I'm working on infrastructure in Honghuang

Chapter 88
"Brother!" At this moment, Zhun Ti's obsessive body said to Jie Yin.

Jieying also bitterly returned Zhun with a gift.

At this time, Taoist Zhunti's deity sat cross-legged on the lotus platform expressionlessly, without saying a word.

It is too correct to say that it is Zhunti's deity, because Zhunti's self-awareness at this time has been integrated into the obsessive body condensed by 48 great ambitions.

Yes, like other great powers, Zhunti Jieying also encountered the difficulty of beheading three corpses and the last corpse of himself.The two are also difficult to break through for a long time.

But Zhunti thought of a tricky way, that is to use the real self instead of self-obsession to cut out.Integrate the body of ambition.This is equivalent to Zhunti beheading the third self.But there is only one problem, that is, Zhunti's self has merged into the third corpse, while the deity has become an incarnation to some extent.The incarnation of a saint realm.

So the two Jieyin Zhunti also became holy through meritorious deeds, and the primordial spirit escaped into the void.This also means that from now on, Jieyin Zhunti will not die or die, and cause and effect will not be attached.Of course, Zhunti Taoist may be slightly weaker than other saints in the battle.

Because the saint body has no self-awareness, if you want to fight, you need the obsessive body of Zhunti to control it, which will inevitably cause inconvenience.Of course, Zhunti can also use the power of the saint who is the incarnation of the saint to seal the body of obsession.But because Zhunti's deity is only in the quasi-sage realm, he can't exert all the power of a saint.

Of course, this situation will not always be the case. As long as Zhunti completes the obsession transformed by the 48 great ambitions, then the moment the obsession disappears, Zhunti's self will return to the saint and become the perfect saint. territory.

Although Hongjun Daozu's six disciples have all become saints and proclaimed the Tao, the way of proving the Tao between them determines all their future behaviors.

For example, although Nuwa seems to have gained great merit and virtue to prove the Tao after creating a human being, Nuwa actually took the path of proving the Tao with strength. Proving the Tao with strength is actually the way to open up. Did Pangu open up the world? The path of good fortune.

Proving the Tao with force is not proving the Tao with brute force. If you can prove the Tao with brute force, then what kind of Tao is there? Proving the Tao with force is the most primitive and stupid way of cultivating the Tao. , so that one's own strength can be released most perfectly, and finally break through the obstacles to preaching and sanctification.Proving the way with force is not to fight against the way, but to learn how to use force from the way.

The three people of the Sanqing practiced differently. First of all, the Daoist of the Taiqing practiced Hongjun's slaying of the three corpses to testify.When fishing, realize the way of inaction and cut out self-obsession.Then the primordial spirit entrusts the void.

At first, Yuanshi and Lingbao wanted to take advantage of the connection with Taiqing Daode's Yuanshen and the Yuanshen entrusted the void. Unfortunately, the resistance at that time was too great. Originally, the two wanted to use this resistance to cut off the last corpse.Finally, under the demonstration of Daoist Taiqing, Lijiao received the merits until he became a saint and proclaimed the Tao, and at the same time beheaded the last corpse.

Sanqing's situation is like climbing a rock. The Daoist Taoist is pulling the two of them up, trying to pull them up.But the burden on the two of them was too heavy.So the two wanted to take off the weight, but they couldn't take it off at this time.So Lijiao obtained external power to push him, so that he could remove the burden-the third corpse with all his strength, so the three cleansing was a merit and the killing of the three corpses was done once.

This is a bit different from what Dijiang said in his previous life. What he said in his previous life was that the Sanqing were all sanctified by the establishment of religion, and did not kill the three corpses. The only one who killed the three corpses was Hongjun Daozu. This is why many novels think that Hongjun's beheading of the three corpses was the reason for a conspiracy.

But in Dijiang's life, Sanqing beheaded the three corpses. After all, Sanqing was the direct disciple of Daozu Hongjun, if even they couldn't complete the beheading of the three corpses, what kind of direct disciples would they be?The teacher's special skills can't be learned.

It's different when it's the turn to receive and guide Zhunti to prove the Tao, because Sanqing himself has Pangu's merits of opening the sky, and the morality has already beheaded the three corpses to prove the Tao.Therefore, even if Morality does not promise anything, Tiandao is still willing to speculate on Morality and give him a lot of merit. This is the celebrity effect.

The two Yuanshi Lingbao, because of the help of morality and the preparation of the two, explained and cut off the teaching. In order to obtain the merits of Tiandao, they promised many benefits of Tiandao in establishing the teaching, but because Yuanshi Lingbao has a background, they traded Fair enough.

But when it came to Jieyin Zhunti, it was different. The two of them established their own luck merits and virtues were not enough, so in order to obtain Tiandao's investment, they had to make a lot of promises to Tiandao and draw a big pie.Especially Zhunti, despite promising many conditions to Tiandao, signed a gambling agreement with Tiandao and mortgaged himself.

This is why out of the six people, five people established a religion.But their attitudes towards preaching are different. Morality is the least important to preaching, because he didn't promise anything to Tiandao, on the contrary, Tiandao is a little bit catching up.Even Tiandao likes to add icing on the cake.

As for Jieyin Zhunti, because in order to gain more merits and virtues when establishing a teaching and proving the Tao, the cake was too big and too many promises were made.Therefore, in the future, there will be no tranquility and ease of a saint, and he will even end up preaching by himself.

Of course, although the five people have different experiences and methods of proving the Tao, there is not much difference in strength in essence. Proving the Tao is like running a race. Even if one finger crosses the finish line, it is still a win.

(End of this chapter)