I have billions of golden crow clones

Chapter 233 Three Cleansings, The West's Great Wish
Across the chaos of a light-year, Sanqing and others returned to the prehistoric.

Along the way, Duke Dong repeatedly sought opportunities to curry favor with Sanqing.

Although Dongwanggong is proud and arrogant, he has to put down his posture in front of Sanqing. Besides, Sanqing has been sanctified, and Dongwanggong is only a quasi-sage.

All saints are ants, and quasi-sages are just stronger ants.

Although they all belong to the Taoist sect, Sanqing did not explicitly support the East Prince, and what the East Prince wanted was to win the support of Sanqing.

Even with the support of a saint, the benefits to Zifuzhou are huge, not to mention the support of three saints.

However, Prince Dong had a good idea, but the reality was a bit different from his idea.

Although Dong Wanggong didn't find a good opportunity to speak up, Sanqing would not be ignorant of what he was thinking, but his attitude towards him was very cold.

Being able to feel Sanqing's contempt for him made Dong Wanggong secretly hate him.

As soon as he returned to Honghuang, Sanqing said goodbye to Nuwa, and both the East Prince and the West Queen Mother were ignored.

The Queen Mother of the West also felt unhappy, and became more persistent in sanctification.

Lihentian, Tushita Palace, can also be called Bajing Palace.

This is the Dojo of the Supreme Being in the heaven. Today, each of the three Qings sits on a futon in the Bajing Palace.

After discussing the loss of Hongjun's luck for a while, they all believed that Hongjun had transferred his luck to someone else.

Combined with the skyrocketing luck of the Heavenly Court, this is puzzling.

Hongjun supports Yaozu to become the protagonist of heaven and earth?In Sanqing's view, it is impossible.

It is of no benefit to Hongjun that the monster race becomes the protagonist of the world, and Hongjun also helps the acquired human race build a merit system.

After some analysis, an astonishing conjecture is ready to come out.

The Lich's calamity?

The two tribes of the Lich are fighting against each other, and they are in a balance. Now that the luck of the Yaozu has surpassed that of the Wuzu by a large margin, the balance will be broken. So, is the Lich's calamity still far away?
Besides, is there any other possibility?

How long will it be before the Longhan Calamity is over?
In order to let the Lich's calamity break out in advance, even willing to give up his own luck, paying so much, will the plan be small?

After much deliberation, it must be for Xuanmen to dominate the prehistoric world.

If Xuanmen ruled Honghuang, it would certainly not be a bad thing for them, but the greatest benefit would fall on Hongjun.

"It's time for me to separate." Taishang said suddenly.

Yuanshi and Tongtian were taken aback.

Although we all know that separation is imperative, the mood is still a bit complicated.

After all, all three of them were sanctified, and the Yuxu Palace in Kunlun Mountain could not bear the luck of the three saints.

"Nowadays, it doesn't make sense for us to be in charge of different teachings." Seeing that Yuanshi and Tongtian were silent, the Taishang said again.

After all, it is best for the Taishang to bring up the matter of separation.

After a while, both Yuanshi and Tongtian nodded.

An agreement was reached on the separation of the family, and the next step was simple, the Taishang gave up the control of Yuxu Palace.

Tongtian also didn't want to stay in Kunlun Mountain, so Yuxu Palace was left to Yuanshi.

After leaving Lihentian, Sanqing also separated.

Yuan Shi went back to Kunlun Mountain in the lower realm.

After going to the upper and lower realms, he searched for the blessed land of Immortal Mountain, and finally chose to open up a Taoist temple in Shouyang Mountain.

Shouyang Mountain is also a rare blessing in the prehistoric times.

Since it is a blessed place, Shouyang Mountain has long been occupied by some creatures.

But whether there are living beings occupying it is not contradictory to the Taishang opening up the dojo.

When the Taishang opened up a Taoist temple in Shouyang Mountain, under the influence of his saintly luck, Shouyang Mountain was also a Taiqing blessed place recognized by the Dao of Heaven.

The recognition of the Dao of Heaven is due to the number of days.

