Distress: My Years in Defeng Ancient Road

"I think I need to leave. If I continue to listen, I will be persuaded by you."

Even though he said so, Tai Xuezhu still sat there, and had no intention of leaving.

The so-called Confucianism is the study of managing the world. The master of the Confucianism, known as the sage of Confucianism, has a deep gap in his heart. The reason why Xuehai Wuya is a school is because he and Zhuge Shenji never thought of monopolizing education.

It's a pity that the world is such a world, and the era is such an era.

"It can't be avoided. If you don't seek change, decline and extinction will only happen sooner or later."

In the flat tone, there is a fierce and iron-blooded will to kill. Lin Chongyang is a person who has witnessed the decline and decline of the three religions. As long as the blood in his chest is not cold, after seeing such a world, anyone will become Like him, extreme and paranoid:
"Our generation has experienced a lot, and we are still a little angry. Now that we see the problem, we should find a way to solve it.

After all, if we don't make changes, we don't have to expect successors. "

The provocative words seem to be depicting a painting, a painting without the slightest future. He is preaching and conveying a kind of thought.

This is terrifying, the impact is too huge and far-reaching, as if it wants to lead the person in front of him to an unknown path.

No, it can't be considered unknown, he has made it very clear.

At this moment, even the agarwood in the Naboshan furnace could hardly cover up the blood rushing towards his face.

In front of the eyes, it is shocking; in the ears, it is shocking and mourning.

"This road will kill a lot of people." There was a bit of bitterness in the words, and the Tai Xuezhu now understood the hints that Lin Chongyang gave him earlier.

"From top to bottom, only the damned will die." There is light in the eyes of the person who spoke, which is his expectation for the future.

The room fell into silence for a while, and after a few breaths, Tai Xuezhu sighed and said, "You are more terrifying than before."

When all sentient beings face the person in front of them, the flaws in their hearts will be magnified unconsciously.

This was originally just his way of swordsmanship, but now it seems to have become an instinct. If he hadn't seen it with his own eyes, the Tai Xuezhu would even suspect that this person in front of him is not the master of the Confucian sect, but the free demon of the Buddhist sect.

Lin Chongyang sighed softly: "Rolling in the world of mortals, all sentient beings should not be like this now. It would be too sad if a world remained unchanged for thousands of years."

As the words fell, there seemed to be red sword lights flashing, reflecting one picture after another. The children who played and played continued to grow up, or became farmers, or businessmen, or joined the three religions, or chose after graduation. To be an official.

Whether it is keeping their duty or fighting, these people should have a better future, but the world is constantly fighting and fighting, one catastrophe after another, people's humanity is gradually being wiped out.

Although the Three Religions have profound foundations, they are also limited, but conspirators emerge in endlessly. If one day, even the Three Religions are defeated, what should the common people in this world do?

If the three religions whose mission is to defend the Tao and protect the world disappear, then who will care about the common people? In such a world, there is still a future to speak of?

Faced with all kinds of problems in this world, Tai Xuezhu fell into contemplation. He could see and think of some problems. The main thing that surprised him was that in Lin Chongyang's eyes, the future of this world was so dark And slim.

"The road is long and the road is long, and even though he died nine times, he still has no regrets."

This is a feeling from the bottom of my heart. Although the influence of Lin Chongyang does exist, if the Taixue Master does not have this idea, naturally he will not be affected.

Or it can be said that the Grand Master was not affected at all, but he was willing to listen to Lin Chongyang's opinion and formally understand his way.

"So, you agree." Lin Chongyang's tone was affirmative.

The Tai Xuezhu opposite him also regained his composure at the beginning:

"I didn't say I agree. Since you are determined to sacrifice your life for benevolence, I can't stop you, and no one can stop you."

After a while, it can be said that the two of them had a showdown. Although they both had certain reservations, they took the opportunity to decide on the general direction.

The ancients said: The wind rises from the end of Qingping, and the waves form between the small waves.

After the two giants of Confucianism seek common ground while reserving differences, will there be drastic changes in the future?

Ok……

And who knows.

…………

A long time passed. After reorganizing Mirage Nether Capital, Tian Zhili tried several times to attack the barrier, but all ended in failure.

Regarding Tian Zhili's actions, Lin Chongyang and the others ignored him. The two layers of formations covered the mountains and rivers with the roots of heaven and earth. Tian Zhili's move was a waste of time. If everyone was distracted by him, it would be the same. wasting time.

Tian Zhili also understood this truth, so after several failures, there was no movement in the barrier.

However, this does not mean that Tian Zhili gave up, but that he needs to consider other methods, and at the same time, he needs to make a choice. The three sword peaks outside the barrier are particularly dazzling, but he does not want to accept his fate.

Compared with Mirage Mingdu, the other party's fellow practitioners of the three religions, the atmosphere is several times better.

Since the first philosophical debate, a similar debate has been held almost every other month, with each side taking turns deciding on the topic.

At the beginning, almost everyone chose what they were good at.

For example, in the first debate on martial arts, Xia Chenglin proposed the advantages and disadvantages of a hundred weapons. He believed that it is not weapons that make people, but people make weapons.

Walking in the rivers and lakes, as long as the weapon is easy to use and suitable for oneself, it doesn't matter whether it is a knife or a sword, or something else.

The intention of weapons to make people is too low. If everything can be determined by a single weapon, then martial arts and three teachings are needed.

As for the examples of people making weapons, he can also show them, isn't his own master, he can almost be called the ultimate in swordsmanship, which naturally directly elevates the status of swords among all weapons.

The rest of the people also expressed their own opinions, from swords to knives, to long handles such as spears and sticks, and analyzed them separately according to different people and different martial arts realms.

It is worth mentioning that Mo Qingchi presented the single-edged sword invented by Sui Wuyuan in front of everyone during this debate.

If we only talk about the weapon system, the single-edged sword can indeed combine the length of the sword, but because of its shape, it can also be compatible with the short of the sword.

Before Mo Qingchi revealed the answer, everyone even made some deduction about the supporting martial arts based on the shape of the weapon itself.

From simply promoting strengths and avoiding weaknesses, to using single fronts and hidden fronts.

Of course, it's just a deduction. Everyone has their own way, and they will not change their way just because they see a novel weapon. This also proves from the side that it is unreasonable to say that weapons make people.

Because Sui Wudu's understanding of the shape of the single-edged sword is different from ordinary people, it is not the single-edged sword that made Sui Wudu, but Sui Wudu who made the single-edged sword.