brother is right

Chapter 439 Dao Becomes a Demon

Chapter 439 Dao Becomes a Demon
"Si Tianzun, isn't there another one?"

Song Yin asked: "What is the meaning of Zizai Tianzun, and what does the world think of?"

Zhang Feixuan looked strange, and looked at Wang Qizheng and Gao Sishu for help. The two of them pretended not to see it, and looked at it from left to right.

"Fourth, do you think that looks like a ghost?" Wang Qi asked, pointing at the foggy place ahead.

"En." Gao Sishu nodded.

"Then let's keep an eye on it, and learn from our seniors to recognize the rules and find problems!" Wang Qizheng had a serious expression on his face, his eyes seemed to see through the fog.

Zizai Tianzun?

Go to hell!

How do you say this?

"Brother, Zizai Tianzun, well, I just want to be free."

Zhang Feixuan hesitated for a long time there, but couldn't tell why.

"Great freedom? Cultivating the Tao is to seek great freedom. This is normal. I am asking, what does this Zizai Tianzun symbolize?" Song Yin was obviously dissatisfied with this answer.

It symbolizes the old color batch!
What else could it symbolize?
Who are those who believe in freedom?

The Hongxiu Tower that I met in the General City of Nanping Kingdom before, the goddess of grace in the flesh, that is the way of freedom.

These people only seek themselves, not others, and have no fixed goals in their hearts. They are not so much pursuing results as they are enjoying themselves in the process of pursuing results.

The Quan Caizong I met before is also free.

People who practice the way of freedom are too weird. They can slaughter a city for their own pleasure, and they can also save a city for their own selfishness.

Zhang Feixuan always felt that he had cultivated the wrong way. If Jin Guang hadn't found out that he had entered the Hunyuan way when he was desperate, he felt that he was a good seed of the way of freedom.

Of course, just thinking about it this way, with his qualifications, according to the words of the master, it is difficult to be a personal alchemy material, let alone cultivate Taoism.

In the past, the Golden Immortal Sect didn’t pay much attention to qualifications, because they were only nourishment and consumables, but even so, there were rules. Only those smart people who could see the true face of the Golden Immortal Sect and endured it secretly could be mentioned by Jin Guang as a boost to help him get people. .

Don't ask for qualifications, ask for smartness, anyway, we will eat together when the time comes.

For a real sect, aptitude does not require a single star.

It's the evil way, robbing mortals, and finding a perfect person, not everything a perfect person needs, but a qualification.

As for the 'righteous way' disciples, they have seen it before, and their qualifications are extremely high.

Those of the Red Leaf Sect, on supernatural powers and methods, let them really see what it means to be a disciple of the Great Sect.

He Zhang Feixuan worked hard, relying on the foundation given by his master, relying on being tempered by the big sun fire by his senior brother, and also suffered from the torture of entering the alchemy furnace, this way of practice is convenient.

Now, it is hard for him to die, and his blood magic can be regarded as entering the room. He has always been proud of his immortality.

No one else in the same school can do this. Wang Qizheng is strong in physique, Gao Sishu is strong in poisoning, only Zhang Feixuan is strong in this body of blood, even if he suffers a heavy blow, as long as he has blood, he can escape. regeneration.

Although it still can't reach the "rebirth from a drop of blood" that the senior brother once estimated, it is not so easy to let him die.

But after so many encounters, he developed supernatural powers. In the end, what the disciples of the Red Leaf Sect showed was not much different from him.

He is only covered in blood, but he has a lot of mortals as his backing, so he is not usually difficult to deal with.

Moreover, the realm of supernatural powers is not something that can be used by ordinary talents.

That is the standard for recruiting disciples of the Righteous Path. I am afraid that the selected person is not one in a million.

"Second Junior Brother?"

Seeing Zhang Feixuan in a daze, Song Yin frowned.

"Brother, that Zizai Tianzun, symbolizes, symbolizes"

Zhang Feixuan really couldn't figure it out, closed his eyes, and said, "Brother, that's the way of great freedom, the way of self."

"It's all about marriage, about getting promoted and getting rich, about being happy with the family, anyway, you can take care of everything, but the most important thing is to take care of yourself. Everyone in the world worships him and asks for a little of everything. I heard that those mortals who worship him want to I want gold, silver and treasures, I want a palace to live in, I want gold tiles and jade palaces, and I don’t know much about the others.”

What is he racking his brains for here, the senior brother asked him and he just answered, what he said was the established impression of the Four Heavenly Venerables.

This is the impression Zizai Tianzun gave him.

"Oh, it's special."

Song Yin thought for a while, nodded and said, "It's not bad."

"Ah? Brother. Don't you feel uncomfortable with this Zizai Tianzun? He only cares about himself."

"What this person wants is a common thing, and it is inherently impossible to hide. This thing is not so much a wish, but an emotional desire. Not only people, but all creatures have it."

"Look at ferocious beasts hunting, but if food falls from the sky, why do they hunt every day, even fight with the same ferocious beasts, they also want a stable source of food, this is desire."

"Beasts also have spirits, and they mourn when their own kind die. This is emotion."

"Even if there are beasts, there are naturally people."

Song Yin smiled and said: "No wonder you don't want to talk about it, because you think that Zizai Tianzun is less handsome than those three Tianzun, so don't say it. You are wrong. We help the world and save people. Emotions, human desires."

"Why helping the world and saving people is naturally because we can't understand the evil ways oppressing the world and the raging monsters. Let mortals live a good life. We will be happy when we see it. This is also a kind of emotion, a branch of desire."

"It's perfectly normal to get promoted and get rich, get married by marriage, want to live in a big house, and want to live a better life. Including our cultivation of Taoism, it is not just a tool to help the world and save people. We also have demands, feelings and desires."

"For example, the buildings in this city, why is there a city? If there is no desire, wouldn't it be good to have a shelter from the wind and rain? Why bother to make a city and build a house? Every family is different, and everyone wants their home to look good. Some, is also a desire."

"There's nothing wrong with that. On the contrary, you misunderstood, Junior Brother."

Song Yin smiled and said: "I thought that the Heavenly Venerable was just a powerful god, but now I look at it, it seems to be different, it is close to the Tao, so it has no form and form, I understand."

These four heavenly gods are not the same as the specific gods such as the myths and books he saw in his previous life, and they are more like common sense.

So it's close to Tao.

Zhang Feixuan looked at the expression on his senior brother who seemed to have realized something, twitched the corners of his mouth, bowed his head and cupped his hands, and said directly, "Senior brother, you are right."

The Four Heavenly Venerables are close to the Tao, and he thought so before, thinking that these existences are just offerings, and no one will touch them.

But later, with the arrival of his senior brother, he became suspicious instead.

He became even more suspicious especially after his senior brother had achieved supernatural powers.

Is that really the pure way?

Since the common sense of the world can be a demon, can't the 'Tao'?
What if the Tao has wisdom?
What if Tao became a demon?

(End of this chapter)

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