Prehistoric: From the descendant of the demon ancestor to the first demon in ancient and modern time

Chapter 722: My Buddha’s sins are unforgivable right now

"The mighty heavenly dragon, the World Honored Ksitigarbha, the Prajna Buddhas, the Vajra Mahamudra!"

The palm print that covered the sky fell and instantly razed the Five Elements Mountain to the ground. The mantras and posts left by Tathagata Buddha could not stop it in the slightest.

Xuanzang's sudden explosion also stunned Sun Wukong. Is this the so-called power that can shake the heaven and earth?
The Five Elements Mountain has leveled, but Sun Wukong is still lying there, with only one thought in his mind: "What a mighty monk!"

Not only Sun Wukong had this idea, Wufang Jiedi, who was sent by Buddhism to secretly protect Xuanzang, also looked at each other with confusion, and his heart was filled with waves.

Xuanzang is so powerful, does he need their protection?
"Monkey, come to your senses."

Xuanzang stepped forward to help Sun Wukong up and said softly while cleaning the flowers, plants and vines from his head.

When Sun Wukong's body was touched, his magic power automatically protected his body. He subconsciously wanted to repel Xuanzang, but it was like a mud cow drowning in the sea, having no effect on Xuanzang.

Compared with Xuanzang, who has a big demon living in his body, Sun Wukong's Taoism is still too shallow.

Under the Hunyuan, if you don't become a great Luo, you will all be ants!

Wearing a chain of golden armor, wearing a purple gold crown with phoenix wings on his head, and walking on lotus root silk, his posture is very heroic and extraordinary, just like the Monkey King of Huaguo Mountain, the Monkey King of the Monkey King.

The chain-locked golden armor, the phoenix-winged purple-gold crown, and the lotus-root silk steps on the clouds. Although it is not a common commodity, it is not a rare thing either.

Xuanzang sighed inwardly.

"master."

And he is no longer the arrogant and ignorant monkey he used to be. After five hundred years in prison under the Five Elements Mountain, he has long figured out that it is really impossible to survive in a place like the Earthly Immortal World where power is deeply entrenched without a backer.

However, Sun Wukong did not notice that when he appeared in this gorgeous outfit, Xuanzang's eyes twitched slightly.

Later, Xuanzang rode a white horse, asked Sun Wukong to carry the burden, and continued to move forward. He had no intention of giving Sun Wukong a set of clothes to hide his shame.

But this is not surprising. Although the Dragon Clan has received benefits from Buddhism, it is not a dog raised by Buddhism after all. How could it give such excellent things to Sun Wukong?

It seems that in order to play his own character well, Xuanzang just dealt with Sun Wukong, nagging him, which made Sun Wukong very impatient.

"Ignorance is sometimes a kind of luck!"

The chain armor, purple gold crown, and walking shoes worn by Sun Wukong were all refined from the weapon-making furnace. They are ordinary items that can be mass-produced. Apart from being beautiful, there is nothing special about them.

After the decline of the Monster Tribe's hegemony, the foundation was divided up by various forces, and the weapon-forging furnace technology was naturally cracked and used by the major giants.

The Dragon King of the East China Sea is simply playing Sun Wukong like a monkey!

When Dayu controlled the floods, he refined four sea-fixing needles to suppress the surging waves. Although they were placed on the Dragon Clan's territory, they did not belong to the Dragon Clan.

The only valuable thing about Sun Wukong is the Ruyi Golden Cudgel, but it does not belong to the dragon clan, but belongs to the human clan.

Although he felt that the little bald donkey was not easy to take care of, he promised Guanyin Bodhisattva to protect him when he went to the West to obtain Buddhist scriptures, and he would definitely do it.

In the prehistoric era when the lich controlled the world, the demon clan had realized the mass production of low-level spiritual treasures. The materials for refining spiritual treasures were put into the weapon-casting furnace, and the weapons-forging furnace would automatically refine ordinary-grade spiritual treasure weapons.

Looking at the peaceful and compassionate Xuanzang, and thinking about Xuanzang's violent methods of razing the Five Elements Mountain just now, Sun Wukong called out to Master with a hint of reluctance.

