Distress: My Years in Defeng Ancient Road

The environment in which a person lives will directly affect how a person behaves. Mo Qingchi is an example.

Although, he had always taken good care of Sui Wuyuan, otherwise he would not have recommended this pretty good junior to Lin Chongyang together with Xia Chenglin, hoping that he could get advice in advance.

But that was because of Xia Chenglin's relationship, and Lin Chongyang was very tolerant towards them and his juniors on weekdays.

However, it was precisely because of this that Mo Qingchi stood up and paved the way for the younger generation, Sui Wudu, in front of the elites of the Three Religions.

Just like Lin Chongyang didn't mind the follow-up influence at all, just like passing on martial arts to him so lightly, he never minded other people's eyes, just because Sui deserved it for no reason.

Fortunately, none of the people present were narrow-minded people, and even after they got to know each other well, they paid more respect to Mo Qingchi because of this matter.

In this way, Sui Wudu and his single-edged sword entered the sight of the younger generation of the Three Sects ahead of time.

The debate on Baiqi also had a relatively perfect ending.

And after that debate was over, Mr. Fei gave them a group lecture, but the content of the lecture was different.

because……

Although the class is very gentle, but the content of the class is very close to Lin Chongyang's style.

The beginning of the article is to encourage them to learn from each other in actual combat. It is said that the most feared thing for warriors is to be injured and defeated in the battle, but they have never been able to find a worthy opponent.

Failure is not terrible, and injury is not terrible. It means that you still have room for improvement. The real terrible thing is that you have never had an opponent.

If you meet a strong person in the future, you may lose time to grow and improve, because you may need to pay for that defeat with your life.

The content officially taught to them is the skills of fighting with others. After all, not everyone is as outrageous as Lin Chongyang, especially these juniors, now the foundation can only be said to be so-so. much more important.

There are various ways of martial arts, but all kinds of martial arts in the world can be roughly classified into two categories: learning from heaven and earth and learning from human way.

For example, Tai Xuezhu's Wuding Sanjue is a master of learning from heaven and earth; and the Spring and Autumn Holy Scroll compiled by Lin Chongyang is a master of learning from humanity.

All kinds of martial arts, all kinds of moves, all lead to the same goal by different routes, nothing more than strength and softness, speed and speed, and clever and clumsy changes.

When fighting against others, if your foundation is weak, you can use martial arts to make moves, using your own strengths to overcome the enemy's weaknesses.

Speaking of this, the theoretical class has turned into a practical class, and he has a general understanding of everyone's level just through fighting with a few moves.

Then give them some targeted suggestions, and some things that can be changed should be started in advance, so as not to suffer losses in the future.

But that's all, there are some things that Lin Chongyang can do, but you can't, so the advice is limited to advice.

Even so, everyone has gained a lot, and the guidance of a senior Tai Yi is still very valuable.

After all, in most of the Three Religions organizations, there is one who is born in the beginning and who can be said to be in the room.

After listening to the class, Xia Chenglin even had an illusion that the orthodox successor of the master is the uncle instead of us.

Fortunately, Lin Chongyang's next lecture brought him back to reality from his wild thoughts.

Because it was purely actual combat, the kind that would get hurt when seeing blood.

Whether it is a friend's younger brother, a friend's heir, or his own junior, his heir, or his sweetheart, they are all treated equally in actual combat.

Because of his status and seniority, such a thing can only be done by Lin Chongyang without any problems.

After a few times of cooperation, Tai Xuezhu adjusted and determined the rhythm of the teaching according to the differences in what everyone is good at.

Although Louzhi Wei Tuo and Mi Tuozi and other eminent Buddhist monks are superb in Buddhism and advanced in practice, if we talk about how to provide a good educational experience for the younger generation, we still have to look at the Confucian principal, the Confucian master.

For courses on Confucianism, Tai Xuezhu is in charge of literature explanations, Fei Jun is in charge of martial arts theory, and Lin Chongyang is in charge of actual martial arts combat.

For the Taoist courses, Yue Wuque is responsible for explaining the common techniques used in walking the rivers and lakes. Part of the core of Daoism is quite advanced courses.

For the courses on Buddhism, Lou Zhi Wei Tuo mainly teaches the content of state of mind. In many cases, emotions will affect a person's judgment; Knowledge.

The seven Taiyi congenitals took turns to teach, and the Taixue master personally coordinated and supervised each other, complementing each other, bringing everyone a very good educational experience, and also brought them a lot of pressure.

In this process, they are senior Taiyi, and they are also exchanging ideas with each other, confirming what they have learned, and promoting common progress.

As for the Li Clan...

It's just rotten fish and rotten shrimp.

Not urgent.

After getting familiar with each other for a period of time, the content of the once-a-month debates, even under the eyes of the seniors, inevitably gradually became bolder.

It can only be said that Lian Yin Yang is worthy of being the descendant of XingXiu Yiqi, who has attracted everyone's attention from the very beginning.

The classification is martial arts, but the content is the practice system of today's affliction.

Because of Daoist martial arts, and Xingxiu Yiqi's own foundation was influenced by Lin Chongyang, he took a slant through the sword and blazed a new path, so his successors were naturally influenced by him.

"Looking at the current martial arts in a difficult situation, no matter which one it is, it is inseparable from the use of Qi. Even if it is too easy to innate, if the true energy is too depleted, its own combat power will also be greatly affected. "

Lian Yinyang said this, laying the foundation for this debate. It can be said to be the most profound argument since everyone studied together, and even alarmed Lin Chongyang and others.

Xingxiu Yiqi's fundamental martial art is in the process of cultivating the true essence of Taiyin Wuji and Sun Wuji, using the power of heaven and earth to continuously temper it, making it gradually become one, and then reversing the state of Wuji, refining it into a golden elixir.

Then use Wuji to generate Taiji, develop the three talents, combine the four images, refine the five elements, etc., and move forward step by step.

As the saying goes, use the heaven and earth as a furnace, use good fortune as merit, use yin and yang as charcoal, forge your own copper, and transform the five elements into one another, so that the four seasons of heaven and earth can be trusted.

Dan Cheng is too easy to succeed.

Lian Yin Yang has expanded on this basis, but because of his own foundation and background, the progress is still at the beginning of the idea. Compared with Cheng Dan, he feels that tempering himself with Yin Yang Qi is more important.

Especially after being "taught" several times by Lin Chongyang, coupled with the several sparring sessions with Ji Wuxia on weekdays, he realized what pure physical strength is.

It's simply unreasonable.