Although it is not the general trend of heaven that Shouyang Mountain has become a blessed land of Taiqing, it is difficult for a saint to change it.

Another Bajing Palace appeared in the center of the spiritual vein of Shouyang Mountain.

A green cow lowed and was led to the cowshed by a Taoist boy. This Taoist boy was one of the two boys who were enlightened by the Taishang, named Yinjiao.

The "Taiqing" talisman of Hunyuan Yiqi flew out from the Bajing Palace, and evolved into a large formation of Liangyi dust, covering the entire Shouyang Mountain in an instant.

The Liangyi Mote Formation is the supreme formation method of the Taiqing lineage today. This formation has six gates of life, death, disillusionment, obscurity, transformation of innate yin and yang energy, and evolution of the power of the five elements. It instantly turned into a cloud of fresh air, and ended up with both body and spirit destroyed.

The power of the Supreme Saint urged the Hunyuan Qi talisman to lay down the formation, and even if the Da Luo Jinxian entered the formation, he would fall in an instant.

Few creatures in Shouyang Mountain felt it.

But if the creatures in the mountains go out, it will be difficult to return to the mountains.

As the formation was laid down, the two Taishang boys, Jin Jiao and Yin Jiao, had more information about the formation in their minds.

It is unusual to use more information in people's minds without leaving a trace.

"Master Sage's methods are really incredible." Jin Jiao and Yin Jiao thought to themselves.

Then, Jin Jiao and Yin Jiao digested the extra information in their minds.

Entering the Liangyi Mote Formation, as long as you don't enter the two gates of disillusionment, life and death are tied to one thought.

To enter this formation, one must not enter through the gate of death, but the gate of death is located in the northeast, the gate of life is in the southwest, the gate of illusion is in the center, the gate of extinction is in the east, the gate of darkness is in the south, and the gate of enlightenment is in the northwest.

The door of death is difficult to enter, but it is easy to survive, the door of life is easy to enter, and it is easy to be trapped. The door of extinction is the hub to break the formation, while the door of illusion is infinitely changeable, easy to get lost, and entrap the true spirit. The door of darkness is dark, and only the door of light is open.

Through some understanding of the Liangyi Mote Formation, Jin Jiao and Yin Jiao also gained a lot of insights.

It is not surprising that the Taishang passed on some of the secrets of the mountain protection formation to the boys around him.

After all, most of the Taishang's energy was devoted to comprehending the way of heaven and alchemy. If there was any trouble in Shouyang Mountain, Jinjiao and Yinjiao could also solve it with the help of the mountain protection array.

Next, Jinjiao and Yinjiao got busy, not only taking care of Taishang's green bull, but also watching the fire. Jinjiao and Yinjiao didn't work too hard on the cultivation of the Fa.

In other words, the Taiqing Immortal Technique taught by the Supreme Master to Jinjiao and Yinjiao is not complete, and they can only cultivate to the Jinxian level.

……

Kunlun Mountain, Yuxu Palace.

Yuan Shi has accepted two apprentices, the first disciple is Guang Chengzi, and the second disciple is Anji Xianweng.

In addition to the two apprentices, Yuanshi also had a white crane boy beside him.

As the first disciple of Yuxu's sect, Guangchengzi hit the golden bell and jade chime every time before Yuanshi gave an altar to preach.

However, there is a large formation, non-Yuxu disciples can only listen to the sermon at Qilin Cliff, and they can't see Yuanshi, and what they hear is fragmented, but this is better than self-cultivation behind closed doors.

Since accepting disciples, Yuan Shi also opened the altar to give lectures from time to time.

At this time, there are bursts of fairy sounds in Yuxu Palace, Dao Qi pervades, various visions evolve, and the light of Yuqing is shrouded.

Baihe Boy stands beside Yuanshi, while Guangchengzi and Nanji Xianweng each sit on a futon below.

However, both Guang Chengzi and Nanji Xianweng showed happy faces, obviously they gained a lot from listening to Yuanshi's preaching.

