Merit Accumulation: I Conferred God and Become a Buddha

Chapter 96

Dragon God Qingli told me before:

"The real difference between a Buddha and sentient beings is that all the Buddhas you see are born from your mind. Just as you believe that you are a Buddha, so you see the cognition of the Buddha, the cognition of the Buddha is your own. Perfect nature.

Contemplating the inner Buddha, you will have the Buddha's light and pure land in your heart, and you will be able to get rid of suffering and find happiness at this moment.

However, through inheritance from generation to generation, the Guangyin Tiantian human gene in the living beings of Jambudvipa has been obliterated and degenerated, and all living beings are becoming more and more animalistic.

In order to awaken the original Buddha nature of all beings, instilling principles and preaching is only a temporary solution, not the root cause. Only by finding the real cure for the root cause, can we save all beings from the sea of ​​suffering in this world reshuffle. "

Although there is still ideology in the illusory space of the universe, Feng Yu's body cannot take any action, and can only be suspended in the air in a sleeping posture lying flat.

Touched by his statement, Ksitigarbha Bodhisattva remained silent as if lost in thought.

"Because Ao Bing felt that human beings were hopeless and not worth protecting, so he betrayed human beings. In fact, he was just disappointed. The process of love turned into disappointment, and then to hatred."

Feng Yu raised his left hand and quietly watched the sacred object wrapped around his wrist, feeling that the vine bracelet looked real.

"Most of the worldly beings who have the Buddha nature of the Tathagata are unwilling to wake up, so the Buddha can only save those who are predestined.

In this game of reincarnation, only secular beings who are deeply trapped in the game and cannot extricate themselves will be obsessed with it.The enlightened person who can jump out of the game will be closer to the law of heaven - "The world is not benevolent, and all things are treated as dogs; the sage is not benevolent, and the people are treated as dogs."

Compassion is the nature of the way of heaven, but ruthlessness is also the nature of the way of heaven. This is the same reason that all living beings have the Buddha-nature of the Tathagata.

The responsibility and mission of the enlightened person is to inherit the way of heaven, and it is not an exaggeration to say that he is a clone of the way of heaven.Because the way of heaven needs enlightened people who can go through all the tests of reincarnation and have clean and pollution-free energy to lead all beings to escape from reincarnation, and need these enlightened people to create a new world of great harmony together.

Enlightened people accept all kinds of incompleteness in the world, and use their own cultivation as a self-sufficient perfect existence to save all sentient beings and lead them to the self-sufficient perfect self.

The enlightened person who inherits the will of the Dao of Heaven is the Dao of Heaven to experience and convey the nature of Dao of Heaven through the enlightened person.

With the true and innocent mind like a jewel, all sentient beings are perfect.

The Buddha's emptiness and formless dharmakaya are as pure and untainted as the original nature, pervading everything, harmonious and unobstructed, containing the world in all directions, always living in silence, without birth and death.

For example, all living beings in the world come from 1, 1 can give birth to all things, and there is form without form; the Buddha's Dharma body is representative of 1, and Dharma body can meet conditions to give birth to all phenomena.

If all living beings in the world can restore their original perfect nature through karma, then there will be more Dharma Bodies, and the nature will be the same. You are the Buddha, and the Buddha is you, and you belong to the dharmakaya.

If the hearts of all living beings in the world can be the same as those of the Buddha, then all living beings will become Buddhas instantly. "

The calm and unhurried Ksitigarbha Bodhisattva has a calm and deep expression, neither sad nor happy; there is no tenderness and compassion in the lowered eyes, only deep silence like deep water without waves.

The smooth clothes, the overall solemn and solemn image, and the ruthless gaze of "the world is not benevolent and treats all things as dogs", made Feng Yu feel throbbing, and for the first time discovered the other side of this Bodhisattva who is extremely lonely.

I don't think this kind of eyes of "heaven and earth are benevolent and treat everything as a straw dog" is terrible, but I just feel that Ksitigarbha Bodhisattva, who looks down on the world with this kind of eyes, is as lonely as him.

The memory flashed back in his mind, and he remembered that bright, white, flawless hand reaching out to him, that hand was full of perfect dignity and possessed all the blessings in the world.

He couldn't help holding it back silently, and met the eyes of Ksitigarbha Bodhisattva with the jade hands of the lotus flower.

The compassionate Bodhisattva stared back at him with gentle eyes and a serene smile on his face.

Now, and for the first time, the body is controlled by ideology and has movement. I stretch out my hand and hold the hand of Ksitigarbha Bodhisattva, which is naturally hanging by my side. is one.

His identity at this time is like an enlightened person who inherits the will of heaven, and heaven experiences and conveys his own nature through the enlightened person.

"What does the whole way of heaven want? Why is there annihilation?"

What he asked was the law of the way of heaven, and he was also questioning the law of the way of heaven.

