Prehistoric: From the descendant of the demon ancestor to the first demon in ancient and modern time

Chapter 147: Innate and Nurture

Faced with the doubts of Yuanshi Tianzun and the leader of Tongtian, Daode Tianzun only had one sentence to explain: "Countless creatures are addicted to evil arts, the prehistoric situation is about to collapse, and the catastrophe is coming."

The words that were as plain as water, without the slightest ripples, made Yuanshi Tianzun, Tongtian Cult Leader, change his color instantly, and his mind fluctuated violently.

Yes, it doesn't matter whether the Divine Technique of Sacrifice was created by the inner demon or by the Demon Ancestor Luo Hou. What is important is that the catastrophe is coming.

The catastrophe is full of destruction, the destruction breeds the supreme good fortune, they are also very tempted?

Having experienced the glory of the ancient times, Sanqing also knows the road to the Great Luo Wuji, and knows that the road to the Great Luo Wuji is the smooth road to heaven.

However, Sanqing gave up the road of Daluo Wuji and embarked on the almost dead-end road of killing three corpses, just to become a saint?

Daode Tianzun, Yuanshi Tianzun, Tongtian Cult Master, is there a person with narrow vision and short-sightedness?
Yu Dijun, Taiyi, Xihuang, Minghe, Kunpeng, Zhenyuanzi, Hongyun, Xiwangmu, Dongwanggong and many other great supernatural powers stood out. Sanqing was far more shrewd than the world imagined.

This era is the era of Hongjun. If you don't follow the path created by Hongjun, you won't give Hongjun face. Even if Hongjun doesn't care, he will most likely become the target of public criticism.

Those with great supernatural powers would never mind using Sanqing's head to seek credit and reward from Hongjun. Pangu's authentic reputation could not scare those with great supernatural powers.

If surrounded by many people with great supernatural powers, the Sanqing before he became a saint would definitely not be able to stop him. Therefore, embarking on the path of killing the three corpses was both voluntary and forced by the current situation.

However, after taking the road of beheading the three corpses and becoming a saint of heaven, it does not mean that their way is over.

Wouldn't it be beautiful to become a sage of the heavenly way first, and then become a Hunyuan Daluo, adding the two together, and multiplying the cultivation base.

Now, Sanqing saw the opportunity to become Hunyuan Daluo.

They are also very interested in the supreme creation conceived in the great calamity.

Unlike Demon Ancestor Luo Hou, who has stopped at the limit of the Great Luo Wuji for nine times, it takes a complete power of the Great Tribulation to reach the top of the Hunyuan Great Luo.

Has become a saint, comparable to Hunyuan Daluo, Sanqing has the power of Hunyuan Daluo, but lacks the power that Hunyuan Daluo should have, a mature and complete power of catastrophe is enough to support the three of them to step forward together That crucial step.

“This matter needs careful planning.”

Yuanshi Tianzun's eyes flashed, and the causes of all effects operated on their own, deducing the feasibility of things.

In terms of calculation, the moral gods are not as good as the Yuanshi gods who master the causes of all effects.

"Whether it's the demon ancestor Luohu or the heart demon, one is a loser left over from the ancient times, and the other is a newborn little devil. Although there are threats to us, I firmly believe that the final victor must be our Sanqing. .”

Master Tongtian said confidently, and put the Qingping sword across his knees, making a clanging sword sound, as if responding to the heart of Master Tongtian.

With a sword in hand, gods can block gods, demons can kill demons, demon ancestor Luohou, or inner demons are not enough to make the leader of Tongtian feel afraid, only the fighting spirit is surging.

The palm of his hand was stroking the Qingping Sword, his eyes were like two sharp swords, razor-sharp, and he couldn't wait to show off his peerless edge.

Qingpingjian has not seen blood for many years, I believe that the Demon Ancestor and the Heart Demon will not disappoint Qingpingjian.

Although the Moral Heavenly Lord and the Yuanshi Heavenly Lord have no intention of trying the methods of the two demons, they are not afraid. They are about to be determined by the power of the catastrophe.

This era is the home field of the saints, there is no boat carrying the devil's throat, and there is no land where the demons are allowed to wreak havoc.

Luo Hou's glory was buried in the ancient times, and the inner demons were destined to have no future.

Sanqing looked at each other and smiled in unison.

Looking at the endless prehistoric, vast mountains and rivers, nine heavens and ten earths, you can have a panoramic view. This universe, the ten directions and the heavens and the earth, seem to be under your control.

