I have billions of golden crow clones

Chapter 234 The decision to burn the lamp

In the depths of the prehistoric starry sky, Hongjun opened his eyes with surprise on his face.

"Sacred reception? This..."

Nuwa's sanctification surprised Hongjun quite a bit, but now that Nuwa has become a saint, Hongjun is even more surprised.

Hongjun never expected that Jieyin would become a saint.

If you lead a person to establish a Western religion and make 48 great ambitions, it will be easier to become a saint.

But there are also Maha and Zhunti who have divided their merits and virtues. It is said that they cannot become saints if they receive and guide.

Unless there is also a majestic purple air in the reception.

But how could Jieyin have the primordial purple energy?
Hongjun couldn't figure it out.

At this time, Hongjun was not the only one who was surprised, Nuwa in Fengqi Mountain was shocked, Yuanshi in Kunlun Mountain was shocked +1, Taishang in Shouyang Mountain was shocked +2, Tongtian was shocked in Jinao Island +3...

In the East China Sea, Zhulong, an alien sage who was sealed in the eyes of the sea, was also shocked and felt a sense of existence.

Except for a few saints, there were even more quasi-sages and Da Luo who were shocked, and it was not worth mentioning under Da Luo.

In addition to being amazed at Jieyin's sanctification, he was also surprised by Zhunti and Jieyin's ambition.

Some creatures sneered, thinking that Zhunti and Jieying couldn't fully fulfill their ambitions.

If you fail to fulfill the great wish you made, even if you become a saint today, you may lose the position of a saint in the future, or even fall.

But countless creatures bowed to Mount Sumeru, praising Jieyin and Zhunti.

Regardless of whether Jieyin and Zhunti can realize the ambitions they issued, it is admirable to be able to issue ambitions.

If Jieyin and Zhunti can fulfill their great wishes, it will also benefit all sentient beings.

Although there is a selfish desire to obtain merit, it is also a great kindness, which is not contradictory.

The fact that the Dao of Heaven can bestow great merit is enough to explain everything.

As a result, there are more souls who praise Jieyin and Zhunti.

……

After being sanctified, Jieyin did not go to open up the world in the chaos outside the sky, but still stayed in Mount Sumeru.

Sitting side by side with the big day Tathagata, the light of the saint Buddha who guides him has been covering the big day Tathagata.

Absorbing the sage Buddha's light, the power of Dainichi Tathagata is rapidly becoming stronger.

Clearly feeling the increase in the power of the Great Sun Tathagata, Jie Yin felt joy in his heart.

In this way, it is just around the corner that the power of Dainichi Tathagata will be enhanced to the level of a saint.

Zhunti also felt the power change of Dainichi Tathagata.

When he felt the power increase of Da Ri Tathagata, Zhun Ti was quite surprised.

Although he knew that the sage was powerful, but through the power changes of Dainichi Tathagata, Zhunti found that he still underestimated the power of the sage.

However, Zhunti was also happy in his heart.

If Dainichi Tathagata can gain the fighting power of a saint as soon as possible, it will be a great thing for Western religion.

The receiving disciples were naturally happy, Zhunti's disciples were also calm, but Maha's disciples were a little sad.

Now, it goes without saying that Jieyin is sanctified, and Zhun mentioned that he will definitely be sanctified after a while, but Maha doesn't look like he wants to be sanctified.

In the western trio, Maha is the boss, and after the establishment of the Western religion, Maha is also the leader.

If Maha can't be sanctified, no matter how you look at it, it's 'virtue doesn't match'.

This is not a small problem, a bad one will cause the Western religion to fall apart.

But with the introduction and sanctification, not many souls dare to talk about saints.

As a result, there were many discussions about Maha and Zhunti.

He didn't go to the outer space to open up the world, so Jieyin also preached on Mount Sumeru.

To be precise, it is to guide and teach innate Buddhism.

The disciples of Western religions all came to listen to the sermon, and there were also many living beings from Mount Sumeru.

There are even creatures from the outside world coming to Mount Sumeru.

