Merit Accumulation: I Conferred God and Become a Buddha

Chapter 95 The Five Poisons Are the Root of Suffering
Restless, drowsy, tired and uncomfortable souls were comforted in time.

A solid hand reached out from the side of the bed, and held his right hand warmly.

The soul is peaceful and serene, all the uneasiness and discomfort are gone, and even the body is liberated and sleeps peacefully.

What followed was that the scene in the room was distorted and transformed into a picture of countless stars floating in the void of the universe, like brilliant orbs.

He knows that this is not the real universe, it is an illusion created by the owner of the hand, but his own feelings are so real.

He fell into a state of deep sleep with his eyes closed, his body floating in the magnificent void like weightless, feeling unprecedentedly clean and comfortable, feeling like a bubble floating in the universe.

This beautiful feeling of bliss liberates the body and mind completely, and there is no trace of worldly troubles anymore.

"How is your body and mind feeling right now?"

The figure of Ksitigarbha Bodhisattva, as gorgeous as a red lotus, hangs motionless.

"empty."

Feng Yu's eyes did not open, his lips did not open or close, and he used his consciousness to communicate with the existence around him.

They were all silent, as quiet and beautiful as the stars in the sky.

"I've experienced that feeling.

When I was pierced by thousands of arrows by the people of Guangming City, you appeared and rescued me. At that time, I drew a mysterious symbol on my forehead. Countless beings rushed out of my body, and my body and mind fell into an unprecedented situation. Quiet and serene, as deep and silent as it is now. "

Ksitigarbha Bodhisattva raised the corners of his mouth, showing a mysterious smile.Such a unparalleled smile is as unfathomable as his vast magical powers.

His incomparably beautiful figure turned all living beings upside down, and his bright golden pupils were like the rising sun and bright moon.

"Any ordinary person who wants to enter this state of emptiness and silence can only achieve it through the practice of deep meditation."

Hearing this, Feng Yu felt confused, because he did not understand the mysterious smile and words of Ksitigarbha Bodhisattva.

"Because of my blessing, what you feel now is the pure and comfortable bliss, but you can't enjoy it."

"Why are you telling me these things?"

"Subduing demons and eliminating demons is of course important, and can bring peace and tranquility to the world; but only by cultivating and enlightening can all beings be completely saved from the sea of ​​suffering, and even transcend the six realms of reincarnation."

Feng Yu felt shocked, and understood that Bodhisattva Ksitigarbha wanted him to practice Buddhism, and then lead all living beings to practice together.

"All the three thousand great thousand worlds are in the process of formation, stasis, decay, and emptiness, flowing and changing, and the cycle is endless, without a moment of stillness.

Other worlds, including Jambudvipa, have not had much time, and are experiencing the end of the bad and empty stage. This is a catastrophe that cannot be escaped, and it is a doomed fate. The great flood will eventually submerge these worlds. Only the accumulation of merit of the enlightened ones survive. "

"Dragon God Qingli once told me that when the dimension of the universe ascends, the energy frequency will increase, which will purify the souls without morality. Only those who have accumulated virtue and done good can safely avoid it.

The big reshuffle will transition from the old world to the brand new Datong world, and there is no need for creatures with too many impurities.

Mantian gods and Buddhas have already made preparations for the reshuffle of the world, and devoted themselves to reincarnation to rebuild their status. "

Listening to Feng Yu's heavy words, the elegant Ksitigarbha Bodhisattva showed neither sadness nor joy.

"The new era of Conferred Gods is coming, and opportunities are fair to all beings."

"You gave me the list of gods and asked me to find heroes scattered all over the world and give them gods. Now you want me to practice enlightenment and lead all living beings to practice together?"

"Are you willing to be a guiding light for all beings?"

Tranquil and compassionate eyes stared at Feng Yu's face, with a glance as deep and deep as a thousand years.

"I am willing."

When Feng Yu said this resolutely and earnestly, tears flowed inexplicably, and he suddenly felt sad.

A white and flawless hand stretched out to cover his eyes.

"We are not sad." This was said softly.

But the boy hero king's sadness and worries are so real, he feels very alone.

"The mission on you is very arduous and heavy, and you will experience unimaginable suffering. I hope you will not be sad. I will always accompany you to grow and protect you!"

Although he was comforted by Ksitigarbha Bodhisattva, tears still fell down his eyes and face uncontrollably, and his lips finally lifted into a smile.

Feng Yu, who is quietly smiling, has a delicate and handsome face like a sculpture, and there is unspeakable pain in that indifferent smile, and the eyes covered by the hand of beautiful jade hide a painful sadness.

He touched the hand of Ksitigarbha Bodhisattva with his hand and held it back.