"All the three thousand great thousand worlds are in the process of formation, stasis, destruction, and emptiness, flowing and changing, and the cycle is endless, without a moment of stillness."

The underlying meaning of Ksitigarbha Bodhisattva's answer is to admit and accept the law of heaven.

"The Dao of Heaven needs enlightened people who can go through all the tests of reincarnation and have clean and unpolluted energy to lead all living beings to escape from reincarnation. It needs these enlightened people to create a new world of great harmony together."

Feng Yu smiled bitterly, the truth sounded the same as "one master will make all the bones dry", how many corpses of sentient beings are piled up and buried under the feet of the enlightened one standing on the top of the dry bones?

"Six realms of reincarnation are the six dharma realms among the "ten dharma realms", and all six realms have reincarnation of life and death.

Heaven, Asura, and humans are the three good ways; animals, hungry ghosts, and hell are the three evil ways.

The six paths of reincarnation are actually the cycle of cause and effect, the continuation of cause and effect, and the transformation of cause and effect.That is to say, if you plant a good cause, you will get a good result; if you plant a bad cause, you will receive a bad reward.

If a person can understand the principle of cause and effect, understand the truth of cause and effect, and be cruel and ruthless, he will definitely practice the five precepts and ten good deeds.

Five precepts: no killing, no stealing, no sexual misconduct, no lying, no drinking.

Ten good deeds: no killing, no stealing, no sexual misconduct, no lying, no duplicity, no harsh speech, no frivolous speech, no greed, anger, and ignorance.

Cultivate the ten virtues of the top grade, and enter the way of heaven after death; cultivate the ten virtues of the middle grade, and enter the way of Shura after death; cultivate the ten virtues of the low grade, and still live in the human realm after death.These are the fruits of doing good deeds.

If you create ten evil karma, you will fall into the three evil ways after death, and suffer all kinds of pain without interruption. "

Feng Yu asked perplexedly, "Do human beings believe in the six realms of reincarnation?"

"The people of the world know the karmic retribution of karma like a chestnut in the ocean.

The ignorance produced at the same time as life makes all sentient beings rotate like a wheel at the root of the samsara of life and death, that is, the eyes, ears, nose, tongue, body, and mind of all sentient beings, and nothing else. "

There was a look of worry, which was rarely revealed in Ksitigarbha Bodhisattva's eyes.

"Heaven has the virtue of loving life, the earth has the thickness of carrying things, and the gentleman has the beauty of adulthood.

But people in the world don't respect the sky or fear the earth. They don't know gods and Buddhas and don't be gentlemen. They know how to advance and retreat without losing the right way. There are only heaven, earth gods, Buddhas and gentlemen. "

Listening to Bodhisattva speaking in a light and casual tone, Feng Yu's heart became heavy, and he felt that his body was covered by the lingering shadow of worry.

"Artificial babies replace the mother's womb for reproduction, and the probability of a child being born from the mother's womb is extremely low. Moreover, God wants to leave the chance of reincarnation to high-energy souls to save the world. Now the human nature in the six reincarnations is actually in a state of collapse, unqualified It is very difficult for the soul of a person to be reincarnated as a human again."

Realizing the seriousness of the problem, Feng Yu felt that his breathing was almost stagnant.

"I'll take you to Children's City."

The listener was stunned for a moment, but he hadn't realized where Tongzicheng was, only seeing the illusory universe and the scene of the scene changing.

The real Tongzi City is not located in other places in Daqian World, but in Lianhuazang Mountain and Sea World, which is located at the bottom of the prison in Nili City, a secluded city.

Feng Yu's soul was brought to the top of Nili City by Ksitigarbha Bodhisattva, where the Palace of Fighting Victory Buddha is located.

They floated above the gorgeous palace, looked down at the exquisite buildings below, and heard a low and indifferent voice coming from there.

"What are you doing here?"

No polite words, only straightforward questions.

Ksitigarbha Bodhisattva said calmly, "I'll take him to Tongzi City."

Dou defeated the Buddha and sent the guardians around him to support the human world, and now he is alone in the palace.

He didn't come out to greet the visitors, it was really just that he didn't want to see Feng Yu.

"Looking at your hands-on posture, are you going to be his teacher?"

"Yes."

Feng Yu was slightly stunned by the dialogue between Dou Shengfo and Ksitigarbha Bodhisattva.

The atmosphere was stiff and frozen, and there was a moment of silence.

"Okay." The voice came from the palace below, echoing faintly.

"With the power of your great compassionate vow, you vowed to save all sentient beings!
Although the merits and wisdom are equal to those of the Buddha, he does not appear in the body of the Buddha, but always in the body of a Bodhisattva. He practices and saves sentient beings in the world of the ten directions.

Now, do you also want to save Fengyu and become a Buddha? "

"If he makes a great vow to me to become a Buddha, I will prophesy for him to become a Buddha!"

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(End of this chapter)