The years when I created the ancient heaven

Chapter 250 Pantao Garden (Part [-])
To this day, Mo Chengjun also admits that he actually doesn't have much talent in refining weapons.

Although he regards refining equipment as mechanical manufacturing, the problem is that mechanical manufacturing is not his specialty!
Speaking of the four arts of cultivating immortals, the "alchemy array", he had in-depth research before and only one refining tool, but after learning for so long, a "magic weapon microscope" is still the idea and direction given by Yue Siming, a disciple of Butian.

This time, it was a surprise to be able to make a demon refining pot, and he was very happy.

For a long time, he liked to stuff any living things into the demon refining pot when he saw them.

What kind of scales and feathers, what kind of birds and beasts, monsters and spirits, that is to catch one when you see one, and grab a pair when you see a pair.

On the one hand, he wants to test the various limits of the space of the Demon Refining Pot, such as how long these creatures can live in it, and how many living things can be contained in a size of ten square kilometers, etc...

On the other hand, it is natural that everything in his cave is good, but without these living creatures, he is making reserves.

About a month later, when Mo Chengjun realized that the demon refining pot was almost full, he chose to retreat again.

Still using the study of talisman seals as an excuse, he locked himself in a retreat and quietly slipped out of the sect with "The Art of False Practice".

This time, he returned to the depths of the Great Wilderness Mountains as quickly as possible, patrolled outside the Immortal Receiving Pavilion for a long time, and after confirming that no one was following him, he opened the Nantian Gate openly and entered his cave.

It was estimated that it had been too long, and the group of monks who were watching had grown impatient, so they finally withdrew.

And the Heavenly Court is still the Heavenly Court, Nanzhan Buzhou is still the Nanzhan Buzhou, everything has not changed much from before Mo Chengjun left.

Mo Chengjun didn't delay, he just poured out the living creatures from the demon refining pot, and let them go to Nanzhan Buzhou to multiply.

Then, he came out of the cave again, wandering around in the depths of the Great Desolation Mountain Range, and caught many living creatures, even monster aquariums, and put them in the cave.

After going back and forth like this more than a dozen times, he finally looked at Nanzhan Buzhou who was a little angry, and he was quite satisfied.

It's just that, turning around, he always felt that something was missing, and it was only at the end that he slapped his head and understood - there is a lack of people!

Yes, in such a big place, Nanzhan Buzhou, which is known as the most prosperous and prosperous human race, has not even a single person. Isn't it a good lie to tell people about it?

But this matter, Mo Chengjun is a little worried!
Although the current Kyushu is a bit chaotic, there are eight immortal sects suppressing it above, and the Daxuan court controlling it below. How can there be chaos?

Besides, he is not a human trafficker like the Lianhuazong. This 'immigration' thing has to be done according to your wishes!

After thinking about it, Mo Chengjun had the idea of ​​directly entering the monster clan's territory and plundering the population.

Yes, you read that right, it is the territory of the Yaozu.

Kyushu is the ancestral land of the human race, but it does not mean that there are no human races living in settlements outside of Kyushu.

In fact, although those monster races are a little messy, none of the upper-level demon kings and immortals are fools.

They want to eat people, so it is impossible to go to Kyushu every time to plunder. Are the eight immortal sects really vegetarian?

Therefore, just like the human race raises livestock, they will also raise the human race and take the path of sustainable development.

However, any demon kingdom with greater power will build a special city for the human race for them to multiply and live.

Well, when Mo Chengjun heard about it for the first time, he shuddered.

Thinking back when he just woke up, he was also lucky to be in the realm of the human race, otherwise it would be a matter of one mouthful if he encountered monsters and ghosts.

Of course, within a few seconds of this thought, Mo Chengjun threw him thousands of miles away.

Are you kidding me?

Is this what he should do as a Dharma master?

After going to the territory of the demon clan, what if we meet those demon kings?
After thinking about it, Mo Chengjun gave up on this matter, let's just do it for now.

Of course, since returning to the cave, there are some things that must be done.

First of all, he used the supernatural power of "Hutian" to recharge a few immortal bones that had been completely consumed.

Secondly, he used the technique of "Mediation of Good Fortune" to change the topography, directly circled the area of ​​flat peach trees, and formed an orchard independent of other areas according to the memory in his mind.

