Prehistoric: From the descendant of the demon ancestor to the first demon in ancient and modern time

Chapter 723 The Four Saints Test the Zen Mind

After that night, Sun Wukong grew up and gained knowledge!

A monk doesn't care about compassion, he just likes to kill without mercy. He also drinks alcohol and eats meat. His behavior is not like a serious monk at all.

Who is a serious monk who dares to treat the rules and precepts as non-existence, dares to break the precepts by killing at will, killing people like chickens?
Let’s face it, Xuanzang was not a serious monk.

However, the unruly Xuanzang also suits Sun Wukong's taste. He is originally from the demon clan and has an unruly temperament. He cannot stand the rules and regulations. Being with the unruly Xuanzang can save him some unnecessary trouble.

The two masters and apprentices moved forward together, collecting the white dragon horse in Yingchou Stream, fighting the black bear spirit in Heifeng Mountain, collecting Zhu Bajie in Gaolaozhuang, encountering the yellow wind monster in Huangfengling, and collecting Sha Wujing in Liusha River.
During this period, Avalokitesvara Bodhisattva was afraid that Sun Wukong would be untamable and Xuanzang could not control him, so he transformed into an old woman and sent a tight curse, but Xuanzang crushed it casually.

Since you accept Sun Wukong as your disciple, even if you cannot convince him, you cannot deliberately trap him or use such despicable means as a tight curse, even if someone is notorious, you will not bother to do it.

When passing by Futu Mountain, I met Zen Master Wuchao.

Who is Zen Master Wuchao?
The incarnation of the Great Sun Tathagata.

Who is the Great Sun Tathagata?
It’s just the waistcoat that Lu pressed on Buddhism!

In F6 of the same main temple, Zen Master Wuchao recognized who Xuanzang was at a glance. While secretly cursing the demons in his heart for being able to torment him, he was too lazy to expose Xuanzang. In accordance with the arrangements of Buddhism, he passed on Xuanzang's "Heart Sutra" which polishes the state of mind. ” and sent Master Xuanzang and his disciples off to continue their journey.

There is a saying that even though they are working together to control the main temple to harvest the heavens, Lu Ya still lacks a good impression of the inner demon. He really doesn't want to get involved with the inner demon unless necessary.

The maple leaves are full of red, and the yellow flowers are resistant to the evening wind.The old cicada groaned and became lazy, and the crickets thought endlessly.

The lotus broke the green fan, and the orange fragrant gold bombs.Poor few geese, emptied a little far away.

One day, the master and his disciples were on their way. Unaware that it was getting late, Sanzang said, "Wukong, where will you stay now that the sky is getting dark?"

If the master has something to do, the disciple will do his duty, otherwise what is the use of the disciple?

When Sun Wukong heard this, he felt a little disgusted that the bald donkey was difficult to take care of. It was normal for monks to eat in the wind and drink the dew, and to lie on the moon and sleep in the frost. There was no need to deliberately find a place to stay.

But he also knew that Xuanzang, the seemingly benevolent little bald donkey, was not easy to mess with, so he, Zhu Bajie, and Sha Wujing looked around and found a house in the mountains.

The master and apprentice immediately went to stay overnight.

Here the owner of the house invited the master and his disciples into the house to see tea and fruits, which was quite attentive.

During the conversation, the owner of the house said that his family was very unfortunate. The men in the family died early, leaving only a few orphans and widowed mothers. Therefore, he wanted to recruit a son-in-law. Four masters and apprentices were just right.

In this regard, Xuanzang, who was more calm than Liu Xiahui, naturally pretended to be deaf and mute and ignored it.

Sun Wukong is a monkey and is not interested in women. Sha Wujing is also naive and silly. Only Zhu Bajie is "sex-obsessed" and clamors to be his son-in-law.

In other words, accompanying the mother and daughter to complete the play.

Zhu Bajie, the reincarnation of Marshal Tianpeng, the former leader of the Four Saints of the North Pole, and even Emperor Zhenwu had to look down on him before he attained enlightenment. How could he not see that there was something wrong with the four mother and daughter?