While talking about the way of Yuqing, Yuan Shi glanced at the two people below.

For these two apprentices, Yuan Shi is very satisfied. They have extraordinary following and good understanding. The most rare thing is that they have a heart for Taoism.

From Yuanshi's point of view, Daoist Duobao, Tongtian's first disciple, was no match for his two disciples.

……

In the East China Sea, Tongtian opened a dojo on Jinao Island.

In Biyou Palace, there are many people listening to Tongtian preaching.

After the separation of families, Tongtian let himself go a little bit.

After all, it is a sage dojo, and the weather is extraordinary.

Looking around, it is hazy and condensed, the sun and the moon spit out auspicious light, the old cypresses are green, and the mountain wind is like autumn, the sky is the same color, the wild flowers are crimson, and the morning glow is like green peaches, red apricots and fragrant.

The colorful circles are full of moral brilliance flying into the purple mist, and the cigarettes are misty, all of which are spit out from the innate infinite. The fairy peaches and fruits are like golden pills, and the green poplars and willows are like jade threads.

At that time, I heard the yellow crane singing, and every time I saw the green luan flying and dancing, the world of mortals disappeared. It was nothing more than fairies and fairies coming and going, and the jade house was always closed.

In Biyou Palace, Tongtian sat on a cloud bed and gave a lecture on the Way of the Supreme Purity. Below him were his four major disciples, namely Daoist Duobao, Our Lady of the Golden Spirit, Our Lady of Wudang and Our Lady of Guiling.

After the four disciples came the Seven Immortals, headed by Wuyun Immortal, and there were also Golden Hoop Immortal, Pilu Immortal, Qiushou Immortal, Lingya Immortal, Jin Guangxian and Chang-eared Dingguang Immortal.

These eleven are all true disciples of the Tongtian sect, and they are also inner disciples of Jiejiao, while there are many outer disciples, including Zhao Gongming and San Xiao.

In addition, the boy of water and fire stood beside Tongtian.

Thousands of people listened to the Tao in Biyou Palace, and tens of thousands outside the palace.

Although there are good and bad people in Biyoumen, Tongtian also teaches students according to their aptitude.

Jiejiao luck can be said to be booming.

Among the three teachings of Taoism, the luck of the cut-off teaching is now on the rise.

Tong Tian's heart is not low, he doesn't want to compete with the Supreme Master, but he wants to compete with Yuan Shi wholeheartedly.

Since each is in charge of the major teachings, disputes over orthodoxies are inevitable, and the Tao of Shangqing is intercepting a ray of life, while the lineage of Yuqing pays attention to conforming to the sky and responding to others.

Because of the differences in Taoism, Yuanshi often used his elder brother's identity to talk about Tongtian.

Since Yuanshi is Tongtian's elder brother, Tongtian is often at a disadvantage.

Today, Tongtian is not without complacency, and he has also paid attention to the development of the teaching, which is far inferior to him cutting the teaching.

Presumably his elder brother's face is very dark!

……

In a blink of an eye, it has been tens of thousands of years since Yuanshi became a saint.

The western land, Mount Sumeru, Zhunti and Jieyin made up their minds.

Under Maha's suggestion, Zhunti and Jieyin decided to make great wishes to the Heavenly Dao.

There are merits and virtues for making great ambitions and being recognized by the Dao of Heaven. According to the ambitions made, there will be more or less merits.

This is also 'borrowing' merit from the way of heaven, which must be repaid with interest.

However, for the sake of sanctification, Zhunti and Yingying are both ignored.

As for what ambition to make, the quasi-mention and reception have also been thought out.

On the summit of Sumeru, the Dainichi Tathagata is incomparably majestic, and the Buddha's light envelopes the entire Mount Sumeru.

You can feel the power of Dainichi Tathagata, which is not under the level of quasi-sacredness and guidance, but also at the quasi-sage level.

Both Zhunti and Jieying have also practiced the Dainichi Tathagata's scriptures. The relics communicate with the Dainichi Tathagata's Dharma, and they can use the power of the Dainichi Tathagata to bless their bodies with a single thought.