In the underground, there are ravines and formations forming vertically and horizontally, and the world's inspiration visible to the naked eye circulates in it, and the entire peach garden is shrouded in it.

This is actually the formation method set up by Galaxy Sword Sect in the secret place of Qing Cang Peak. It was created by Qing Cang Sword Master. When Mo Chengjun prepared the 'server' a long time ago, he found the information and studied it in depth.

Well, he actually doesn't quite understand the mystery, after all formations are not his strong point, but he still knows how to do it.

Especially in this cave, his perception almost covered the whole area, and then shaped it with the supernatural power of "Mediation of Good Fortune", at an extremely fast speed.

However, the area occupied by this place is a hundred times larger than Qingcang Peak's secret realm, and the 27 flat peach trees seem a bit lonely.

But it doesn't matter, one day, this place will deserve its name.

Here is also the core of the Xianxia version of Internet set up by Mo Chengjun, commonly known as 'cloud server'.

In the end, Mo Chengjun wandered around among the 27 flat peach trees, and finally picked the one that was most similar to the one in the sect, and transplanted it directly into the demon refining pot.

In order to ensure that the flat peach tree would not die, he specially set up a place in the demon refining pot where the world is rich in inspiration.

Before leaving, he stood at the gate and paused for a moment, finally waved his hand, and a white jade plaque appeared on the door, with three large characters written on it - Pantaoyuan.

So far, Mo Chengjun's work in the cave was finished, but before he left, he discovered some unusual things.

After all, he developed and refined the cave alone, and his spiritual thoughts can cover the whole area at will, and with his keen insight into the spirit of heaven and earth, he finally discovered something wrong.

It seems that the total amount of inspirations in the cave has decreased!
This discovery made Mo Chengjun a little uneasy, and he had to stay for two more days, and finally discovered a fact - the heaven and earth inspiration may be increasing, but obviously, there is no environment for such an increase in the cave .

What it has now is simply to open up the cycle of the void, and the total amount of spiritual energy in it is what Mo Chengjun's nine base numbers, a total of 440, are provided by a spirit spring eye.

Although these particles of heaven and earth can automatically absorb dark matter and dark energy from the void to restore themselves, there are only a few particles themselves.

And every time Mo Chengjun extracts the spiritual particles of heaven and earth to infuse the immortal bones, he is actually doing subtraction.

The direct result is that the total amount of heaven and earth spiritual particles in the cave is reduced.

These, of course, can't be seen when the number is small, but the number of back and forth is more, and the reduction is a bit obvious, and Mo Chengjun is naturally aware of it.

After understanding the situation, Mo Chengjun felt relieved, because once he knew the crux, he could just prescribe the right medicine.

And his solution is actually simple, since the total amount of heaven and earth spiritual machine particles is not enough, just fill it up.

So, Mo Chengjun finished charging the remaining eyes of the Lingquan in his hand, and filled them into the core again.

With just this one move, the total number of clever particles in the entire cave skyrocketed again.

Well, he actually thought about filling in the remaining 'five-colored soil'. In this way, the area of ​​the entire Nanzhan Buzhou can usher in another explosive growth.

But counting the time, he still gave up.

However, this incident also provided Mo Chengjun with a direction. The existing circulation system of Dongtian has opened up the world, which can be regarded as an expansion of space.

But that's just the basics.

To upgrade from the cave to the blessed land, perhaps the establishment of the second set of cycles is required.

In the past, Mo Chengjun had no direction, but now, he feels that if he can add the self-increment of the spiritual particles of heaven and earth, will there be a basis for the long-term existence of the entire cave?

This is a project worthy of research, that is, what is the specific way for the self-increasing of the spiritual machine in this world?
Mo Chengjun still had no idea.

After another month of busy work, he embarked on the road of returning again. After using several methods to make sure that no one was following him, he finally returned to the sect.

What he didn't expect was that just after leaving the customs, he heard a piece of news from Baling'er.

After the collapse of Fufeng Sect, it has been over a year, and the fourth prince finally completed the rectification of the entire Yunzhou, and completely controlled the officialdom and army of Yunzhou.

Then, he gathered an army of 20, and he had already marched to the border of Zhongzhou. The slogan of "the side of the Qing Dynasty, the disaster of Yasukuni" had already been spread to the world, and it was time to mobilize troops.

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(End of this chapter)