No one spoke again, and there was no sound at all.

The stars and galaxies in the fantasy universe rotate and rotate, presenting a picture of sobriety and disillusionment like a dream.

Ksitigarbha Bodhisattva lowered his brows and looked at him kindly, with neither sad nor happy expression, showing compassion for all living beings, seeing Feng Yu's suffering and sorrow in his eyes.

No matter where he is, Ksitigarbha Bodhisattva has been staring at him, seeing him clearly.

"Since you are willing to be a guiding light for all living beings, then you have to give up your original feelings and desires. These things are so insignificant in front of the common people and salvation."

"How should I practice?"

The hand of light that Feng Yu held in his hand disappeared, and a beautiful figure like a red lotus stood quietly beside him.

"How should the cloud live? How can the cloud subdue his heart?"

How to settle down?How to surrender?That is to live in the true heart and subdue the false mind.

In order to seek the truth and profound meaning of this sentence, Feng Yu once asked the dragon god Qingli, so he came to some understanding.

"Subdue one's heart between thoughts, become a Buddha with one thought, and become a demon with one thought!"

Satisfied with this answer, Ksitigarbha Bodhisattva smiled charmingly, and his eyes were full of compassion and love.

When Feng Yu's eyes gradually opened, his eyes fell on Hong Ying and he couldn't move away.

"You are self-sufficient, your heart is pure and beautiful, as deep and silent as the void of the universe, this is your nature.

The nature is pure and untainted, pervading everything, harmonious and unobstructed, containing the world in all directions, always living in silence, without birth and death.

It is sentient beings who are confused, violate the enlightened mind and merge with various phenomena, thus triggering the understanding of various things and having the understanding of various forms in the world.

The six organs of eyes, ears, nose, tongue, body, and mind, and the six objects of form, sound, smell, taste, touch, and dharma are not born of causes and conditions, nor are they natural "natures." They are all due to the combination of causes and conditions. , Illusion and illusory existence are produced; cause and condition are dispersed and separated, and illusory also perishes.

The six roots and six dusts produced by the harmony of causes and conditions and illusions are like light that does not come from the sun or the void, but it is also inseparable from the void and the sun. Generate various insights.

All living beings should use prajna as a tool to contemplate everything, realize the truth that there is neither real nor false, no appearance and no abiding, so as to remove all the shackles of appearance in thought, and when everything is not attached to the heart, it will give birth to an empty and pure heart. "

Feng Yu was shocked when he heard it, and deeply remembered the meaningful words of Ksitigarbha Bodhisattva.

"Three thousand worlds trouble all beings, love and hatred are so deep-rooted, what you see and hear is so real, only when you don't hold all these in your heart, you will have a pure heart, only the present moment of living is real."

In the hands of Ksitigarbha Bodhisattva, a glorious white lotus appeared.

Feng Yu was fascinated, staring at the pure appearance of the Bodhisattva smiling, this smile is as serene and quiet as the deep and vast universe.

Feeling that he was surrounded by peace, tranquility and purity, he murmured his true feelings.

"Being in the world, with your heart in the pure land, you can get rid of suffering and find happiness at this moment, and you can return to the azure silence of the world of picking flowers, smiling flowers, and flowers."

There is no time flow in the illusory cosmic space, and it ends in a quiet and silent atmosphere.

In this glorious world of deep silence, Feng Yu and Ksitigarbha Bodhisattva looked at each other, and the gaze they watched quietly seemed to be a thousand years old.

"Suffering comes from bad karma, when the mind is thinking. Don't think of evil, don't think of sin.

Greed is a snake, change greed into generosity; anger is fire, change anger into wisdom; ignorance is ignorance, change ignorance into clarity; Suspicion and jealousy, disdain for truth, disrespect for facts, disrespect for cause and effect, and turn doubt into trust.

Cultivation means change, and practice means walking.

The structure of the human body is the virtue of gathering the heaven and the earth, the meeting of yin and yang, the intersection of ghosts and ghosts, and the beauty of the five elements.

Human beings are ordinary people, possessing greed, anger, ignorance, doubt, and suspicion. This is human nature; Buddha is compassionate and loving, so practice is to change people's thinking, enter the way of Buddha with one thought, possess compassion, great love, and let go of greed, hatred, ignorance, suspicion, and suspicion in people's hearts.

The five poisonous minds are the root of suffering. If you want to practice Buddhism, you must first get rid of the five poisonous minds. "

　The Dharma taught in this chapter is very important, and readers can read it twice to experience it.

　　Zetian is grateful and grateful: Robbie 100 point coins reward support!Secondary school boy confused 1666 dots to reward and support!

　　
　
(End of this chapter)