From Chapter Seven of Xuanjun

Chapter 265 Amitabha Palm

"Amitabha palm, one of the top magic skills in the world..."

Wucai looked at the Buddha shadow on the Vajra Seat, even though he had experienced ups and downs and his state of mind was already quite detached, he also showed fascination at this moment.

There are tens of thousands of unique knowledge in the world, but the only ones that can be called the ultimate are the martial arts left by those few pioneers.

Just because in the past thousand years, there is no one who can stand up to those few people.In such a situation, which of the latecomers would dare to call it the best?

"It's been a long time since I raised a glimmer of expectation."

Shen Yi's voice came out suddenly, and immediately afterwards, Wu Yin's true energy was released, distorting the light, and creating a blurry figure out of thin air.

This is Shen Yi manipulating the true qi without a cause, distorting the light, making his figure appear here like a mirage.

And his voice was finely tuned by vibrating the air with true energy.

This was impossible for Shen Yi in the past, but now Shen Yi has learned how to use his personality reasonably, and some things are no longer difficult.

With both sound and appearance, and no cause for eyes, at this moment Shen Yi is like a real person who came here to comprehend Amitabha's palm.

While he was speaking, the Buddha shadow on the Vajra Seat had already started to move.

I saw the Buddha raised his palms in front of him, and his lips moved slightly, "Amitabha."

Heaven and man co-exist, Brahma and I are the same, the Buddha shadow is as one with the heaven and the earth, detached from the illusion, true and true, without coming and going, free and eternal.

A chant of the Buddha's name will make the heaven, earth and people unite, and all qi will move accordingly, feeling the ultimate perfection.

This is the unity of man and nature, but it is not just the unity of man and nature.

"The first form of Amitabha's palm, I've heard it like this..." Shen Yi murmured softly as he felt the information entering Wucai's mind.

If I hear it, it means that what I say is to listen to the words of the Buddha himself, and to be with the Buddha.

And the first form of Amitabha Palm is named after it, and the martial principles contained in it are to listen to the words of the Buddha (heaven and earth) and live in symbiosis with the sky. Once you say "Amitabha Buddha", you will gather thousands of vitality into one body, Turn the immeasurable world into your own use.

This trick is useless, but it is better than thousands of methods in the world.

The grand palm came out from the phantom of the Buddha, and went straight into the soul. Without any reason, he felt that he was like a soul coming out of his body.

If it wasn't for Shen Yi to calm his mind for him at this time, Wucao even doubted that he would get lost in this grand palm.

It seems like a moment, and it seems like thousands of years, the grand palm finally changed, the first form of Amitabha's palm changed, the Buddha put one palm upright in front of his body, and pushed out the other palm flatly.

The second formula is to live without dwelling.

The dharma has no place to live, does not live in form, does not live in form, sound, smell, taste, touch, and dharma, does not live in the void of the ten directions, and lives as taught, directly reaching the mind and spirit.

This move to subdue one's own heart and people's hearts is a move of the mind that is detached from the true energy of the method. The Buddhist principles contained in the palm of the hand enter the mind, and the body of Sumeru Buddha appears involuntarily for no reason. The purple-black hair on the body Qi actually began to rise and evaporate.

Even the phantom figure of Shen Yi next to him changed slightly.

"This Amitabha Palm has a back hand!"

If someone from the Buddhist sect comes to comprehend the palm of the Buddha, then there is no danger. If it is someone else, they will have to undergo palm washing and heart washing.

This is the second step, and it is also a hurdle that must be passed to understand the Buddha's palm.

Unable to bear the palm for no reason, Shen Yi immediately said: "Relax your mind and let me do it."

The palm that reached directly to the heart was suddenly turned around, and the other Hua Zizaitian, who had directly entered the depths of consciousness, was borne by Shen Yi.

In Wu Yin's eyes, Shen Yi's figure loomed faintly, and one after another strange characters appeared on Shen Yi's body.

At this moment, Shen Yi let go of the suppression of Xuanjun's scriptures, causing the strange characters to emerge in his consciousness, counteracting the palm that also invaded his mind.

The Buddha's own karma, the obstacle is born of the Buddha, and the extreme karma collides with the meaning of the Buddha's palm to save all living beings. Shen Yi's consciousness sometimes splits into two individuals, manifesting the Buddha body and the karma body respectively, and sometimes they collide and merge into one, making The two meanings contradict each other.

Relying on his extreme manipulation of consciousness, Shen Yi eliminated the two wills while observing the changes in his own consciousness.

After more than a hundred times of separation and reunion, the palm that cleanses the mind finally withdraws.

Shen Yi's consciousness reunited, and a slightly strange figure manifested.

It was too late for him to feel the change in himself, Amitabha Palm had already regenerated and changed.

The third form is immortal.

Dependent origin and emptiness, and emptiness and emptiness, if you understand the purpose of emptiness and nothingness, you can transcend all appearances and see as one.

If the first formula expounds the connection between heart and qi, the second formula expounds the pure theory of mind and spirit, then the third formula focuses on the transformation of heart and form.

If you cut off the birth and death, you can transcend all appearances, see one body at the same time, from the naked eye to the mind eye, awaken the sky eye, wisdom eye, dharma eye, and Buddha eye.

"Oneness and the same view..."

Like a flash of lightning flashed across his mind, a guess that he had never thought of before suddenly appeared in Shen Yi's heart.

Outside the abbot's abode.

"you say······"

Shen Yi's body suddenly opened his mouth, and asked towards the void: "If you can become Buddha eyes, can you see through all falsehoods and dangers?"

"Buddha eyes? The Buddha eyes among the five eyes?" Kong Kong was a little puzzled and said, "That's just a legend. It's a blessing to be able to cultivate the Dharma eyes. But to see through the false and the real, you don't need the Buddha's eyes. The eye of wisdom or the eye of wisdom can do this."

"Why do you ask that?" Kong Kong asked.

He had just noticed that Shen Yi had started to keep silent, and he thought he was thinking about other things, but he didn't expect that as soon as the silence ended, he asked a rather incongruous question.

"It's just that I suddenly discovered a blind spot." Shen Yi showed an indescribable smile.

The third form of the Amitabha palm can make your eyes happy, and as the spiritual gate of the abbot, he must have practiced these three forms of divine palm, and the practice time is close to a hundred years.

Based on his state, he must have enlightened to the Heavenly Eye long ago, and the Wisdom Eye or Dharma Eye may also have been cultivated.

That is to say...
'Even if the abbot's intuition is paralyzed, his eyes may see through the change of true qi hidden by no cause, and see the dream that he hides. In this way...the situation has changed again. '

Shen Yi couldn't help turning his gaze to the Bodhi Courtyard again.

At present, all known parties have taken actions, but what was unknown before has just revealed the tip of the iceberg.

At the same time, in a cave on the mountain behind Linglong Tiesha, a person who had been sleeping for a long time slowly got up.

He straightened the cassock on his body, recited "Amitabha Buddha" in a low voice, and then walked out of the cave unhurriedly, walking towards the temple on the withered grass stained with morning dew.

　Because there were four changes yesterday, today is a bit difficult, so there are only two changes.

　　There should be three changes tomorrow.

　　
　
(End of this chapter)