Faced with such a contrasting master who seemed a bit "abnormal", Sun Wukong had no choice but to deal with it perfunctorily.

"Wukong, I heard from you that you once made a big fuss in the Heavenly Palace. Now that you have entered my Samana, you should remember not to kill again."

Sun Wukong had no choice but to immediately transform into the set of equipment he got from the Dragon King of the East China Sea.

He can still be happy when he treats rubbish as a treasure. Sun Wukong has a good mentality. If it were his crazy self, if he was fooled, he would not be able to make a big fuss.

After all, people are different!

Looking back at Sun Wukong who was clumsily carrying the burden and still immersed in the joy of being freed, Xuanzang couldn't help but frown again. For some reason, he felt a familiar aura on Sun Wukong, but it didn't feel right when he thought about it.

Master Sun Wukong, isn’t that shameless? How could it be related to that person?
"It's getting more interesting."

A smile appeared on the corner of his mouth, and he became more playful.

He is too lazy to trace the cause and effect. When the time comes, everything will become clear. If you know the cause and effect too early, you will lose some fun.

Since Five Elements Mountain accepted Sun Wukong, Xuanzang and Sun Wukong masters and disciples have once again embarked on the road to learn scriptures.

One day, when it was getting late, the master and the apprentice found a farmhouse to stay. The owner of this house was an old acquaintance of Sun Wukong.

Late at night, when the host went to bed early, Xuanzang meditated on Zen and chanted sutras, and Sun Wukong was lying bored, but a group of robbers and thieves attacked during the night.

The eyes see joy, the ears hear anger, the nose smells love, the tongue tastes thoughts, the opinions are lustful, and the body itself is worried.

Getting the names of the robbers is quite a bit Zen-like, but you shouldn't, you shouldn't run in front of someone and seek death.

"Wukong, go deal with it!"

Xuanzang put down the scripture in his hand and said with a cold tone.

He didn't care whether the bandits were arranged by Buddhism or really came to rob them. He only knew that there was no chance of letting them go if they offended him.

rule?

He always only likes others to abide by His rules of the game and does not like to abide by other people's rules.

Sun Wukong takes action, and several bandits can easily take advantage of him.

But either because of his kind thoughts or because he was frightened by Xuanzang's "Mighty Dragon", Sun Wukong did not kill the bandits. Instead, he escorted Xuanzang in front of him and let Xuanzang decide how to deal with them.

"Master, have mercy on me, have mercy on me."

Several bandits kowtowed to Xuanzang and begged for mercy, but what they got in return was indifference and ruthlessness.

Xuanzang looked at Sun Wukong and said with a hint of indifference to life: "Wukong, in your opinion, how should the master deal with these strong men?"

Sun Wukong was slightly stunned and said: "Master is compassionate."

Before he finished speaking, he was interrupted by Xuanzang: "It is good for Buddhism to be compassionate, but as a teacher, I have always believed in killing to protect lives, and killing people is not the way to kill people."

"Beheading these strong men who have done evil is the greatest mercy."

At this moment, Xuanzang seemed to be incarnate as King Shura, exuding great light and showing great compassion, but he was doing the most cruel things.

"My Buddha's current sins are unforgivable!"

"Wukong, send some donors on their way!"

This will make Sun Wukong unable to do anything.

Doesn't Buddhism pay attention to compassion, but he is always ready to kill, and his behavior is domineering, and he doesn't look like a monk at all.

"Master, if you don't think carefully about it, wouldn't it be better if the Buddhists abstain from killing, enlighten their minds, and guide them to do good?"

Sun Wukong said tentatively, wanting to find out Xuanzang's background and find out the nature of this cheap master so that he would be easier to get along with in the future.

After listening to Sun Wukong's words, Xuanzang only replied coldly: "It is the Buddha and Bodhisattva's business to save them. It has nothing to do with being a teacher. The teacher's responsibility is to send them to see the Buddha and let the Buddha personally save them." transform them.”

(End of this chapter)