At this time, Zhunti and Jieyin each sat on a lotus platform, the former sat on a seven-treasure lotus platform, and the latter sat on a twelve-grade golden lotus.

"The way of heaven is above, Zhunti (Reception) made a great wish here."

"The country has no evil vows, if I get the way, the country has hell, hungry ghosts and animals, and I don't get the right enlightenment."

"If I don't fall into the evil ways, if I get the way, after the death of the gods and people in the country, those who return to the three evil ways will not obtain the right enlightenment."

……

(Vow that the body is truly golden, that the body and shape are the same, that the wisdom of predestination is shared, that the heavenly eye sees everywhere, that the heavenly ear hears everywhere, that he knows the vow with all his heart, that there is no hindrance in the power of the gods, that he does not covet the body, that he lives in samadhi, realizes the extinction... )
In one breath, Zhunti and Jieyin set up 48 big ambitions.

These 48 great ambitions are not easy to complete, and it is not a small difficulty for the sage of Tiandao.

If Zhunti and Jieying cannot be sanctified, these 48 ambitions can crush them to death.

Although there is sanctification with faith, it is not 100%.

However, with the issuance of 48 ambitions, the possibility of Zhunti and Jieyin becoming a saint exceeds 99%.

Every great wish they make has great merit.

With the approval of the Dao of Heaven, a large group of merits will fall from the sky.

In mid-air, the merits were divided into two, one half fell on Zhunti, and the other half fell on Jieying.

After absorbing the merits and virtues, Jieyin is the first to become a saint.

The sage's aura was released from Jieyin's body.

And there is a vision of heaven.

With the help of the power of heaven, the aura of Jieyin covered the whole prehistoric, and his voice also spread throughout the prehistoric.

At this moment, all sentient beings knew that someone had become a saint again.

Being picked up one step ahead, Zhunti can only wait for a while.

Under the restrictions of the laws of heaven, two souls cannot be sanctified on the same day.

Although he was the first to be received, Zhunti was also open-minded.

However, there is a little more thought about receiving and guiding. He is already a sage of heaven and the first sage in the West.

But Maha is the great leader of the Western religion, Zhunti is the second leader, and he is only the third leader.

Now, should he be the great leader of Western religion?
As for Maha, is he qualified to rank alongside a sage?It makes sense that he should be demoted to the deputy leader.

These thoughts flashed in Jieying's mind, but he didn't say it now.

After all, he has just been sanctified.

Coupled with the friendship of the trio, it can't be too ugly.

But according to Jieyin's thinking, he should be the chief leader of the Western religion, Zhunti should be the second leader, and Maha should be the deputy leader. At most, he should be given the same status in name.

Maha was not unaware of the thought of receiving and guiding.

To be honest, Maha doesn't care about his status in Western religion, his status is not so low.

"Even if you are sanctified, how far can your eyes see?" Maha looked at Jieyin with the momentum of Jieyin, and thought to himself.

Saints are just ants to the Dao of Heaven.

For beings whose size surpasses the way of heaven, saints are just pawns.

Saints use heaven and earth as chessboards, and common people as chess pieces. However, there are also existences that use saints as chess pieces.

The guided Buddha's light enveloped the entire Mount Sumeru, and then shone outside Mount Sumeru.

On Mount Sumeru, the guiding Buddha's light overwhelmed the Great Sun Tathagata's Buddha's light.

However, the light of the Great Sun Buddha became more and more dazzling, while the light of the receiving Buddha became more and more dimmer.

Jieyin also hopes that Dainichi Tathagata will be stronger, and it is best to be comparable to a saint. In this way, the Western religion will only have three saints to fight, and it will be much easier to complete 48 great ambitions.

With the sage Buddha's light leading him, it is only a matter of time before Dainichi Tathagata becomes as powerful as a sage.

When Zhunti is also sanctified, there will be many saints and Buddha lights.

Over time, the heavenly vision above Mount Sumeru disappeared.

The momentum of the saint who covered the prehistoric world is gone.

(End of this chapter)