With the emergence of saints in the West, many living beings in the West also want to worship under the saints.

On Lingjiu Mountain, a congenital creature walked out of Yuanjue Cave, and it was Daoist Ran Deng.

With the eyes of burning lamps, you can see the light of saints and Buddhas on Mount Sumeru in the distance.

Not to mention the light of saints and Buddhas, even the light of Buddhas of the Great Sun is no small matter.

"There are two saints in Western religion, and they are also great." Ran Deng yearned for it.

Randeng was also one of the three thousand guests of Zixiao Palace in the past.

Standing on his own identity, Ran Deng hesitated whether to join a saint sect.

He couldn't face it, but the benefits of joining the Saints Dajiao moved his heart.

Today's four sages teach, but the most promising one for Ran Deng is not the Western religion.

Even if there are two saints in the Western Church, the burning lamp is not too optimistic.

After all, 48 big ambitions are not easy to achieve.

Even from Ran Deng's point of view, it is impossible to realize those 48 great ambitions.

The success of Western teachings is 48 ambitions, and will failure also be 48 ambitions in the future?

If he wanted to join a sage religion, Ran Deng originally wanted to join the teaching.

The threshold for human education is high, and Ran Deng and Taishang don't get along very well.

The threshold for cutting off teaching is low, but Ran Deng feels that it is not as good as explaining teaching. After thinking about it, it is normal for him to have the idea of ​​joining explaining teaching.

But now, Ran Deng is hesitating in his heart, should he join the Chanjiao or the Western religion?Or not join a sect of saints.

"Let's join the Western religion!" Ran Deng had a decision in his mind.

After all, Western religion already has a saint, Zhunti also has the chance to become a saint.

Maybe one day Maha will also be sanctified, plus that great day Tathagata.

It is hard to say in the future, but it is still very good to join Western religion now.

Decided to join the Western religion, Ran Deng no longer hesitated, and rode his mount Colorful Deer to Mount Sumeru.

On the way to Mount Sumeru, Ran Deng also saw many creatures heading to Mount Sumeru.

The movement of Jieyin's sanctification was too great, and it attracted countless souls who wanted to join the Western religion and become disciples of Jieyin.

Even becoming a registered disciple of Jieyin is enough to make countless creatures scramble for the first.

After all, there are too many creatures in the wild, how many saints are there?
Even if Jieyin is not favored, he is still a saint.

Is it not easy for a saint to accept disciples?
If there is no threshold for accepting apprentices, he will be the saint with the most apprentices in minutes.

However, Western religions do not have a threshold for recruiting disciples. Although the threshold is not as high as that of Nobody and Chanjiao, it is still higher than Jiejiao.

Too many living beings don't know themselves, and consider which saint to be their teacher, but the reality is that there is a saint who is willing to accept him as a disciple, so just be happy!
For example, Ran Deng is an innate creature and a Da Luo Jinxian, so there is not much room for choice.

If he ran to join the Renjiao, the Taishang would probably reject him.

However, it is not a problem if you want to join the Interpretation, Intervention or Western Teaching.

The mount of the burning lamp is also a strange beast, with strong legs, stepping on auspicious clouds, and flying across the world.

But after more than a month, Ran Deng came to the foot of Mount Sumeru.

The Buddha's light on the top of the mountain made the lamp almost unable to open his eyes.

The colorful deer flew to the top of Mount Sumeru with burning lanterns.

When approaching the top of the mountain, the lamp came down from the colorful deer.

Ran Leng stepped up, only to see that the guide was preaching.

At this moment, Zhunti was sanctified.

An aura not weaker than Jieyin was released from Zhunti's body.

On the top of Mount Sumeru, the vision of heaven appeared again.

Ran Deng didn't expect that Zhun Ti would suddenly become a saint, so he almost lost his footing.

Under the aura of the saint, it is also difficult for Daluo Jinxian to stand firm.

Like the cold sweat on the forehead of the lamp, struggling to support under the aura of the saint, it is because the aura of the saint did not target him.

