From Chapter Seven of Xuanjun

Chapter 264

"Why do you call me that, brother?"

Shen Yi raised his eyebrows and asked with a trace of surprise.

"Getting free from the karma of all living beings, this is great freeing."

Wuyin slowly replied: "My lord now has the incarnation of a king, but Buddhist disciples who don't follow the Tao should take advantage of the trend and lead the way forward."

The first sentence explains why Shen Yi is called Da Zi Zai.

The second sentence is to express the purpose without cause, or the appeal.

What Linglong Tiesha couldn't give him, he wanted to get it under Shen Yi's command.Taking Dazizai as the Buddha, leading the beliefs under his command, without cause, is the agent of Dazizai.

It has to be said that Wucai at this time has changed quite a lot compared to the past, but this is in line with Shen Yi's wishes.

"Separate Taoism and Buddha... that's fine." Shen Yi agreed.

Taixu Daojun has the imperial court to promote it, and now it is riding the wind, which has attracted the attention of all parties. At this time, it is best not to add fire to Taixu Daojun, so as not to usher in excessive attention and let others discover Shen Yi's spread The true purpose of faith.

Moreover, although Shen Yi has many believers today, without the leader, he will be in a state of disunity after all. He himself is too lazy to spend his thoughts on spreading the faith, so it is just right for him to recommend himself for no reason.

There were obvious fluctuations suddenly in the illusory realm, and the white scenery went away at a fast speed. In a blink of an eye, the two of them came from within the illusion to outside the illusion, and the white space was in the distance.

Afterwards, the surrounding space became clear and quiet, the bodies of the two of them were like cloud shadows, the emptiness was pure, and a huge palace rose from the ground, with a length and width of six thousand yojanas.There are seven layers of palace walls, seven layers of fences, seven layers of nets, seven layers of trees, and countless birds singing in harmony.

"There is a sky outside the territory, and he is free."

Seeing this for no reason, he made a deep Buddhist salute, "This is the Heaven of He Hua Zi Zai."

How could he, who has read Buddhist scriptures all over the place, not know that this palace city is exactly the Palace of Demon Heaven located in his Huazizai Heaven?
Being able to make such a world-changing move, even if it is performed within consciousness, his behavior still makes Wucao feel shocked from the bottom of his heart.

"From now on, this palace will be the place where Buddhists gather. I will grant you the right to be the first seat, open to you the understanding of Buddhist martial arts, and order you to spread the belief of He Hua Zi Zai Tian."

As the voice fell, a torrent of consciousness came to Wucai's body, and a large amount of information about Buddha and martial arts was transmitted into Wucao's mind, making his eyes wide open and it was difficult to speak.

But in reality, Wucao's stature was shaken sharply, and his aura was sometimes chaotic, and sometimes became majestic.

Within a few breaths, his aura has undergone thousands of changes, a sense of heaviness that can only be brought about by years of accumulation appeared on him, and the purple-black aura that was originally faintly repelling the body of Xumi Buddha also disappeared. Gradually integrate into the body of work.

"Bam—"

All of a sudden, the air waves released from the inside and outside of the acupoints around the body, setting off a wild haze, and then steeply absorbed into the body, becoming harmonious and smooth.

In just a few breaths of time, Wuyuan directly adapted his obsession and skill, and successfully passed the hurdle of transforming evil spirits.

The next thing he has to do is to refine the evil spirit and true energy into stellar qi, refine evil spirits into gangsters, and enter the realm of refining gangsters.

Of course, he can also stay and continue to polish the heart and true energy produced by his obsession.As long as he still has this mind, he can keep polishing it. The evil spirit of the mind may not be more dangerous than other evil spirits, but the victory is inexhaustible and has endless stamina.

This is also the special feature of the monks of Da Ci'en Temple. Their true qi has always been known for its purity and control.

'It's really fast. Compared with him, my transformation of evil has not yet been completed. '

Shen Yi watched Wu because of this rapid progress, and couldn't help feeling secretly in his heart.

The practice of transforming evil spirits is to sharpen the essence, qi, and spirit with evil spirits, so that these three can be transformed.

The key point of this lies in the word "grinding".

Sharpen the three elements, and use the three elements to grind away the harmful qi in the evil spirit, that is, the evil spirit, so that it can be perfectly integrated into one's own true energy, combine the two qi to form gang qi, and refine the evil spirit to form a gang.

This realm is worthy of being created by the Demon Monarch. The more ferocious the evil spirit, the more difficult and time-consuming it will be to practice.Like Bai Xiaolou, using Qinglong Zhensha to sharpen the spirit of life and death is a truly dangerous move. If there is no Bold Mountain as a backing, it will most likely be cold.

But once the success is achieved and the evil energy is exhausted, the strength of the person in the evil transformation realm is probably not matched by many in this world.

And the Sha that Shen Yi chose was even more dangerous than Bai Xiaolou. He swallowed the "Secret Sutra of the Seven Chapters of Xuanjun" and suffered day and night. , or become a madman, or become a monster.

It was also because of the continuous blessing of external forces that made Shen Yi's skill constantly improving, otherwise he probably would not be able to successfully transform the evil until his death.

To get back to the topic, after Wucao temporarily digested part of his insights and improved his own state again, he withdrew from the Heaven of Transformation and opened his eyes.

He didn't care about Wulai, who was still alive, and turned around to focus on the biggest treasure in the Rushi courtyard - the Amitabha palm inheritance.

In Linglong Tiesha, there are three techniques of divine palm inheritance, not all divine palms, but these three techniques alone are enough to surpass the thousands of classics in the temple and the eight magical techniques that have been handed down from generation to generation.

Wuyu did not comprehend the Amitabha Palm before, because he wanted to defeat Wulai first, but also because he was afraid that his own comprehension would not be enough, so he had to first comprehend the eight magical skills, and then study the Buddha's Palm intensively.

Now that Wulai has been defeated, and because of Shen Yi's help, the Babu Divine Art has been introduced. It is time to grab the last and the biggest fruit.

He turned around and his eyes fell on a vajra seat under the bodhi tree.

The vajra seat was entwined with tree roots, and it looked ordinary, but when the eyes of no reason touched this seat, a burst of true energy suddenly flew out of the body and injected into the vajra seat.

The brilliant but not dazzling Buddha light rises from the Vajra Seat, forming a solid Buddha shadow on it.

There is flesh on the top, which protrudes like a bun; the eyebrows have white hairs, which are as soft as cotton wool, and are one foot and five feet long. Black and red, blue eyes and square eyes; with forty teeth, all of which are equal, as flat as snow...

Of the Buddha's 32 victories, there are more than 20 of them that have been observed without cause, and there should be nearly ten of those that have not been noticed.

In the ancient records of Linglong Tiesha, Venerable Kutian created the Xuantai Realm, and set 32 ​​phases as the end point of Buddhist martial arts practice. As long as the body can evolve into 32 phases, one will become a Buddha.

It's a pity that Venerable Kutian himself has only practiced 31 phases, and he is still one step away from becoming a Buddha. Otherwise, there may be a realm above Tianyuan in this world.

(End of this chapter)