It's probably some big shot's whim that he went to the mortal world to have fun. Playing with others would not do him any harm.

"hehe."

Seeing Zhu Bajie surrounding himself in front of his future "mother-in-law", Xuanzang smiled with an inexplicable meaning. Sun Wukong, Zhu Bajie, and Sha Wujing could all see that the mother and daughter had extraordinary origins, but they were not sure who they were, but he saw everything at a glance.

The three young and beautiful girls were disguised as Manjusri, Samantabhadra and Guanyin.

The woman whose charm is still there is actually Old Mother Lishan, or should she be called the Wudang Madonna.

The identity of Old Mother Lishan was used by the Queen Mother of the West, Empress Nuwa, and the Holy Mother of Wudang. The Old Mother of Lishan who is now pretending to be a woman is the Holy Mother of Wudang.

The Queen Mother of the West and the Empress Nuwa are of too high a level for Buddhism to invite. No matter how many benefits they give, it will be useless.

"Yin and Yang are reciprocal. Is this a distortion of human nature or a loss of morality?"

After taking a look at the girl Guanyin pretended to be, Xuanzang sighed inwardly.

The former Taoist Cihang, now the Guanyin Bodhisattva, a grown man, has turned into a woman. The world is really in decline, and even the gods have learned the evil arts of a certain country!
In fact, Taoist Cihang is an innate white lotus that has attained enlightenment. He is born as a human being, neither yin nor yang, male or female, male and female, just in one thought, there is no distortion of human nature at all. Moral decay.

The reason why Xuanzang sighed like this was because the bad taste of a certain big devil had occurred again.

"Weird"

While teasing Zhu Bajie, she glanced at Xuanzang vaguely, and the Wudang Virgin, who had transformed into a gorgeous woman, felt a little strange in her heart.

He was sure that this was the first time he saw Xuanzang, but for some unknown reason, Xuanzang always gave him a familiar feeling, as if he had known this monk a long time ago.

Thinking about it carefully, it seems absurd.

Xuanzang was the Golden Chanzi in his previous life, and he had never participated in various grand gatherings held by Buddhism. The reason why he agreed to go out to perform this time was because the Buddhists gave him too much, and he had never met Jin Chanzi or Xuanzang.

However, the intuition of strong people is often very good, and it is impossible to make unfounded rumors. Therefore, Our Lady of Wudang thought that she would wait for the play to be over before finding an opportunity to test Xuanzang's background.

Then, immersed in the identity of the character, and then teased Bajie.

Wearing the vest of Lishan Mother, the Wudang Virgin Mary, Guanyin Bodhisattva, Manjushri Bodhisattva, and Samantabhadra Bodhisattva

The reason why a Taoist master and three Buddhist great masters enlightened the house in this barren mountain was to test the determination of the master and the disciples.

The further west you go, the more monsters and ghosts you see. Without an unwavering Zen mind, it will be difficult to reach the Great Leiyin Temple in the West.

Buddhism has paid countless prices in order to plan the plan to learn Buddhist scriptures. In any case, we cannot let the master and disciples give up halfway. It is necessary to test the Zen mind this time.

Originally, the main target of the test was Xuanzang. After all, Sun Wukong, Zhu Bajie, and Sha Wujing were all practitioners, and their Taoist hearts and wills were guaranteed. Only Xuanzang had too many uncertainties.

But the result of the test was that Xuanzang was calm in his arms and was more like Liu Xiahui than Liu Xiahui, but Zhu Bajie was quite good at it and actually took the initiative to cooperate with the performance.

The next day, the house disappeared, and all the women and young ladies disappeared. Although Zhu Bajie cooperated with the performance, he unintentionally ruined the layout of the four masters and was slightly punished.

This is exactly:
The old mother of Lishan does not want to be ordinary, Nanhai Bodhisattva please come down from the mountain. Puxian and Manjusri are all guests, transformed into beautiful women in the forest.

The saintly monk is virtuous and has no vulgarity, and the eight precepts and no Zen are even more ordinary. From now on, meditation must be corrected. If you are lazy, the road will be difficult!

(End of this chapter)