If the saint's momentum is targeted, the lamp will not be able to hold on at all.

With the supernatural powers of a sage, maybe a look can wipe out Da Luo Jinxian in ashes.

Although Daluo Jinxian is not worn out for ten thousand eons, he is only the lowest level of not worn out for ten thousand eons.

Hunyuan Jinxian is much stronger than Da Luo Jinxian, and Hunyuan Da Luo Jinxian is much stronger than Da Luo Jinxian.

The disparity of this gap is far from being able to make up for the quantity.

The guide who was preaching suddenly paused, and a pair of Buddha eyes also looked at the lamp.

I thought that Ran Deng was also here to listen to the sermon, so I didn't pay much attention to the reception.

However, Zhunti's sanctification also caused Jieyin to stop preaching.

"That's all for today's sermon," Jieyin said.

Immediately, a group of listeners withdrew.

After a while, the vision of heaven disappeared, and Zhunti also put away his momentum.

"Where did Fellow Daoist Ran Deng come from?" Jie Yin asked with a smile.

Ran Deng strengthened his mind to join Western religion.

Zhunti no longer has the urge to be holy, but is sanctified.

Today, Western religion actually has two saints.

Looking at the Dharma image of the Great Sun Tathagata at close range, the burning lamp is also amazing.

When Ran Deng's spiritual consciousness came into contact with the Great Sun Tathagata, he felt that the magical power of the Great Sun Tathagata was as vast as the sea, which was inconceivable.

It is certain that Dainichi Tathagata is much stronger than him.

After answering the question, Ran Deng also said what he wanted to do.

When they heard that Ran Deng was going to join the Western religion, both Yingyin and Zhunti were surprised.

Even Maha was a little surprised.

Maha wouldn't be too surprised if he ran the lamp to join the teaching.

After all, Ran Deng is an innate sage, and now he wants to join the Western religion, which seems to be a lowering of his status.

As Ran Deng opened his mouth to express his desire to join the Western religion, he was welcome to accept the quotation.

However, among the three leaders of the Western Church, it is not easy to decide on one person, so I looked at Zhunti and Maha.

Zhunti and Maha also agreed to join Ran Deng.

"In this way, Fellow Daoist Ran Deng will be my deputy leader of the Western Sect." Jie Yin said to Ran Deng with a smile.

Ran Deng was also overjoyed when he heard the words, and worshiped the three leaders.

There are three Qings in the east, and three Buddhas in the west. The fly in the ointment is that Maha has not been sanctified.

And with the addition of Randeng, the luck of the Western Sect has also increased a bit.

The luck on Ran Deng's body is still relatively huge, anyway, he is also a congenital saint, and he is also a Da Luo Jinxian.

In the past, Ran Deng also went to Zixiao Palace to listen to Hongjun's preaching.

Let Ran Deng be the vice-leader, but Jieyin actually wants Maha to be the vice-leader.

However, Jieyin was not in a hurry to make trouble, he gave Maha three thousand yuanhui time, if Maha could be sanctified within three thousand yuanhui, it would be all right to let Maha be the great leader all the time, but if If you can't be sanctified within three thousand yuanhui, let Maha abdicate to let the virtuous, and let him take over and sit on the position of the great leader.

At this time, Zhunti taught the Sutra of the Great Sun Tathagata.

"The Sutra of the Great Sun Tathagata?" Ran Deng was taken aback.

Next, Ran Deng was shocked.

Practicing the Great Sun Tathagata Sutra can summon the power of the Great Sun Tathagata.

Before joining the Western religion, Ran Deng knew very little about Dainichi Tathagata.

Now, through the scriptures of Dainichi Tathagata, he has a lot more understanding of Dainichi Tathagata.

With more understanding, the heart of the burning lamp will not be peaceful.

Dainichi Tathagata is not a living being, but a rule, a rule of Buddhism and Taoism.

Of course it is not comparable to the prehistoric way of heaven, but Dainichi Tathagata may not be unable to grow to the level of a saint.