The prehistoric era is so big, boundless, and vast that there are really not many people who can make the Three Pure Ones fearful. An old devil or a little devil is really not qualified to play with them.

The three Qings fight together, even if they are stronger than Daozu Hongjun, it is not impossible for them to fight.

Although the power of the catastrophe has not yet matured, it has been regarded by San Qing as something in his pocket.

In the East China Sea, a majestic temple stands in the void, exuding supreme coercion, within a radius of a million miles, no marine life dares to approach.

It is Biyou Palace, the highest palace of Jiejiao that comes from East Kunlun.

In Biyou Palace, all Jiejiao disciples gathered together without missing a single one.

The relocation of the teaching base does not require a lot of trouble at all. Everything can be done with just one Biyou Palace.

On the Tai Chi Bagua Dao platform, the eyes of the leader of Tongtian were closed tightly, and his breath seemed to be there, sometimes sacred and majestic, sometimes illusory and ethereal.

The three flowers blooming above the head are arranged according to the three talents of heaven, earth and man. They are filled with the energy of chaos and evolve into the great avenue of heaven and earth, all-encompassing and infinite.

One Yuan, Two Instruments, Three Talents, Four Symbols, Five Elements, Liuhe, Seven Stars, Bagua, Nine Palaces, and Ten Directions
But everything that exists in heaven and earth can be found in the three flowers of Tongtian Cult. He is like the creator who controls all truths. There is nothing that he does not know about everything.

And this is the embodiment of the "Tao" of Tongtian leader.

There is no "Tao" in the world, only the laws and rules that maintain the operation of the heaven and the earth. In order to understand the mysteries of the heaven and the earth more clearly, the world insists on calling it "Tao".

Tao is divided into innate and acquired.

The innate way is to understand a law of heaven and earth, and gradually control the origin of the law, to understand the way with the body, and finally to combine the body with the way, and the human way is unified. The way is me, and I am the way.

The acquired way is to understand the many laws and rules between heaven and earth, and use your own will as the core to arrange and combine the laws and rules of heaven and earth to form your own unique way.

The leader of Tongtian Cult is following the path of acquired nature, using the causes and effects of innate possession as the foundation to create his own unique path of supreme purity.

The same is true for Yuanshi Tianzun and Daode Tianzun.

Sanqing, how proud it is, would not be willing to rest on its laurels.

The legacy of Pangu and the inheritance of Hongjun can only be the materials for them to climb to the top.

After all, what others give belongs to others. Only what truly belongs to you is the best.

More than [-]% of the powerful people in the prehistoric era understand this truth. Therefore, most of the powerful people in the prehistoric era follow the acquired path, focusing on their own ideals and respecting their own way.

The innate way is easy first and then the hard; the acquired way is hard first and then easy. There is no distinction between superior and inferior. However, in comparison, the acquired way is more in line with the needs of the strong.

In the innate way, specializing in one law, and finally combining the body with the way, there is a huge risk of becoming a way. Even if you successfully combine the way and reach an unfathomable state, it means that the road has come to an end, and it is difficult to make progress.

There are not so many obstacles in the postnatal way, and the risk is extremely small, but comprehending countless laws and rules, and then arranging and combining them into one's own way, people without great wisdom and perseverance cannot do it.

The innate way takes the combination of the Tao as the ultimate goal, and the acquired way takes the creation of the Tao as the main purpose of practice. Each has its own advantages and disadvantages, and each is good at winning.

But when it comes to the strong people who come out of the two paths, the acquired path is better.

The person who has achieved great success in the innate way, in today's prehistoric times, should be the demon clan Xihuang first. The innate Bagua Avenue is only one step away from the combined way. Once the combined way is successful, he will be a veritable Hunyuan Daluo.

However, that small step may have left Xihuang with no hope of taking it for the rest of his life.

After Emperor Xi, there were the twelve ancestor witches of the witch clan, each mastering a law of nature, and their comprehension was extremely advanced.

Except for Emperor Xi and the Twelve Ancestral Witches, there are really very few people who have achieved success in practicing the innate way.

The rebellious and unruly prince of the Phoenix Clan has the hope of pushing the Five Elements Dao to perfection, and becoming the source of the Five Elements Dao by fitting the Five Elements Dao.

But there is only a little hope, and after countless years.

(End of this chapter)