Tianzun is the most, and he may be the next candidate for the right way.

However, Taishang Laojun has a higher spirit and has been trying to evolve his own myriad ways, and joining the way may be just a limitation for him.

Master Tongtian uses thousands of ways to show infinite possibilities, and he is also very suitable for joining the way, but his temperament may not be willing to be bound by this.

It is more likely to be a variable under the Dao of Heaven.

As for the other saints, to be honest, they can only be regarded as assistants in governing the flood.

Only Sanqing who has the memory of Pan Gu can escape from the prehistoric world.

When Xia Qingyang realized this, he knew that the key to transcendence had always been in Sanqing's hands.

He hesitated for a moment, and without thinking too much, he set off directly to Shangqingtian.

Master Tongtian is his master, so if you have any questions in your practice, you can of course ask the master directly.

Now everyone is living in chaos, what's wrong with going out for a visit?
Wait, it seems that he doesn't need to use his body. His evil corpse incarnation, the Xuanhuang Daoist, is already a guest in Shangqingtian... What are they playing?

Xia Qingyang was speechless for a moment, and then sent his question to Taoist Xuanhuang.

……

In the upper heavens, Master Tongtian and Taoist Xuanhuang opened a picture, looking at an interesting event in the world.

That is the kingdom of mortals ruled by Buddhism, under the leadership of the Brahma tribe, marching westward to the ancient god continent!

This matter has been impatiently prepared since the Ancient God Continent was spliced ​​to the west of Xiniu Hezhou, as if he was afraid that the Buddha sitting high on Lingshan would take the lead.

There are also factions in Lingshan, and this ancient god continent is obviously regarded as forbidden by the original Western sects.

Then under the control of the Brahma tribe, the mortal kingdom of Xiniu Hezhou organized an expedition.

As a result, the first step of this expedition was blocked.

They hadn't left Xiniu Hezhou before they met a large army marching eastward on the Ancient God Continent.

Human Ancient God Continent will not give face just because Xiniu Hezhou is the territory of Western saints. They are also a religious country, and the top ten religions do not give in to each other.

Naturally, some people thought of opening up a new missionary direction...

The Master Tongtian and the Xuanhuang Taoist were watching this together, and they kept shaking the 'Six Desire Demon Banner' in a bad way, and turned on the 'whispering mode' for that battlefield.

(End of this chapter)