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Chapter 87 The Age of Saints

"Brother!" Zhunti looked at Jieying helplessly, and said with an ugly face.

Of the six disciples of Hongjun Daozu, only Jieying Zhunti is left without proving the Tao and becoming a saint.When they didn't prove the Dao before, they didn't think there was any problem, but now that Nuwa Sanqing has proved the Dao one by one, they immediately forced Jieyin Zhunti to the corner.If Jieyin Zhunti does not prove the Tao now, it will leave an impression on the prehistoric beings that Jieying Zhunti is not as good as Sanqing and Nuwa.Then in the future, the introduction of Zhunti to prosper in the West, and missionary evangelism will become a problem.

"Oh!" Jieyin sighed, and finally said: "That's all, it seems that we can only take a shortcut."

In the end, the two brothers and sisters flashed to the sky above Mount Sumeru, only to see golden light surging from their bodies, and two streaks of gold shot straight into the sky.The avenue of the two directly connects the world.

"Today, I, welcome and guide, set up a western religion, teach and transform all living beings, and suppress luck with the twelve-grade golden lotus. Countless sentient beings who have Bodhicitta, who are dedicated to good, and guided by my magic power, can go to our side The world of pure land. My western pure land, do not enter reincarnation, do not produce karma, and enjoy freedom forever."

Then the twelve golden lotuses flew out.Covering the sky and blocking out the sun, it appeared over the prehistoric sky.

Suddenly the sky and the earth changed color, and endless meritorious energy fell from the prehistoric sky.Countless golden lotuses sprouted on the prehistoric land, born and died endlessly.

Soon the air of merit and virtue all over the sky submerged into the bodies of the two of Jieyin Zhunti, but this force of merit was not enough for Jieyin Zhunti to prove the way.At the same time, because there was no Daoist Taiqing to lead the souls of the two, they didn't even feel the void at this time.

However, the two had already predicted this, so they did not panic.Then the two sat cross-legged in the empty sky, supported by two twelfth-grade golden lotuses.

Now the merits of establishing a religion are not to mention two people proving the Tao together, even one person proving the Tao is laborious.

In fact, establishing a religion does not mean that you can prove your merits and virtues. It is actually a means of advance payment.

After all, in addition to Sanqing and Jieyin Zhunti, Styx also founded the Asura Sect in the future, but he was not sanctified.

In fact, the so-called establishment of a religion to prove the Tao is a tricky way of merit and virtue. It is a bit like a means of attracting investment in the future. Whether you can prove the Tao depends on whether you can prove the Tao in the future. The merits obtained are only paid in advance.

Under normal circumstances, the way of proving the way of virtue is to deduce one's way step by step in the prehistoric world, so that the prehistoric beings and the world can accept it. For example, the reincarnation of Houtu is a mode of merit proving the way. She established reincarnation for the prehistoric beings.

That is to say, if it continues like this, when reincarnation completely becomes the center of the cycle of life and death in the prehistoric world and becomes an indispensable part of the prehistoric world, then it is possible for Houtu to prove the Tao and become holy.The current reincarnation still can't do it.

According to this process, Sanqing and his righteous way should also deduce their Dao step by step in the prehistoric and become a part of the prehistoric operation. In fact, the most suitable thing for Sanqing to interpret the Dao is actually Tianjie. Zuwu opened up, then this road will block Sanqing.

For various reasons, Sanqing didn't have time to accumulate merits and prove the way bit by bit, so they came up with a tricky way, which was to advance the future harvest and find investors.

Just like someone in the future has a good idea and wants to realize it, then besides accumulating bit by bit and finally completing it, the fastest way is to find an investor with strong capital and put his idea, plan , goals, and future development are described, which is equivalent to the teachings of the Sanqing Lijiao.

When the investor is satisfied, take out the funds, then this person can develop rapidly, without having to work hard bit by bit, but there are also disadvantages, that is, because the investor has invested money, the company is not yours alone. Well, you'll be a little at the mercy of others.This is equivalent to exchanging the future for the present.

And this is what Sanqing did when he founded the Dajiao. He first explained his own sect clearly and showed it to Tiandao. After Tiandao allowed it, he would inject his own investment—merit.

Of course, not everyone can create a religion casually.This is the same as starting a company, there must be start-up funds. For example, Sanqing used his own luck and Kaitian merit as the start-up capital of his great teaching, and at the same time used innate treasures to suppress luck, and then Tiandao saw three Qing's plan is feasible, inject investment, and then Sanqing borrows Tiandao's investment plus his own capital to prove the Tao and become a saint.

But when it comes to receiving and guiding, it won't work.Initiate Zhunti to establish a religion together. The merit and luck they mortgaged is actually the western merit and luck. But this luck, the investment that can be brought from Tiandao is only enough for one person to prove the Tao and become a saint, but now there are two personal.Then we have to think of other ways to break through this obstacle.

Of course, Jie Yinzhun had anticipated this catastrophe in advance, and had thought of a solution, but this method was not perfect.

Then the two brothers of Zhunti looked at each other, and Zhunti spoke the Dharma sound, and the Dharma sound spread directly throughout the prehistoric world.

"If I attain Buddhahood, the state-owned hells, hungry ghosts and animals will not attain enlightenment."

"Supposing I attain Buddhahood, after the death of the gods and humans in the country, those who return to the three evil ways will not attain enlightenment."

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"If I attain Buddhahood, the bodhisattvas in other lands, if they hear my name, will not immediately attain the first forbearance, the second and the third dharma forbearance, and those who cannot immediately attain non-regression in all Buddhist teachings, will not attain correct enlightenment."

then.Zhunti issued a total of 48 big wishes.This is the trick that the two of them thought of.As the pioneers of the sect that Hongjun Daozu said, the two of them would naturally not practice in accordance with Hongjun's philosophy.

They are not as blessed as Sanqing, nor do they have great opportunities like Nuwa.I am slightly inferior to the above four in cultivating resources, luck and merit, so I naturally have to take the road of trickery.

The road of practice is the road of constantly taking shortcuts.If the shortcut is wider than the avenue, then it is another avenue; if the shortcut is only a cliff, which may fall at any time and be smashed to pieces, then it is a wrong road.

So whether the shortcut will work or not depends on whether you choose the right one.Obviously, the shortcut to lead candidates with great wisdom is definitely much wider than most people.But a shortcut is a shortcut after all, because it is a newly discovered path, so taking this path, as a pioneer, there will inevitably be many unforeseen dangers and disasters.

These 48 big ambitions issued by Zhun Ti are actually to spread the true thoughts in Zhun Ti's heart.Let these thoughts evolve into obsessions.

Then there was only a sound of "cut", and a monk-like figure rushed out from Zhunti's deity, and fell into a obsession in the painting of 48 Dahongyuan, and then the obsession bead turned into a golden figure .

Immediately afterwards, the coercion of the two saints was uploaded from the deity of Jieyin Zhunti, and instantly spread throughout the prehistoric world.Although it was a tricky way, the saint's strength was not damaged at all. In the perception of many great powers, the coercion of these two saints was not inferior to the previous Sanqing and Nuwa.

(End of this chapter)