Therefore, Jieyin and Zhunti also regard Dainichi Tathagata as a great reliance.

To avoid long nights and many dreams, it is better to let Dainichi Tathagata grow to the level of a saint as soon as possible.

This saint level is a mana of immeasurable kalpas.

The real body of Pan Gu of the Witch Clan is at the level of a saint, and the strongest mystery of the Zhou Tian Xingdou Great Formation of the Yao Clan is also at the level of a saint.

If a saint puts down the Zhuxian Sword Formation, the sword formation is also at the level of a saint.

Besides, how many levels of saints are there?
Even if the Renjiao's Liangyi Mote Formation is too manipulative, it still can't reach the level of a saint, it's just close.

Western religions also have congenital formations, such as the Anuttara-samyak-sambodhi formation, the Maha Infinity formation, and the Lotus formation, but none of them have reached the level of a saint.

It can be seen that the saint level is rare.

But Dainichi Tathagata has the potential to grow to the level of a sage, so how can we not pay attention to receiving and guiding?
It can be seen that Zhunti nourished the Great Sun Tathagata with his own Buddha light no matter before or after he became holy.

Amazed at the mystery of the Da Ri Tathagata scriptures, Ran Deng also asked Xie Zhunti to give him such a wonderful method.

Maha spoke at this time, and explained to Ran Deng some problems in the practice of Da Ri Tathagata's scriptures.

For the cultivation of the Great Sun Tathagata Sutra, Jieyin and Zhunti are not as good as Maha.

Even after Jieyin became a saint, he had a deeper understanding of the Great Sun Tathagata's scriptures, but he was still not as good as Maha, which made Jieyin admire Maha.

It's a pity that Maha doesn't have a majestic purple energy, so it's difficult to become a saint.

Zhunti struggled a lot after getting the primordial purple qi, but decided to give up the primordial purple qi to Maha, but Maha didn't want it.

After passing once, it is very difficult for Zhunti to give up a second time.

With sanctification, not only the mentality of receiving and guiding has changed, but the mentality of Zhunti has also changed.

After all, the primordial spirit entrusts the way of heaven, which will definitely affect the state of mind.

Although his mentality has changed, Zhunti's respect for Maha has not changed much. He is still Maha's most loyal number one younger brother.

With Maha's guidance, the practice of burning lamps and practicing Da Ri Tathagata's scriptures became smoother.

And being close to the Great Sun Tathagata is also helpful for practicing the Great Sun Tathagata Sutra.

The farther you are from the Great Sun Tathagata, the more difficult it will be to practice the Great Sun Tathagata Sutra.

Looking directly at the Great Sun Tathagata is like looking directly at the sun in the sky.

In today's prehistoric Buddhism and Taoism, only the Great Sun Tathagata can deserve the name of the Great Sun.

He took out a lotus seed, and when the sage turned the Buddha's light, the lotus seed fell to the ground and grew into a seventh-grade lotus in just a moment.

But it is also a low-grade innate spirit treasure. Burning a lamp to bind this lotus platform and nourish it with Buddhism, it is hoped that this lotus platform will be promoted to a middle-grade innate spirit treasure in the future.

Ran Deng was also amazed at the generosity of reception.

Sitting on the lotus platform, lighting the lamps also cultivated the scriptures of the Great Sun Tathagata.

With the cultivation base of Ran Deng, his mana power was transformed into Buddha power.

The Buddha's power of the lamp is biased towards the fire attribute, which is also related to the heel of the lamp.

The Buddha's light of the fire attribute is also more suitable for the Great Sun Tathagata.

After practicing for just a few days, Ran Deng was able to summon the power of the Great Sun Tathagata to bless him.

Of course, the burning lamp can only summon a small part of the power of Dainichi Tathagata.

To summon the power of the Great Sun Tathagata does not depend on cultivation and Taoism, but mainly depends on the comprehension and practice of the Great Sun Tathagata's scriptures.

As the power of Dainichi Tathagata continues to grow stronger, the Sutra of Dainichi Tathagata is also becoming more and more important.

(End of this chapter)